Luke 6 #catechesis/bible/luke
[!abstract] Christ excuses his disciples. He cures upon the sabbath day, chooses the twelve and makes a sermon to them.
Book: Luke · ← Luke 5 · Luke 7 →
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GR Ἐγένετο δὲ ἐν σαββάτῳ διαπορεύεσθαι αὐτὸν διὰ σπορίμων, καὶ ἔτιλλον οἱ μαθηταὶ αὐτοῦ καὶ ἤσθιον τοὺς στάχυας ψώχοντες ταῖς χερσίν.
LA Factum est autem in sabbato secundo, primo, cum transiret per sata, vellebant discipuli ejus spicas, et manducabant confricantes manibus.
EN And it came to pass on the second first sabbath that, as he went through the corn fields, his disciples plucked the ears and ate, rubbing them in their hands.
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GR τινὲς δὲ τῶν Φαρισαίων εἶπαν: τί ποιεῖτε ὃ οὐκ ἔξεστιν τοῖς σάββασιν;
LA Quidam autem pharisæorum, dicebant illis: Quid facitis quod non licet in sabbatis?
EN And some of the Pharisees said to them: Why do you that which is not lawful on the sabbath days?
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GR καὶ ἀποκριθεὶς πρὸς αὐτοὺς εἶπεν [ὁ] Ἰησοῦς: οὐδὲ τοῦτο ἀνέγνωτε ὃ ἐποίησεν Δαυὶδ ὅτε ἐπείνασεν αὐτὸς καὶ οἱ μετ’ αὐτοῦ [ὄντες];
LA Et respondens Jesus ad eos, dixit: Nec hoc legistis quod fecit David, cum esurisset ipse, et qui cum illo erant?
EN And Jesus answering them, said: Have you not read so much as this, what David did, when himself was hungry and they that were with him:
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GR ὡς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως λαβὼν ἔφαγεν καὶ ἔδωκεν τοῖς μετ’ αὐτοῦ, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ μόνους τοὺς ἱερεῖς;
LA quomodo intravit in domum Dei, et panes propositionis sumpsit, et manducavit, et dedit his qui cum ipso erant: quos non licet manducare nisi tantum sacerdotibus?
EN How he went into the house of God and took and ate the bread of proposition and gave to them that were with him, which is not lawful to eat but only for the priests?
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GR καὶ ἔλεγεν αὐτοῖς κύριός ἐστιν τοῦ σαββάτου ὁ υἱὸς τοῦ ἀνθρώπου.
LA Et dicebat illis: Quia dominus est Filius hominis etiam sabbati.
EN And he said to them: The Son of man is Lord also of the sabbath.
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[!note]- The second first sabbath…
Some understand this of the sabbath of Pentecost, which was the second in course among the great feasts: others, of a sabbath day that immediately followed any solemn feast.
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GR Ἐγένετο δὲ ἐν ἑτέρῳ σαββάτῳ εἰσελθεῖν αὐτὸν εἰς τὴν συναγωγὴν καὶ διδάσκειν. καὶ ἦν ἄνθρωπος ἐκεῖ καὶ ἡ χεὶρ αὐτοῦ ἡ δεξιὰ ἦν ξηρά:
LA Factum est autem in alio sabbato, ut intraret in synagogam, et doceret. Et erat ibi homo, et manus ejus dextra erat arida.
EN And it came to pass also, on another sabbath, that he entered into the synagogue and taught. And there was a man whose right hand was withered.
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GR παρετηροῦντο δὲ αὐτὸν οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι εἰ ἐν τῷ σαββάτῳ θεραπεύει, ἵνα εὕρωσιν κατηγορεῖν αὐτοῦ.
LA Observabant autem scribæ et pharisæi si in sabbato curaret, ut invenirent unde accusarent eum.
EN And the scribes and Pharisees watched if he would heal on the sabbath: that they might find an accusation against him.
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GR αὐτὸς δὲ ᾔδει τοὺς διαλογισμοὺς αὐτῶν: εἶπεν δὲ τῷ ἀνδρὶ τῷ ξηρὰν ἔχοντι τὴν χεῖρα: ἔγειρε καὶ στῆθι εἰς τὸ μέσον. καὶ ἀναστὰς ἔστη.
LA Ipse vero sciebat cogitationes eorum: et ait homini qui habebat manum aridam: Surge, et sta in medium. Et surgens stetit.
EN But he knew their thoughts and said to the man who had the withered hand: Arise and stand forth in the midst. And rising he stood forth.
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GR εἶπεν δὲ [ὁ] Ἰησοῦς πρὸς αὐτούς: ἐπερωτῶ ὑμᾶς, εἰ ἔξεστιν τῷ σαββάτῳ ἀγαθοποιῆσαι ἢ κακοποιῆσαι, ψυχὴν σῶσαι ἢ ἀπολέσαι.
LA Ait autem ad illos Jesus: Interrogo vos si licet sabbatis benefacere, an male: animam salvam facere, an perdere?
EN Then Jesus said to them: I ask you, if it be lawful on the sabbath days to do good or to do evil? To save life or to destroy?
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GR καὶ περιβλεψάμενος πάντας αὐτοὺς εἶπεν αὐτῷ: ἔκτεινον τὴν χεῖρά σου. ὁ δὲ ἐποίησεν, καὶ ἀπεκατεστάθη ἡ χεὶρ αὐτοῦ.
LA Et circumspectis omnibus dixit homini: Extende manum tuam. Et extendit: et restituta est manus ejus.
EN And looking round about on them all, he said to the man: Stretch forth your hand. And he stretched it forth. And his hand was restored.
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GR αὐτοὶ δὲ ἐπλήσθησαν ἀνοίας, καὶ διελάλουν πρὸς ἀλλήλους τί ἂν ποιήσαιεν τῷ Ἰησοῦ.
LA Ipsi autem repleti sunt insipientia, et colloquebantur ad invicem, quidnam facerent Jesu.
EN And they were filled with madness: and they talked one with another, what they might do to Jesus.
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GR Ἐγένετο δὲ ἐν ταῖς ἡμέραις ταύταις ἐξελθεῖν αὐτὸν εἰς τὸ ὄρος προσεύξασθαι, καὶ ἦν διανυκτερεύων ἐν τῇ προσευχῇ τοῦ θεοῦ.
LA Factum est autem in illis diebus, exiit in montem orare, et erat pernoctans in oratione Dei.
EN And it came to pass in those days, that he went out into a mountain to pray: and he passed the whole night in the prayer of God.
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GR καὶ ὅτε ἐγένετο ἡμέρα, προσεφώνησεν τοὺς μαθητὰς αὐτοῦ, καὶ ἐκλεξάμενος ἀπ’ αὐτῶν δώδεκα, οὓς καὶ ἀποστόλους ὠνόμασεν,
LA Et cum dies factus esset, vocavit discipulos suos: et elegit duodecim ex ipsis (quos et apostolos nominavit):
EN And when day had come, he called unto him his disciples: and he chose twelve of them (whom also he named apostles):
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GR Σίμωνα, ὃν καὶ ὠνόμασεν Πέτρον, καὶ Ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ, καὶ Ἰάκωβον καὶ Ἰωάννην καὶ Φίλιππον καὶ Βαρθολομαῖον
LA Simonem, quem cognominavit Petrum, et Andream fratrem ejus, Jacobum, et Joannem, Philippum, et Bartholomæum,
EN Simon, whom he surnamed Peter, and Andrew his brother, James and John, Philip and Bartholomew,
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GR καὶ Μαθθαῖον καὶ Θωμᾶν, [καὶ] Ἰάκωβον Ἁλφαίου, καὶ Σίμωνα τὸν καλούμενον Ζηλωτὴν,
LA Matthæum, et Thomam, Jacobum Alphæi, et Simonem, qui vocatur Zelotes,
EN Matthew and Thomas, James the son of Alpheus, and Simon who is called Zelotes,
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GR καὶ Ἰούδαν Ἰακώβου καὶ Ἰούδαν Ἰσκαριώθ, ὃς ἐγένετο προδότης.
LA et Judam Jacobi, et Judam Iscariotem, qui fuit proditor.
EN and Jude the brother of James, and Judas Iscariot, who was the traitor.
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GR καὶ καταβὰς μετ’ αὐτῶν ἔστη ἐπὶ τόπου πεδινοῦ, καὶ ὄχλος πολὺς μαθητῶν αὐτοῦ, καὶ πλῆθος πολὺ τοῦ λαοῦ ἀπὸ πάσης τῆς Ἰουδαίας καὶ Ἰερουσαλὴμ καὶ τῆς παραλίου Τύρου καὶ Σιδῶνος,
LA Et descendens cum illis, stetit in loco campestri, et turba discipulorum ejus, et multitudo copiosa plebis ab omni Judæa, et Jerusalem, et maritima, et Tyri, et Sidonis,
EN And coming down with them, he stood in a plain place: and the company of his disciples and a very great multitude of people from all Judea and Jerusalem and the sea coast, both of Tyre and Sidon,
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GR οἳ ἦλθον ἀκοῦσαι αὐτοῦ καὶ ἰαθῆναι ἀπὸ τῶν νόσων αὐτῶν, καὶ οἱ ἐνοχλούμενοι ἀπὸ πνευμάτων ἀκαθάρτων ἐθεραπεύοντο:
LA qui venerant ut audirent eum, et sanarentur a languoribus suis. Et qui vexabantur a spiritibus immundis, curabantur.
EN who had come to hear him and to be healed of their diseases. And they that were troubled with unclean spirits were cured.
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GR καὶ πᾶς ὁ ὄχλος ἐζήτουν ἅπτεσθαι αὐτοῦ, ὅτι δύναμις παρ’ αὐτοῦ ἐξήρχετο καὶ ἰᾶτο πάντας.
LA Et omnis turba quærebat eum tangere: quia virtus de illo exibat, et sanabat omnes.
EN And all the multitude sought to touch him: for virtue went out from him and healed all.
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GR Καὶ αὐτὸς ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τοὺς μαθητὰς αὐτοῦ ἔλεγεν: μακάριοι οἱ πτωχοί, ὅτι ὑμετέρα ἐστὶν ἡ βασιλεία τοῦ θεοῦ.
LA Et ipse elevatis oculis in discipulis suis, dicebat: Beati pauperes, quia vestrum est regnum Dei.
EN And he, lifting up his eyes on his disciples, said: Blessed are you poor: for yours is the kingdom of God.
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GR μακάριοι οἱ πεινῶντες νῦν, ὅτι χορτασθήσεσθε. μακάριοι οἱ κλαίοντες νῦν, ὅτι γελάσετε.
LA Beati qui nunc esuritis, quia saturabimini. Beati qui nunc fletis, quia ridebitis.
EN Blessed are you that hunger now: for you shall be filled. Blessed are you that weep now: for you shall laugh.
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GR μακάριοί ἐστε ὅταν μισήσωσιν ὑμᾶς οἱ ἄνθρωποι, καὶ ὅταν ἀφορίσωσιν ὑμᾶς καὶ ὀνειδίσωσιν καὶ ἐκβάλωσιν τὸ ὄνομα ὑμῶν ὡς πονηρὸν ἕνεκα τοῦ υἱοῦ τοῦ ἀνθρώπου:
LA Beati eritis cum vos oderint homines, et cum separaverint vos, et exprobraverint, et ejicerint nomen vestrum tamquam malum propter Filium hominis.
EN Blessed shall you be when men shall hate you, and when they shall separate you and shall reproach you and cast out your name as evil, for the Son of man’s sake.
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GR χάρητε ἐν ἐκείνῃ τῇ ἡμέρᾳ καὶ σκιρτήσατε, ἰδοὺ γὰρ ὁ μισθὸς ὑμῶν πολὺς ἐν τῷ οὐρανῷ: κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν.
LA Gaudete in illa die, et exsultate: ecce enim merces vestra multa est in cælo: secundum hæc enim faciebant prophetis patres eorum.
EN Be glad in that day and rejoice: for behold, your reward is great in heaven, For according to these things did their fathers to the prophets.
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GR Πλὴν οὐαὶ ὑμῖν τοῖς πλουσίοις, ὅτι ἀπέχετε τὴν παράκλησιν ὑμῶν.
LA Verumtamen væ vobis divitibus, quia habetis consolationem vestram.
EN But woe to you that are rich: for you have your consolation.
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GR οὐαὶ ὑμῖν, οἱ ἐμπεπλησμένοι νῦν, ὅτι πεινάσετε. οὐαί, οἱ γελῶντες νῦν, ὅτι πενθήσετε καὶ κλαύσετε.
LA Væ vobis, qui saturati estis: quia esurietis. Væ vobis, qui ridetis nunc: quia lugebitis et flebitis.
EN Woe to you that are filled: for you shall hunger. Woe to you that now laugh: for you shall mourn and weep.
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GR οὐαὶ ὅταν καλῶς ὑμᾶς εἴπωσιν πάντες οἱ ἄνθρωποι: κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς ψευδοπροφήταις οἱ πατέρες αὐτῶν.
LA Væ cum benedixerint vobis homines: secundum hæc enim faciebant pseudoprophetis patres eorum.
EN Woe to you when men shall bless you: for according to these things did their fathers to the false prophets.
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GR Ἀλλὰ ὑμῖν λέγω τοῖς ἀκούουσιν, ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς,
LA Sed vobis dico, qui auditis: diligite inimicos vestros, benefacite his qui oderunt vos.
EN But I say to you that hear: Love your enemies. Do good to them that hate you.
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GR εὐλογεῖτε τοὺς καταρωμένους ὑμᾶς, προσεύχεσθε περὶ τῶν ἐπηρεαζόντων ὑμᾶς.
LA Benedicite maledicentibus vobis, et orate pro calumniantibus vos.
EN Bless them that curse you and pray for them that calumniate you.
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GR τῷ τύπτοντί σε ἐπὶ τὴν σιαγόνα πάρεχε καὶ τὴν ἄλλην, καὶ ἀπὸ τοῦ αἴροντός σου τὸ ἱμάτιον καὶ τὸν χιτῶνα μὴ κωλύσῃς.
LA Et qui te percutit in maxillam, præbe et alteram. Et ab eo qui aufert tibi vestimentum, etiam tunicam noli prohibere.
EN And to him that strikes you on the one cheek, offer also the other. And him that takes away from you your cloak, forbid not to take your coat also.
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GR παντὶ αἰτοῦντί σε δίδου, καὶ ἀπὸ τοῦ αἴροντος τὰ σὰ μὴ ἀπαίτει.
LA Omni autem petenti te, tribue: et qui aufert quæ tua sunt, ne repetas.
EN Give to every one that asks you: and of him that takes away your goods, ask them not again.
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GR καὶ καθὼς θέλετε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, ποιεῖτε αὐτοῖς ὁμοίως.
LA Et prout vultis ut faciant vobis homines, et vos facite illis similiter.
EN And as you would that men should do to you, do you also to them in like manner.
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GR καὶ εἰ ἀγαπᾶτε τοὺς ἀγαπῶντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; καὶ γὰρ οἱ ἁμαρτωλοὶ τοὺς ἀγαπῶντας αὐτοὺς ἀγαπῶσιν.
LA Et si diligitis eos qui vos diligunt, quæ vobis est gratia? nam et peccatores diligentes se diligunt.
EN And if you love them that love you, what thanks are to you? For sinners also love those that love them.
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GR καὶ γὰρ ἐὰν ἀγαθοποιῆτε τοὺς ἀγαθοποιοῦντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; καὶ οἱ ἁμαρτωλοὶ τὸ αὐτὸ ποιοῦσιν.
LA Et si benefeceritis his qui vobis benefaciunt, quæ vobis est gratia? siquidem et peccatores hoc faciunt.
EN And if you do good to them who do good to you, what thanks are to you? For sinners also do this.
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GR καὶ ἐὰν δανίσητε παρ’ ὧν ἐλπίζετε λαβεῖν, ποία ὑμῖν χάρις ἐστίν; καὶ ἁμαρτωλοὶ ἁμαρτωλοῖς δανίζουσιν ἵνα ἀπολάβωσιν τὰ ἴσα.
LA Et si mutuum dederitis his a quibus speratis recipere, quæ gratia est vobis? nam et peccatores peccatoribus fœnerantur, ut recipiant æqualia.
EN And if you lend to them of whom you hope to receive, what thanks are to you? For sinners also lend to sinners, for to receive as much.
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GR Πλὴν ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ ἀγαθοποιεῖτε καὶ δανίζετε μηδὲν ἀπελπίζοντες: καὶ ἔσται ὁ μισθὸς ὑμῶν πολύς, καὶ ἔσεσθε υἱοὶ ὑψίστου, ὅτι αὐτὸς χρηστός ἐστιν ἐπὶ τοὺς ἀχαρίστους καὶ πονηρούς.
LA Verumtamen diligite inimicos vestros: benefacite, et mutuum date, nihil inde sperantes: et erit merces vestra multa, et eritis filii Altissimi, quia ipse benignus est super ingratos et malos.
EN But love your enemies: do good, and lend, hoping for nothing thereby: and your reward shall be great, and you shall be the sons of the Highest. For he is kind to the unthankful and to the evil.
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GR γίνεσθε οἰκτίρμονες, καθὼς ὁ πατὴρ ὑμῶν οἰκτίρμων ἐστίν.
LA Estote ergo misericordes sicut et Pater vester misericors est.
EN Be therefore merciful, as your Father also is merciful.
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GR καὶ μὴ κρίνετε, καὶ οὐ μὴ κριθῆτε: καὶ μὴ καταδικάζετε, καὶ οὐ μὴ καταδικασθῆτε. ἀπολύετε, καὶ ἀπολυθήσεσθε:
LA Nolite judicare, et non judicabimini: nolite condemnare, et non condemnabimini. Dimitte, et dimittemini.
EN Judge not: and you shall not be judged. Condemn not: and you shall not be condemned. Forgive: and you shall be forgiven.
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GR δίδοτε, καὶ δοθήσεται ὑμῖν: μέτρον καλὸν πεπιεσμένον σεσαλευμένον ὑπερεκχυννόμενον δώσουσιν εἰς τὸν κόλπον ὑμῶν: ᾧ γὰρ μέτρῳ μετρεῖτε ἀντιμετρηθήσεται ὑμῖν.
LA Date, et dabitur vobis: mensuram bonam, et confertam, et coagitatam, et supereffluentem dabunt in sinum vestrum. Eadem quippe mensura, qua mensi fueritis, remetietur vobis.
EN Give: and it shall be given to you: good measure and pressed down and shaken together and running over shall they give into your bosom. For with the same measure that you shall mete withal, it shall be measured to you again.
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GR Εἶπεν δὲ καὶ παραβολὴν αὐτοῖς. μήτι δύναται τυφλὸς τυφλὸν ὁδηγεῖν; οὐχὶ ἀμφότεροι εἰς βόθυνον ἐμπεσοῦνται;
LA Dicebat autem illis et similitudinem: Numquid potest cæcus cæcum ducere? nonne ambo in foveam cadunt?
EN And he spoke also to them a similitude: Can the blind lead the blind? Do they not both fall into the ditch?
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GR οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον: κατηρτισμένος δὲ πᾶς ἔσται ὡς ὁ διδάσκαλος αὐτοῦ.
LA Non est discipulus super magistrum: perfectus autem omnis erit, si sit sicut magister ejus.
EN The disciple is not above his master: but every one shall be perfect, if he be as his master.
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GR τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ δοκὸν τὴν ἐν τῷ ἰδίῳ ὀφθαλμῷ οὐ κατανοεῖς;
LA Quid autem vides festucam in oculo fratris tui, trabem autem, quæ in oculo tuo est, non consideras?
EN And why do you see the mote in your brother’s eye: but the beam that is in your own eye you consider not?
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GR πῶς δύνασαι λέγειν τῷ ἀδελφῷ σου: ἀδελφέ, ἄφες ἐκβάλω τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ σου, αὐτὸς τὴν ἐν τῷ ὀφθαλμῷ σοῦ δοκὸν οὐ βλέπων; ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σοῦ, καὶ τότε διαβλέψεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου ἐκβαλεῖν.
LA aut quomodo potes dicere fratri tuo: Frater, sine ejiciam festucam de oculo tuo: ipse in oculo tuo trabem non videns? Hypocrita, ejice primum trabem de oculo tuo: et tunc perspicies ut educas festucam de oculo fratris tui.
EN Or how can you say to your brother: Brother, let me pull the mote out of your eye, when you yourself see not the beam in your own eye? Hypocrite, cast first the beam out of your own eye: and then shall you see clearly to take out the mote from your brother’s eye.
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GR οὐ γάρ ἐστιν δένδρον καλὸν ποιοῦν καρπὸν σαπρόν, οὐδὲ πάλιν δένδρον σαπρὸν ποιοῦν καρπὸν καλόν.
LA Non est enim arbor bona, quæ facit fructus malos: neque arbor mala, faciens fructum bonum.
EN For there is no good tree that brings forth evil fruit: nor an evil tree that brings forth good fruit.
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GR ἕκαστον γὰρ δένδρον ἐκ τοῦ ἰδίου καρποῦ γινώσκεται: οὐ γὰρ ἐξ ἀκανθῶν συλλέγουσιν σῦκα, οὐδὲ ἐκ βάτου σταφυλὴν τρυγῶσιν.
LA Unaquæque enim arbor de fructu suo cognoscitur. Neque enim de spinis colligunt ficus: neque de rubo vindemiant uvam.
EN For every tree is known by its fruit. For men do not gather figs from thorns: nor from a bramble bush do they gather the grape.
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GR ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας προφέρει τὸ ἀγαθόν, καὶ ὁ πονηρὸς ἐκ τοῦ πονηροῦ προφέρει τὸ πονηρόν: ἐκ γὰρ περισσεύματος καρδίας λαλεῖ τὸ στόμα αὐτοῦ.
LA Bonus homo de bono thesauro cordis sui profert bonum: et malus homo de malo thesauro profert malum. Ex abundantia enim cordis os loquitur.
EN A good man out of the good treasure of his heart brings forth that which is good: and an evil man out of the evil treasure brings forth that which is evil. For out of the abundance of the heart the mouth speaks.
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GR Τί δέ με καλεῖτε, κύριε κύριε, καὶ οὐ ποιεῖτε ἃ λέγω;
LA Quid autem vocatis me Domine, Domine: et non facitis quæ dico?
EN And why call you me, Lord, Lord; and do not the things which I say?
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GR πᾶς ὁ ἐρχόμενος πρός με καὶ ἀκούων μου τῶν λόγων καὶ ποιῶν αὐτούς, ὑποδείξω ὑμῖν τίνι ἐστὶν ὅμοιος:
LA Omnis qui venit ad me, et audit sermones meos, et facit eos, ostendam vobis cui similis sit:
EN Every one that comes to me and hears my words and does them, I will show you to whom he is like.
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GR ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομοῦντι οἰκίαν, ὃς ἔσκαψεν καὶ ἐβάθυνεν καὶ ἔθηκεν θεμέλιον ἐπὶ τὴν πέτραν: πλημμύρης δὲ γενομένης προσέρηξεν ὁ ποταμὸς τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἴσχυσεν σαλεῦσαι αὐτὴν διὰ τὸ καλῶς οἰκοδομῆσθαι αὐτήν.
LA similis est homini ædificanti domum, qui fodit in altum, et posuit fundamentum super petram: inundatione autem facta, illisum est flumen domui illi, et non potuit eam movere: fundata enim erat super petram.
EN He is like to a man building a house, who digged deep and laid the foundation upon a rock. And when a flood came, the stream beat vehemently upon that house: and it could not shake it: for it was founded on a rock.
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GR ὁ δὲ ἀκούσας καὶ μὴ ποιήσας ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομήσαντι οἰκίαν ἐπὶ τὴν γῆν χωρὶς θεμελίου, ᾗ προσέρηξεν ὁ ποταμός, καὶ εὐθὺς συνέπεσεν, καὶ ἐγένετο τὸ ῥῆγμα τῆς οἰκίας ἐκείνης μέγα.
LA Qui autem audit, et non facit, similis est homini ædificanti domum suam super terram sine fundamento: in quam illisus est fluvius, et continuo cecidit: et facta est ruina domus illius magna.
EN But he that hears and does not is like to a man building his house upon the earth without a foundation: against which the stream beat vehemently. And immediately it fell: and the ruin of that house was great.
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