2 Peter 1 #catechesis/bible/2-peter
[!abstract] He exhorts them to join all other virtues with their faith, in order to secure their salvation.
Book: 2 Peter · 2 Peter 2 →
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GR Σίμων Πέτρος δοῦλος καὶ ἀπόστολος Ἰησοῦ Χριστοῦ τοῖς ἰσότιμον ἡμῖν λαχοῦσιν πίστιν ἐν δικαιοσύνῃ τοῦ θεοῦ ἡμῶν καὶ σωτῆρος Ἰησοῦ Χριστοῦ.
LA Simon Petrus, servus et apostolus Jesu Christi, iis qui coæqualem nobiscum sortiti sunt fidem in justitia Dei nostri, et Salvatoris Jesu Christi.
EN Simon Peter, servant and apostle of Jesus Christ: to them that have obtained equal faith with us in the justice of our God and Saviour Jesus Christ.
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GR χάρις ὑμῖν καὶ εἰρήνη πληθυνθείη ἐν ἐπιγνώσει τοῦ θεοῦ καὶ Ἰησοῦ τοῦ κυρίου ἡμῶν.
LA Gratia vobis, et pax adimpleatur in cognitione Dei, et Christi Jesu Domini nostri:
EN Grace to you and peace be accomplished in the knowledge of God and of Christ Jesus our Lord.
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GR Ὡς πάντα ἡμῖν τῆς θείας δυνάμεως αὐτοῦ τὰ πρὸς ζωὴν καὶ εὐσέβειαν δεδωρημένης διὰ τῆς ἐπιγνώσεως τοῦ καλέσαντος ἡμᾶς διὰ δόξης καὶ ἀρετῆς,
LA Quomodo omnia nobis divinæ virtutis suæ, quæ ad vitam et pietatem donata sunt, per cognitionem ejus, qui vocavit nos propria gloria, et virtute,
EN As all things of his divine power which appertain to life and godliness are given us through the knowledge of him who has called us by his own proper glory and virtue.
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GR δι’ ὧν τὰ τίμια καὶ μέγιστα ἡμῖν ἐπαγγέλματα δεδώρηται, ἵνα διὰ τούτων γένησθε θείας κοινωνοὶ φύσεως, ἀποφυγόντες τῆς ἐν τῷ κόσμῳ ἐν ἐπιθυμίᾳ φθορᾶς.
LA per quem maxima, et pretiosa nobis promissa donavit: ut per hæc efficiamini divinæ consortes naturæ: fugientes ejus, quæ in mundo est, concupiscentiæ corruptionem.
EN By whom he has given us most great and precious promises: that by these you may be made partakers of the divine nature: flying the corruption of that concupiscence which is in the world.
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GR καὶ αὐτὸ τοῦτο δὲ σπουδὴν πᾶσαν παρεισενέγκαντες ἐπιχορηγήσατε ἐν τῇ πίστει ὑμῶν τὴν ἀρετήν, ἐν δὲ τῇ ἀρετῇ τὴν γνῶσιν,
LA Vos autem curam omnem subinferentes, ministrate in fide vestra virtutem, in virtute autem scientiam,
EN And you, employing all care, minister in your faith, virtue: And in virtue, knowledge:
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GR ἐν δὲ τῇ γνώσει τὴν ἐγκράτειαν, ἐν δὲ τῇ ἐγκρατείᾳ τὴν ὑπομονήν, ἐν δὲ τῇ ὑπομονῇ τὴν εὐσέβειαν,
LA in scientia autem abstinentiam, in abstinentia autem patientiam, in patientia autem pietatem,
EN And in knowledge, abstinence: and in abstinence, patience: and in patience, godliness:
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GR ἐν δὲ τῇ εὐσεβείᾳ τὴν φιλαδελφίαν, ἐν δὲ τῇ φιλαδελφίᾳ τὴν ἀγάπην.
LA in pietate autem amorem fraternitatis, in amore autem fraternitatis caritatem.
EN And in godliness, love of brotherhood: and in love of brotherhood, charity.
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GR ταῦτα γὰρ ὑμῖν ὑπάρχοντα καὶ πλεονάζοντα οὐκ ἀργοὺς οὐδὲ ἀκάρπους καθίστησιν εἰς τὴν τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐπίγνωσιν:
LA Hæc enim si vobiscum adsint, et superent, non vacuos nec sine fructu vos constituent in Domini nostri Jesu Christi cognitione.
EN For if these things be with you and abound, they will make you to be neither empty nor unfruitful in the knowledge of our Lord Jesus Christ.
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GR ᾧ γὰρ μὴ πάρεστιν ταῦτα, τυφλός ἐστιν μυωπάζων, λήθην λαβὼν τοῦ καθαρισμοῦ τῶν πάλαι αὐτοῦ ἁμαρτιῶν.
LA Cui enim non præsto sunt hæc, cæcus est, et manu tentans, oblivionem accipiens purgationis veterum suorum delictorum.
EN For he that has not these things with him is blind and groping, having forgotten that he was purged from his old sins.
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GR διὸ μᾶλλον, ἀδελφοί, σπουδάσατε βεβαίαν ὑμῶν τὴν κλῆσιν καὶ ἐκλογὴν ποιεῖσθαι: ταῦτα γὰρ ποιοῦντες οὐ μὴ πταίσητέ ποτε:
LA Quapropter fratres, magis satagite ut per bona opera certam vestram vocationem, et electionem faciatis: hæc enim facientes, non peccabitis aliquando.
EN Wherefore, brethren, labour the more, that by good works you may make sure your calling and election. For doing these things, you shall not sin at any time.
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GR οὕτως γὰρ πλουσίως ἐπιχορηγηθήσεται ὑμῖν ἡ εἴσοδος εἰς τὴν αἰώνιον βασιλείαν τοῦ κυρίου ἡμῶν καὶ σωτῆρος Ἰησοῦ Χριστοῦ.
LA Sic enim abundanter ministrabitur vobis introitus in æternum regnum Domini nostri et Salvatoris Jesu Christi.
EN For so an entrance shall be ministered to you abundantly into the ever-lasting kingdom of our Lord and Saviour Jesus Christ.
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GR Διὸ μελλήσω ἀεὶ ὑμᾶς ὑπομιμνῄσκειν περὶ τούτων, καίπερ εἰδότας καὶ ἐστηριγμένους ἐν τῇ παρούσῃ ἀληθείᾳ.
LA Propter quod incipiam vos semper commonere de his: et quidem scientes et confirmatos vos in præsenti veritate.
EN For which cause, I will begin to put you always in remembrance of these things: though indeed you know them and are confirmed in the present truth.
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GR δίκαιον δὲ ἡγοῦμαι, ἐφ’ ὅσον εἰμὶ ἐν τούτῳ τῷ σκηνώματι, διεγείρειν ὑμᾶς ἐν ὑπομνήσει,
LA Justum autem arbitror quamdiu sum in hoc tabernaculo, suscitare vos in commonitione:
EN But I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance.
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GR εἰδὼς ὅτι ταχινή ἐστιν ἡ ἀπόθεσις τοῦ σκηνώματός μου, καθὼς καὶ ὁ κύριος ἡμῶν Ἰησοῦς Χριστὸς ἐδήλωσέν μοι:
LA certus quod velox est depositio tabernaculi mei secundum quod et Dominus noster Jesus Christus significavit mihi.
EN Being assured that the laying away of this my tabernacle is at hand, according as our Lord Jesus Christ also has signified to me.
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GR σπουδάσω δὲ καὶ ἑκάστοτε ἔχειν ὑμᾶς μετὰ τὴν ἐμὴν ἔξοδον τὴν τούτων μνήμην ποιεῖσθαι.
LA Dabo autem operam et frequenter habere vos post obitum meum, ut horum memoriam faciatis.
EN And I will endeavour that you frequently have after my decease whereby you may keep a memory of these things.
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GR οὐ γὰρ σεσοφισμένοις μύθοις ἐξακολουθήσαντες ἐγνωρίσαμεν ὑμῖν τὴν τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ δύναμιν καὶ παρουσίαν, ἀλλ’ ἐπόπται γενηθέντες τῆς ἐκείνου μεγαλειότητος.
LA Non enim doctas fabulas secuti notam fecimus vobis Domini nostri Jesu Christi virtutem et præsentiam: sed speculatores facti illius magnitudinis.
EN For we have not by following artificial fables made known to you the power and presence of our Lord Jesus Christ: but we were eyewitnesses of his greatness.
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GR λαβὼν γὰρ παρὰ θεοῦ πατρὸς τιμὴν καὶ δόξαν φωνῆς ἐνεχθείσης αὐτῷ τοιᾶσδε ὑπὸ τῆς μεγαλοπρεποῦς δόξης: Ὁ υἱός μου ὁ ἀγαπητός μου οὗτός ἐστιν, εἰς ὃν ἐγὼ εὐδόκησα.
LA Accipiens enim a Deo Patre honorem et gloriam, voce delapsa ad eum hujuscemodi a magnifica gloria: Hic est Filius meus dilectus, in quo mihi complacui, ipsum audite.
EN For he received from God the Father honour and glory, this voice coming down to him from the excellent glory: This is my beloved Son, in whom I am well pleased. Hear him.
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GR καὶ ταύτην τὴν φωνὴν ἡμεῖς ἠκούσαμεν ἐξ οὐρανοῦ ἐνεχθεῖσαν σὺν αὐτῷ ὄντες ἐν τῷ ἁγίῳ ὄρει.
LA Et hanc vocem nos audivimus de cælo allatam, cum essemus cum ipso in monte sancto.
EN And this voice, we heard brought from heaven, when we were with him in the holy mount.
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GR καὶ ἔχομεν βεβαιότερον τὸν προφητικὸν λόγον, ᾧ καλῶς ποιεῖτε προσέχοντες ὡς λύχνῳ φαίνοντι ἐν αὐχμηρῷ τόπῳ, ἕως οὗ ἡμέρα διαυγάσῃ καὶ φωσφόρος ἀνατείλῃ ἐν ταῖς καρδίαις ὑμῶν:
LA Et habemus firmiorem propheticum sermonem: cui benefacitis attendentes quasi lucernæ lucenti in caliginoso loco donec dies elucescat, et lucifer oriatur in cordibus vestris:
EN And we have the more firm prophetical word: whereunto you do well to attend, as to a light that shines in a dark place, until the day dawn and the day star arise in your hearts.
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GR τοῦτο πρῶτον γινώσκοντες, ὅτι πᾶσα προφητεία γραφῆς ἰδίας ἐπιλύσεως οὐ γίνεται:
LA hoc primum intelligentes quod omnis prophetia Scripturæ propria interpretatione non fit.
EN Understanding this first: That no prophecy of scripture is made by private interpretation.
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GR οὐ γὰρ θελήματι ἀνθρώπου ἠνέχθη προφητεία ποτέ, ἀλλὰ ὑπὸ πνεύματος ἁγίου φερόμενοι ἐλάλησαν ἀπὸ θεοῦ ἄνθρωποι.
LA Non enim voluntate humana allata est aliquando prophetia: sed Spiritu Sancto inspirati, locuti sunt sancti Dei homines.
EN For prophecy came not by the will of man at any time: but the holy men of God spoke, inspired by the Holy Ghost.
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[!note]- No prophecy of scripture is made by private interpretation…
This shows plainly that the scriptures are not to be expounded by any one’s private judgment or private spirit, because every part of the holy scriptures were written by men inspired by the Holy Ghost, and declared as such by the Church; therefore they are not to be interpreted but by the Spirit of God, which he hath left, and promised to remain with his Church to guide her in all truth to the end of the world. Some may tell us, that many of our divines interpret the scriptures: they may do so, but they do it always with a submission to the judgment of the Church, and not otherwise.
