Hosea 5 #catechesis/bible/hosea
[!abstract] God’s threats against the priests, the people, and princes of Israel, for their idolatry.
Book: Hosea · ← Hosea 4 · Hosea 6 →
1
GR ἀκούσατε ταῦτα οἱ ἱερεῖς καὶ προσέχετε οἶκος Ισραηλ καὶ ὁ οἶκος τοῦ βασιλέως ἐνωτίζεσθε διότι πρὸς ὑμᾶς ἐστιν τὸ κρίμα ὅτι παγὶς ἐγενήθητε τῇ σκοπιᾷ καὶ ὡς δίκτυον ἐκτεταμένον ἐπὶ τὸ ἰταβύριον
LA Audite hoc, sacerdotes, et attendite, domus Israël, et domus regis, auscultate: quia vobis judicium est, quoniam laqueus facti estis speculationi, et rete expansum super Thabor.
EN Hear this, O priests, and hearken, O you house of Israel, and give ear, O house of the king: for there is a judgment against you, because you have been a snare to them whom you should have watched over and a net spread upon Thabor.
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2
GR ὃ οἱ ἀγρεύοντες τὴν θήραν κατέπηξαν ἐγὼ δὲ παιδευτὴς ὑμῶν
LA Et victimas declinastis in profundum; et ego eruditor omnium eorum.
EN And you have turned aside victims into the depth and I am the teacher of them all.
^2
3
GR ἐγὼ ἔγνων τὸν Εφραιμ καὶ Ισραηλ οὐκ ἄπεστιν ἀπ’ ἐμοῦ διότι νῦν ἐξεπόρνευσεν Εφραιμ ἐμιάνθη Ισραηλ
LA Ego scio Ephraim, et Israël non est absconditus a me: quia nunc fornicatus est Ephraim; contaminatus est Israël.
EN I know Ephraim, and Israel is not hid from me for now Ephraim has committed fornication, Israel is defiled.
^3
4
GR οὐκ ἔδωκαν τὰ διαβούλια αὐτῶν τοῦ ἐπιστρέψαι πρὸς τὸν θεὸν αὐτῶν ὅτι πνεῦμα πορνείας ἐν αὐτοῖς ἐστιν τὸν δὲ κύριον οὐκ ἐπέγνωσαν
LA Non dabunt cogitationes suas ut revertantur ad Deum suum, quia spiritus fornicationum in medio eorum, et Dominum non cognoverunt.
EN They will not set their thoughts to return to their God: for the spirit of fornication is in the midst of them, and they have not known the Lord.
^4
5
GR καὶ ταπεινωθήσεται ἡ ὕβρις τοῦ Ισραηλ εἰς πρόσωπον αὐτοῦ καὶ Ισραηλ καὶ Εφραιμ ἀσθενήσουσιν ἐν ταῖς ἀδικίαις αὐτῶν καὶ ἀσθενήσει καὶ Ιουδας μετ’ αὐτῶν
LA Et respondebit arrogantia Israël in facie ejus, et Israël et Ephraim ruent in iniquitate sua: ruet etiam Judas cum eis.
EN And the pride of Israel shall answer in his face: and Israel, and Ephraim shall fall in their iniquity, Juda also shall fall with them.
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6
GR μετὰ προβάτων καὶ μόσχων πορεύσονται τοῦ ἐκζητῆσαι τὸν κύριον καὶ οὐ μὴ εὕρωσιν αὐτόν ὅτι ἐξέκλινεν ἀπ’ αὐτῶν
LA In gregibus suis et in armentis suis vadent ad quærendum Dominum, et non invenient: ablatus est ab eis.
EN With their flocks and with their herds, they shall go to seek the Lord, and shall not find him: he is withdrawn from them.
^6
7
GR ὅτι τὸν κύριον ἐγκατέλιπον ὅτι τέκνα ἀλλότρια ἐγεννήθησαν αὐτοῖς νῦν καταφάγεται αὐτοὺς ἡ ἐρυσίβη καὶ τοὺς κλήρους αὐτῶν
LA In Dominum prævaricati sunt, quia filios alienos genuerunt: nunc devorabit eos mensis, cum partibus suis.
EN They have transgressed against the Lord: for they have begotten children that are strangers: now shall a month devour them with their portions.
^7
[!note]- Children that are strangers…
That is, aliens from God: and therefore they are threatened with speedy destruction. Commentary on the Old Testament (1752)
8
GR σαλπίσατε σάλπιγγι ἐπὶ τοὺς βουνούς ἠχήσατε ἐπὶ τῶν ὑψηλῶν κηρύξατε ἐν τῷ οἴκῳ Ων ἐξέστη Βενιαμιν
LA Clangite buccina in Gabaa, tuba in Rama; ululate in Bethaven, post tergum tuum, Benjamin.
EN Blow the cornet in Gabaa, the trumpet in Rama: howl in Bethaven, behind your back, O Benjamin.
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9
GR Εφραιμ εἰς ἀφανισμὸν ἐγένετο ἐν ἡμέραις ἐλέγχου ἐν ταῖς φυλαῖς τοῦ Ισραηλ ἔδειξα πιστά
LA Ephraim in desolatione erit in die correptionis; in tribubus Israël ostendi fidem.
EN Ephraim shall be in desolation in the day of rebuke: among the tribes of Israel I have shown that which shall surely be.
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10
GR ἐγένοντο οἱ ἄρχοντες Ιουδα ὡς μετατιθέντες ὅρια ἐπ’ αὐτοὺς ἐκχεῶ ὡς ὕδωρ τὸ ὅρμημά μου
LA Facti sunt principes Juda quasi assumentes terminum; super eos effundam quasi aquam iram meam.
EN The princes of Juda have become as they that take up the bound: I will pour out my wrath upon them like water.
^10
[!note]- As they that take up the bound…
That is, they that remove the boundary, encroaching on the property of their neighbors: figuratively: going beyond the boundary of the laws of God. Commentary on the Old Testament (1752)
11
GR κατεδυνάστευσεν Εφραιμ τὸν ἀντίδικον αὐτοῦ κατεπάτησεν κρίμα ὅτι ἤρξατο πορεύεσθαι ὀπίσω τῶν ματαίων
LA Calumniam patiens est Ephraim, fractus judicio, quoniam cœpit abire post sordes.
EN Ephraim is under oppression, and broken in judgment: because he began to go after filthiness.
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12
GR καὶ ἐγὼ ὡς ταραχὴ τῷ Εφραιμ καὶ ὡς κέντρον τῷ οἴκῳ Ιουδα
LA Et ego quasi tinea Ephraim, et quasi putredo domui Juda.
EN And I will be like a moth to Ephraim: and like rottenness to the house of Juda.
^12
13
GR καὶ εἶδεν Εφραιμ τὴν νόσον αὐτοῦ καὶ Ιουδας τὴν ὀδύνην αὐτοῦ καὶ ἐπορεύθη Εφραιμ πρὸς Ἀσσυρίους καὶ ἀπέστειλεν πρέσβεις πρὸς βασιλέα Ιαριμ καὶ αὐτὸς οὐκ ἠδυνάσθη ἰάσασθαι ὑμᾶς καὶ οὐ μὴ διαπαύσῃ ἐξ ὑμῶν ὀδύνη
LA Et vidit Ephraim languorem suum, et Juda vinculum suum; et abiit Ephraim ad Assur, et misit ad regem ultorem: et ipse non poterit sanare vos, nec solvere poterit a vobis vinculum.
EN And Ephraim saw his sickness, and Juda his band: and Ephraim went to the Assyrian, and sent to the avenging king: and he shall not be able to heal you, neither shall he be able to take off the band from you.
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14
GR διότι ἐγώ εἰμι ὡς πανθὴρ τῷ Εφραιμ καὶ ὡς λέων τῷ οἴκῳ Ιουδα καὶ ἐγὼ ἁρπῶμαι καὶ πορεύσομαι καὶ λήμψομαι καὶ οὐκ ἔσται ὁ ἐξαιρούμενος
LA Quoniam ego quasi leæna Ephraim, et quasi catulus leonis domui Juda. Ego, ego capiam, et vadam; tollam, et non est qui eruat.
EN For I will be like a lioness to Ephraim, and like a lion’s whelp to the house of Juda: I, I will catch, and go: I will take away, and there is none that can rescue.
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15
GR πορεύσομαι καὶ ἐπιστρέψω εἰς τὸν τόπον μου ἕως οὗ ἀφανισθῶσιν καὶ ἐπιζητήσουσιν τὸ πρόσωπόν μου ἐν θλίψει αὐτῶν ὀρθριοῦσι πρός με λέγοντες
LA Vadens revertar ad locum meum, donec deficiatis, et quæratis faciem meam.
EN I will go and return to my place: until you are consumed, and seek my face.
^15
[!note]- O priests…
What is said of priests in this prophecy is chiefly understood of the priests of the kingdom of Israel; who were not true priests of the race of Aaron; but served the calves at Bethel and Dan. Commentary on the Old Testament (1752)
