Ephesians 5 #catechesis/bible/ephesians
[!abstract] Exhortations to a virtuous life. The mutual duties of man and wife, by the example of Christ and of the Church.
Book: Ephesians · ← Ephesians 4 · Ephesians 6 →
1
GR Γίνεσθε οὖν μιμηταὶ τοῦ θεοῦ, ὡς τέκνα ἀγαπητά,
LA Estote ergo imitatores Dei, sicut filii carissimi,
EN Be therefore followers of God, as most dear children:
^1
2
GR καὶ περιπατεῖτε ἐν ἀγάπῃ, καθὼς καὶ ὁ Χριστὸς ἠγάπησεν ὑμᾶς καὶ παρέδωκεν ἑαυτὸν ὑπὲρ ὑμῶν προσφορὰν καὶ θυσίαν τῷ θεῷ εἰς ὀσμὴν εὐωδίας.
LA et ambulate in dilectione, sicut et Christus dilexit nos, et tradidit semetipsum pro nobis, oblationem et hostiam Deo in odorem suavitatis.
EN And walk in love, as Christ also has loved us and has delivered himself for us, an oblation and a sacrifice to God for an odour of sweetness.
^2
3
GR Πορνεία δὲ καὶ ἀκαθαρσία πᾶσα ἢ πλεονεξία μηδὲ ὀνομαζέσθω ἐν ὑμῖν, καθὼς πρέπει ἁγίοις,
LA Fornicatio autem, et omnis immunditia, aut avaritia, nec nominetur in vobis, sicut decet sanctos:
EN But fornication and all uncleanness or covetousness, let it not so much as be named among you, as becomes saints:
^3
4
GR καὶ αἰσχρότης καὶ μωρολογία ἢ εὐτραπελία, ἃ οὐκ ἀνῆκεν, ἀλλὰ μᾶλλον εὐχαριστία.
LA aut turpitudo, aut stultiloquium, aut scurrilitas, quæ ad rem non pertinet: sed magis gratiarum actio.
EN Or obscenity or foolish talking or scurrility, which is to no purpose: but rather giving of thanks.
^4
5
GR τοῦτο γὰρ ἴστε γινώσκοντες ὅτι πᾶς πόρνος ἢ ἀκάθαρτος ἢ πλεονέκτης, ὅ ἐστιν εἰδωλολάτρης, οὐκ ἔχει κληρονομίαν ἐν τῇ βασιλείᾳ τοῦ Χριστοῦ καὶ θεοῦ.
LA Hoc enim scitote intelligentes: quod omnis fornicator, aut immundus, aut avarus, quod est idolorum servitus, non habet hæreditatem in regno Christi et Dei.
EN For know you this and understand: That no fornicator or unclean or covetous person (which is a serving of idols) has inheritance in the kingdom of Christ and of God.
^5
6
GR μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις, διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας.
LA Nemo vos seducat inanibus verbis: propter hæc enim venit ira Dei in filios diffidentiæ.
EN Let no man deceive you with vain words. For because of these things comes the anger of God upon the children of unbelief.
^6
7
GR μὴ οὖν γίνεσθε συμμέτοχοι αὐτῶν:
LA Nolite ergo effici participes eorum.
EN Be not therefore partakers with them.
^7
8
GR ἦτε γάρ ποτε σκότος, νῦν δὲ φῶς ἐν κυρίῳ: ὡς τέκνα φωτὸς περιπατεῖτε
LA Eratis enim aliquando tenebræ: nunc autem lux in Domino. Ut filii lucis ambulate:
EN For you were heretofore darkness, but now light in the Lord. Walk then as children of the light.
^8
9
GR ὁ γὰρ καρπὸς τοῦ φωτὸς ἐν πάσῃ ἀγαθωσύνῃ καὶ δικαιοσύνῃ καὶ ἀληθείᾳ
LA fructus enim lucis est in omni bonitate, et justitia, et veritate:
EN For the fruit of the light is in all goodness and justice and truth:
^9
10
GR δοκιμάζοντες τί ἐστιν εὐάρεστον τῷ κυρίῳ:
LA probantes quid sit beneplacitum Deo:
EN Proving what is well pleasing to God.
^10
11
GR καὶ μὴ συγκοινωνεῖτε τοῖς ἔργοις τοῖς ἀκάρποις τοῦ σκότους, μᾶλλον δὲ καὶ ἐλέγχετε,
LA et nolite communicare operibus infructuosis tenebrarum, magis autem redarguite.
EN And have no fellowship with the unfruitful works of darkness: but rather reprove them.
^11
12
GR τὰ γὰρ κρυφῇ γινόμενα ὑπ’ αὐτῶν αἰσχρόν ἐστιν καὶ λέγειν:
LA Quæ enim in occulto fiunt ab ipsis, turpe est et dicere.
EN For the things that are done by them in secret, it is a shame even to speak of.
^12
13
GR τὰ δὲ πάντα ἐλεγχόμενα ὑπὸ τοῦ φωτὸς φανεροῦται,
LA Omnia autem, quæ arguuntur, a lumine manifestantur: omne enim, quod manifestatur, lumen est.
EN But all things that are reproved are made manifest by the light: for all that is made manifest is light.
^13
14
GR πᾶν γὰρ τὸ φανερούμενον φῶς ἐστιν. διὸ λέγει, ἔγειρε, ὁ καθεύδων, καὶ ἀνάστα ἐκ τῶν νεκρῶν, καὶ ἐπιφαύσει σοι ὁ Χριστός.
LA Propter quod dicit: Surge qui dormis, et exsurge a mortuis, et illuminabit te Christus.
EN Wherefore he says: Rise, you that sleep, and arise from the dead: and Christ shall enlighten you.
^14
15
GR Βλέπετε οὖν ἀκριβῶς πῶς περιπατεῖτε, μὴ ὡς ἄσοφοι ἀλλ’ ὡς σοφοί,
LA Videte itaque, fratres, quomodo caute ambuletis: non quasi insipientes,
EN See therefore, brethren, how you walk circumspectly: not as unwise,
^15
16
GR ἐξαγοραζόμενοι τὸν καιρόν, ὅτι αἱ ἡμέραι πονηραί εἰσιν.
LA sed ut sapientes: redimentes tempus, quoniam dies mali sunt.
EN but as wise: redeeming the time, because the days are evil.
^16
17
GR διὰ τοῦτο μὴ γίνεσθε ἄφρονες, ἀλλὰ συνίετε τί τὸ θέλημα τοῦ κυρίου.
LA Propterea nolite fieri imprudentes, sed intelligentes quæ sit voluntas Dei.
EN Wherefore, become not unwise: but understanding what is the will of God.
^17
18
GR καὶ μὴ μεθύσκεσθε οἴνῳ, ἐν ᾧ ἐστιν ἀσωτία, ἀλλὰ πληροῦσθε ἐν πνεύματι,
LA Et nolite inebriari vino, in quo est luxuria, sed implemini Spiritu Sancto,
EN And be not drunk with wine, wherein is luxury: but be filled with the Holy Spirit,
^18
19
GR λαλοῦντες ἑαυτοῖς ψαλμοῖς καὶ ὕμνοις καὶ ᾠδαῖς πνευματικαῖς, ᾄδοντες καὶ ψάλλοντες τῇ καρδίᾳ ὑμῶν τῷ κυρίῳ,
LA loquentes vobismetipsis in psalmis, et hymnis, et canticis spiritualibus, cantantes et psallentes in cordibus vestris Domino,
EN speaking to yourselves in psalms and hymns and spiritual canticles, singing and making melody in your hearts to the Lord:
^19
20
GR εὐχαριστοῦντες πάντοτε ὑπὲρ πάντων ἐν ὀνόματι τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τῷ θεῷ καὶ πατρί,
LA gratias agentes semper pro omnibus in nomine Domini nostri Jesu Christi Deo et Patri,
EN Giving thanks always for all things, in the name of our Lord Jesus Christ, to God and the Father:
^20
21
GR ὑποτασσόμενοι ἀλλήλοις ἐν φόβῳ Χριστοῦ.
LA subjecti invicem in timore Christi.
EN Being subject one to another, in the fear of Christ.
^21
22
GR αἱ γυναῖκες τοῖς ἰδίοις ἀνδράσιν ὡς τῷ κυρίῳ,
LA Mulieres viris suis subditæ sint, sicut Domino:
EN Let women be subject to their husbands, as to the Lord:
^22
23
GR ὅτι ἀνήρ ἐστιν κεφαλὴ τῆς γυναικὸς ὡς καὶ ὁ Χριστὸς κεφαλὴ τῆς ἐκκλησίας, αὐτὸς σωτὴρ τοῦ σώματος.
LA quoniam vir caput est mulieris, sicut Christus caput est Ecclesiæ: ipse, salvator corporis ejus.
EN Because the husband is the head of the wife, as Christ is the head of the church. He is the saviour of his body.
^23
24
GR ἀλλὰ ὡς ἡ ἐκκλησία ὑποτάσσεται τῷ Χριστῷ, οὕτως καὶ αἱ γυναῖκες τοῖς ἀνδράσιν ἐν παντί.
LA Sed sicut Ecclesia subjecta est Christo, ita et mulieres viris suis in omnibus.
EN Therefore as the church is subject to Christ: so also let the wives be to their husbands in all things.
^24
25
GR Οἱ ἄνδρες, ἀγαπᾶτε τὰς γυναῖκας, καθὼς καὶ ὁ Χριστὸς ἠγάπησεν τὴν ἐκκλησίαν καὶ ἑαυτὸν παρέδωκεν ὑπὲρ αὐτῆς,
LA Viri, diligite uxores vestras, sicut et Christus dilexit Ecclesiam, et seipsum tradidit pro ea,
EN Husbands, love your wives, as Christ also loved the church and delivered himself up for it:
^25
26
GR ἵνα αὐτὴν ἁγιάσῃ καθαρίσας τῷ λουτρῷ τοῦ ὕδατος ἐν ῥήματι,
LA ut illam sanctificaret, mundans lavacro aquæ in verbo vitæ,
EN That he might sanctify it, cleansing it by the laver of water in the word of life:
^26
27
GR ἵνα παραστήσῃ αὐτὸς ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν, μὴ ἔχουσαν σπίλον ἢ ῥυτίδα ἤ τι τῶν τοιούτων, ἀλλ’ ἵνα ᾖ ἁγία καὶ ἄμωμος.
LA ut exhiberet ipse sibi gloriosam Ecclesiam, non habentem maculam, aut rugam, aut aliquid hujusmodi, sed ut sit sancta et immaculata.
EN That he might present it to himself, a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish.
^27
28
GR οὕτως ὀφείλουσιν [καὶ] οἱ ἄνδρες ἀγαπᾶν τὰς ἑαυτῶν γυναῖκας ὡς τὰ ἑαυτῶν σώματα. ὁ ἀγαπῶν τὴν ἑαυτοῦ γυναῖκα ἑαυτὸν ἀγαπᾷ,
LA Ita et viri debent diligere uxores suas ut corpora sua. Qui suam uxorem diligit, seipsum diligit.
EN So also ought men to love their wives as their own bodies. He that loves his wife loves himself.
^28
29
GR οὐδεὶς γάρ ποτε τὴν ἑαυτοῦ σάρκα ἐμίσησεν, ἀλλὰ ἐκτρέφει καὶ θάλπει αὐτήν, καθὼς καὶ ὁ Χριστὸς τὴν ἐκκλησίαν,
LA Nemo enim umquam carnem suam odio habuit: sed nutrit et fovet eam, sicut et Christus Ecclesiam:
EN For no man ever hated his own flesh, but nourishes and cherishes it, as also Christ does the church:
^29
30
GR ὅτι μέλη ἐσμὲν τοῦ σώματος αὐτοῦ.
LA quia membra sumus corporis ejus, de carne ejus et de ossibus ejus.
EN Because we are members of him, body, of his flesh and of his bones.
^30
31
GR ἀντὶ τούτου καταλείψει ἄνθρωπος [τὸν] πατέρα καὶ [τὴν] μητέρα καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα, αὐτοῦ, καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν.
LA Propter hoc relinquet homo patrem et matrem suam, et adhærebit uxori suæ, et erunt duo in carne una.
EN For this cause shall a man leave his father and mother: and shall cleave to his wife. And they shall be two in one flesh.
^31
32
GR τὸ μυστήριον τοῦτο μέγα ἐστίν, ἐγὼ δὲ λέγω εἰς Χριστὸν καὶ [εἰς] τὴν ἐκκλησίαν.
LA Sacramentum hoc magnum est, ego autem dico in Christo et in Ecclesia.
EN This is a great sacrament: but I speak in Christ and in the church.
^32
33
GR πλὴν καὶ ὑμεῖς οἱ καθ’ ἕνα ἕκαστος τὴν ἑαυτοῦ γυναῖκα οὕτως ἀγαπάτω ὡς ἑαυτόν, ἡ δὲ γυνὴ ἵνα φοβῆται τὸν ἄνδρα.
LA Verumtamen et vos singuli, unusquisque uxorem suam sicut seipsum diligat: uxor autem timeat virum suum.
EN Nevertheless, let every one of you in particular love for his wife as himself: And let the wife fear her husband.
^33
[!note]- As the church is subject to Christ…
The church then, according to St. Paul, is ever obedient to Christ, and can never fall from him, but remain faithful to him, unspotted and unchanged to the end of the world.
