1 Corinthians 12 #catechesis/bible/1-corinthians
[!abstract] Of the diversity of spiritual gifts. The members of the mystical body, like those of the natural body, must mutually cherish one another.
Book: 1 Corinthians · ← 1 Corinthians 11 · 1 Corinthians 13 →
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GR Περὶ δὲ τῶν πνευματικῶν, ἀδελφοί, οὐ θέλω ὑμᾶς ἀγνοεῖν.
LA De spiritualibus autem, nolo vos ignorare fratres.
EN Now concerning spiritual things, my brethren, I would not have you ignorant.
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2
GR οἴδατε ὅτι ὅτε ἔθνη ἦτε πρὸς τὰ εἴδωλα τὰ ἄφωνα ὡς ἂν ἤγεσθε ἀπαγόμενοι.
LA Scitis quoniam cum gentes essetis, ad simulacra muta prout ducebamini euntes.
EN You know that when you were heathens, you went to dumb idols, according as you were led.
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GR διὸ γνωρίζω ὑμῖν ὅτι οὐδεὶς ἐν πνεύματι θεοῦ λαλῶν λέγει, ἀνάθεμα Ἰησοῦς, καὶ οὐδεὶς δύναται εἰπεῖν, κύριος Ἰησοῦς, εἰ μὴ ἐν πνεύματι ἁγίῳ.
LA Ideo notum vobis facio, quod nemo in Spiritu Dei loquens, dicit anathema Jesu. Et nemo potest dicere, Dominus Jesus, nisi in Spiritu Sancto.
EN Wherefore, I give you to understand that no man, speaking by the Spirit of God, says Anathema to Jesus. And no man can say The Lord Jesus, but by the Holy Ghost.
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GR Διαιρέσεις δὲ χαρισμάτων εἰσίν, τὸ δὲ αὐτὸ πνεῦμα:
LA Divisiones vero gratiarum sunt, idem autem Spiritus:
EN Now there are diversities of graces, but the same Spirit.
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GR καὶ διαιρέσεις διακονιῶν εἰσιν, καὶ ὁ αὐτὸς κύριος:
LA et divisiones ministrationum sunt, idem autem Dominus:
EN And there are diversities of ministries but the same Lord.
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GR καὶ διαιρέσεις ἐνεργημάτων εἰσίν, καὶ ὁ αὐτὸς θεός, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν.
LA et divisiones operationum sunt, idem vero Deus qui operatur omnia in omnibus.
EN And there are diversities of operations, but the same God, who works all in all.
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GR ἑκάστῳ δὲ δίδοται ἡ φανέρωσις τοῦ πνεύματος πρὸς τὸ συμφέρον.
LA Unicuique autem datur manifestatio Spiritus ad utilitatem.
EN And the manifestation of the Spirit is given to every man unto profit.
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GR ᾧ μὲν γὰρ διὰ τοῦ πνεύματος δίδοται λόγος σοφίας, ἄλλῳ δὲ λόγος γνώσεως κατὰ τὸ αὐτὸ πνεῦμα,
LA Alii quidem per Spiritum datur sermo sapientiæ: alii autem sermo scientiæ secundum eumdem Spiritum:
EN To one indeed, by the Spirit, is given the word of wisdom: and to another, the word of knowledge, according to the same Spirit:
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GR ἑτέρῳ πίστις ἐν τῷ αὐτῷ πνεύματι, ἄλλῳ δὲ χαρίσματα ἰαμάτων ἐν τῷ ἑνὶ πνεύματι,
LA alteri fides in eodem Spiritu: alii gratia sanitatum in uno Spiritu:
EN To another, faith in the same spirit: to another, the grace of healing in one Spirit:
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GR ἄλλῳ δὲ ἐνεργήματα δυνάμεων, ἄλλῳ δὲ προφητεία, ἄλλῳ δὲ διακρίσεις πνευμάτων, ἑτέρῳ γένη γλωσσῶν, ἄλλῳ δὲ ἑρμηνεία γλωσσῶν:
LA alii operatio virtutum, alii prophetia, alii discretio spirituum, alii genera linguarum, alii interpretatio sermonum.
EN To another the working of miracles: to another, prophecy: to another, the discerning of spirits: to another, diverse kinds of tongues: to another, interpretation of speeches.
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GR πάντα δὲ ταῦτα ἐνεργεῖ τὸ ἓν καὶ τὸ αὐτὸ πνεῦμα, διαιροῦν ἰδίᾳ ἑκάστῳ καθὼς βούλεται.
LA Hæc autem omnia operantur unus atque idem Spiritus, dividens singulis prout vult.
EN But all these things, one and the same Spirit works, dividing to every one according as he will.
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GR Καθάπερ γὰρ τὸ σῶμα ἕν ἐστιν καὶ μέλη πολλὰ ἔχει, πάντα δὲ τὰ μέλη τοῦ σώματος πολλὰ ὄντα ἕν ἐστιν σῶμα, οὕτως καὶ ὁ Χριστός:
LA Sicut enim corpus unum est, et membra habet multa, omnia autem membra corporis cum sint multa, unum tamen corpus sunt: ita et Christus.
EN For as the body is one and has many members; and all the members of the body, whereas they are many, yet are one body: So also is Christ.
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GR καὶ γὰρ ἐν ἑνὶ πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν, εἴτε Ἰουδαῖοι εἴτε Ἕλληνες, εἴτε δοῦλοι εἴτε ἐλεύθεροι, καὶ πάντες ἓν πνεῦμα ἐποτίσθημεν.
LA Etenim in uno Spiritu omnes nos in unum corpus baptizati sumus, sive Judæi, sive gentiles, sive servi, sive liberi: et omnes in uno Spiritu potati sumus.
EN For in one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free: and in one Spirit we have all been made to drink.
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GR καὶ γὰρ τὸ σῶμα οὐκ ἔστιν ἓν μέλος ἀλλὰ πολλά.
LA Nam et corpus non est unum membrum, sed multa.
EN For the body also is not one member, but many.
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GR ἐὰν εἴπῃ ὁ πούς, ὅτι οὐκ εἰμὶ χείρ, οὐκ εἰμὶ ἐκ τοῦ σώματος, οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος:
LA Si dixerit pes: Quoniam non sum manus, non sum de corpore: num ideo non est de corpore?
EN If the foot should say: Because I am not the hand, I am not of the body: Is it therefore not of the Body?
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GR καὶ ἐὰν εἴπῃ τὸ οὖς, ὅτι οὐκ εἰμὶ ὀφθαλμός, οὐκ εἰμὶ ἐκ τοῦ σώματος, οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος:
LA Et si dixerit auris: Quoniam non sum oculus, non sum de corpore: num ideo est de corpore?
EN And if the ear should say: Because I am not the eye, I am not of the body: Is it therefore not of the body?
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GR εἰ ὅλον τὸ σῶμα ὀφθαλμός, ποῦ ἡ ἀκοή; εἰ ὅλον ἀκοή, ποῦ ἡ ὄσφρησις;
LA Si totum corpus oculus: ubi auditus? Si totum auditus: ubi odoratus?
EN If the whole body were the eye, where would be the hearing? If the whole were hearing, where would be the smelling?
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GR νῦν δὲ ὁ θεὸς ἔθετο τὰ μέλη, ἓν ἕκαστον αὐτῶν, ἐν τῷ σώματι καθὼς ἠθέλησεν.
LA Nunc autem posuit Deus membra, unumquodque eorum in corpore sicut voluit.
EN But now God has set the members, every one of them, in the body as it has pleased him.
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GR εἰ δὲ ἦν [τὰ] πάντα ἓν μέλος, ποῦ τὸ σῶμα;
LA Quod si essent omnia unum membrum, ubi corpus?
EN And if they all were one member, where would be the body?
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GR νῦν δὲ πολλὰ μέλη, ἓν δὲ σῶμα.
LA Nunc autem multa quidem membra, unum autem corpus.
EN But now there are many members indeed, yet one body.
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GR οὐ δύναται [δὲ] ὁ ὀφθαλμὸς εἰπεῖν τῇ χειρί, χρείαν σου οὐκ ἔχω, ἢ πάλιν ἡ κεφαλὴ τοῖς ποσίν, χρείαν ὑμῶν οὐκ ἔχω:
LA Non potest autem oculus dicere manui: Opera tua non indigeo: aut iterum caput pedibus: Non estis mihi necessarii.
EN And the eye cannot say to the hand: I need not your help. Nor again the head to the feet: I have no need of you.
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GR ἀλλὰ πολλῷ μᾶλλον τὰ δοκοῦντα μέλη τοῦ σώματος ἀσθενέστερα ὑπάρχειν ἀναγκαῖά ἐστιν,
LA Sed multo magis quæ videntur membra corporis infirmiora esse, necessariora sunt:
EN Yea, much, more those that seem to be the more feeble members of the body are more necessary.
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GR καὶ ἃ δοκοῦμεν ἀτιμότερα εἶναι τοῦ σώματος, τούτοις τιμὴν περισσοτέραν περιτίθεμεν, καὶ τὰ ἀσχήμονα ἡμῶν εὐσχημοσύνην περισσοτέραν ἔχει,
LA et quæ putamus ignobiliora membra esse corporis, his honorem abundantiorem circumdamus: et quæ inhonesta sunt nostra, abundantiorem honestatem habent.
EN And such as we think to be the less honourable members of the body, about these we put more abundant honour: and those that are our uncomely parts have more abundant comeliness.
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GR τὰ δὲ εὐσχήμονα ἡμῶν οὐ χρείαν ἔχει. ἀλλὰ ὁ θεὸς συνεκέρασεν τὸ σῶμα, τῷ ὑστερουμένῳ περισσοτέραν δοὺς τιμήν,
LA Honesta autem nostra nullius egent: sed Deus temperavit corpus, ei cui deerat, abundantiorem tribuendo honorem,
EN But our comely parts have no need: but God has tempered the body together, giving to that which wanted the more abundant honour.
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GR ἵνα μὴ ᾖ σχίσμα ἐν τῷ σώματι, ἀλλὰ τὸ αὐτὸ ὑπὲρ ἀλλήλων μεριμνῶσιν τὰ μέλη.
LA ut non sit schisma in corpore, sed idipsum pro invicem sollicita sint membra.
EN That there might be no schism in the body: but the members might be mutually careful one for another.
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GR καὶ εἴτε πάσχει ἓν μέλος, συμπάσχει πάντα τὰ μέλη: εἴτε δοξάζεται μέλος, συγχαίρει πάντα τὰ μέλη.
LA Et si quid patitur unum membrum, compatiuntur omnia membra: sive gloriatur unum membrum, congaudent omnia membra.
EN And if one member suffer anything, all the members suffer with it: or if one member glory, all the members rejoice with it.
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GR ὑμεῖς δέ ἐστε σῶμα Χριστοῦ καὶ μέλη ἐκ μέρους.
LA Vos autem estis corpus Christi, et membra de membro.
EN Now you are the body of Christ and members of member.
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GR καὶ οὓς μὲν ἔθετο ὁ θεὸς ἐν τῇ ἐκκλησίᾳ πρῶτον ἀποστόλους, δεύτερον προφήτας, τρίτον διδασκάλους, ἔπειτα δυνάμεις, ἔπειτα χαρίσματα ἰαμάτων, ἀντιλήμψεις, κυβερνήσεις, γένη γλωσσῶν.
LA Et quosdam quidem posuit Deus in ecclesia primum apostolos, secundo prophetas, exinde doctores, deinde virtutes, exinde gratias curationum, opitulationes, gubernationes, genera linguarum, interpretationes sermonum.
EN And God indeed has set some in the church; first apostles, secondly prophets, thirdly doctors: after that miracles: then the graces of healings, helps, governments, kinds of tongues, interpretations of speeches.
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GR μὴ πάντες ἀπόστολοι; μὴ πάντες προφῆται; μὴ πάντες διδάσκαλοι; μὴ πάντες δυνάμεις;
LA Numquid omnes apostoli? numquid omnes prophetæ? numquid omnes doctores?
EN Are all apostles? Are all prophets? Are all doctors?
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GR μὴ πάντες χαρίσματα ἔχουσιν ἰαμάτων; μὴ πάντες γλώσσαις λαλοῦσιν; μὴ πάντες διερμηνεύουσιν;
LA numquid omnes virtutes? numquid omnes gratiam habent curationum? numquid omnes linguis loquuntur? numquid omnes interpretantur?
EN Are all workers of miracles? Have all the grace of healing? Do all speak with tongues? Do all interpret?
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GR ζηλοῦτε δὲ τὰ χαρίσματα τὰ μείζονα. καὶ ἔτι καθ’ ὑπερβολὴν ὁδὸν ὑμῖν δείκνυμι.
LA Æmulamini autem charismata meliora. Et adhuc excellentiorem viam vobis demonstro.
EN But be zealous for the better gifts. And I show unto you yet a more excellent way.
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