Matthew 13 #catechesis/bible/matthew
[!abstract] The parables of the sower and the cockle: of the mustard seed, etc.
Book: Matthew · ← Matthew 12 · Matthew 14 →
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GR Ἐν τῇ ἡμέρᾳ ἐκείνῃ ἐξελθὼν ὁ Ἰησοῦς τῆς οἰκίας ἐκάθητο παρὰ τὴν θάλασσαν:
LA In illo die exiens Jesus de domo, sedebat secus mare.
EN The same day Jesus going out of the house, sat by the sea side.
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GR καὶ συνήχθησαν πρὸς αὐτὸν ὄχλοι πολλοί, ὥστε αὐτὸν εἰς πλοῖον ἐμβάντα καθῆσθαι, καὶ πᾶς ὁ ὄχλος ἐπὶ τὸν αἰγιαλὸν εἱστήκει.
LA Et congregatæ sunt ad eum turbæ multæ, ita ut naviculam ascendens sederet: et omnis turba stabat in littore,
EN And great multitudes were gathered together unto him, so that he went up into a boat and sat: and all the multitude stood on the shore.
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GR καὶ ἐλάλησεν αὐτοῖς πολλὰ ἐν παραβολαῖς λέγων: ἰδοὺ ἐξῆλθεν ὁ σπείρων τοῦ σπείρειν.
LA et locutus est eis multa in parabolis, dicens: Ecce exiit qui seminat, seminare.
EN And he spoke to them many things in parables, saying: Behold the sower went forth to sow.
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GR καὶ ἐν τῷ σπείρειν αὐτὸν ἃ μὲν ἔπεσεν παρὰ τὴν ὁδόν, καὶ ἐλθόντα τὰ πετεινὰ κατέφαγεν αὐτά.
LA Et dum seminat, quædam ceciderunt secus viam, et venerunt volucres cæli, et comederunt ea.
EN And whilst he sows some fell by the way side, and the birds of the air came and ate them up.
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GR ἄλλα δὲ ἔπεσεν ἐπὶ τὰ πετρώδη ὅπου οὐκ εἶχεν γῆν πολλήν, καὶ εὐθέως ἐξανέτειλεν διὰ τὸ μὴ ἔχειν βάθος γῆς:
LA Alia autem ceciderunt in petrosa, ubi non habebant terram multam: et continuo exorta sunt, quia non habebant altitudinem terræ:
EN And other some fell upon stony ground, where they had not much earth: and they sprung up immediately, because they had no deepness of earth.
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GR ἡλίου δὲ ἀνατείλαντος ἐκαυματίσθη καὶ διὰ τὸ μὴ ἔχειν ῥίζαν ἐξηράνθη.
LA sole autem orto æstuaverunt; et quia non habebant radicem, aruerunt.
EN And when the sun was up they were scorched: and because they had not root, they withered away.
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GR ἄλλα δὲ ἔπεσεν ἐπὶ τὰς ἀκάνθας, καὶ ἀνέβησαν αἱ ἄκανθαι καὶ ἀπέπνιξαν αὐτά.
LA Alia autem ceciderunt in spinas: et creverunt spinæ, et suffocaverunt ea.
EN And others fell among thorns: and the thorns grew up and choked them.
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GR ἄλλα δὲ ἔπεσεν ἐπὶ τὴν γῆν τὴν καλὴν καὶ ἐδίδου καρπόν, ὃ μὲν ἑκατόν, ὃ δὲ ἑξήκοντα, ὃ δὲ τριάκοντα.
LA Alia autem ceciderunt in terram bonam: et dabant fructum, aliud centesimum, aliud sexagesimum, aliud trigesimum.
EN And others fell upon good ground: and they brought forth fruit, some an hundred fold, some sixty fold, and some thirty fold.
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GR ὁ ἔχων ὦτα ἀκουέτω.
LA Qui habet aures audiendi, audiat.
EN He that has ears to hear, let him hear.
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GR Καὶ προσελθόντες οἱ μαθηταὶ εἶπαν αὐτῷ: διὰ τί ἐν παραβολαῖς λαλεῖς αὐτοῖς;
LA Et accedentes discipuli dixerunt ei: Quare in parabolis loqueris eis?
EN And his disciples came and said to him: Why do you speak to them in parables?
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GR ὁ δὲ ἀποκριθεὶς εἶπεν: ὅτι ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν, ἐκείνοις δὲ οὐ δέδοται.
LA Qui respondens, ait illis: Quia vobis datum est nosse mysteria regni cælorum: illis autem non est datum.
EN Who answered and said to them: Because to you it is given to know the mysteries of the kingdom of heaven: but to them it is not given.
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GR ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ καὶ περισσευθήσεται: ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ.
LA Qui enim habet, dabitur ei, et abundabit: qui autem non habet, et quod habet auferetur ab eo.
EN For he that has, to him shall be given, and he shall abound: but he that has not, from him shall be taken away that also which he has.
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GR διὰ τοῦτο ἐν παραβολαῖς αὐτοῖς λαλῶ, ὅτι βλέποντες οὐ βλέπουσιν καὶ ἀκούοντες οὐκ ἀκούουσιν οὐδὲ συνίουσιν.
LA Ideo in parabolis loquor eis: quia videntes non vident, et audientes non audiunt, neque intelligunt.
EN Therefore do I speak to them in parables: because seeing they see not, and hearing they hear not, neither do they understand.
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GR καὶ ἀναπληροῦται αὐτοῖς ἡ προφητεία Ἠσαΐου ἡ λέγουσα: ἀκοῇ ἀκούσετε καὶ οὐ μὴ συνῆτε, καὶ βλέποντες βλέψετε καὶ οὐ μὴ ἴδητε.
LA Et adimpletur in eis prophetia Isaiæ, dicentis: Auditu audietis, et non intelligetis: et videntes videbitis, et non videbitis.
EN And the prophecy of Isaiah is fulfilled in them, who says: By hearing you shall hear, and shall not understand: and seeing you shall see, and shall not perceive.
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GR ἐπαχύνθη γὰρ ἡ καρδία τοῦ λαοῦ τούτου, καὶ τοῖς ὠσὶν βαρέως ἤκουσαν, καὶ τοὺς ὀφθαλμοὺς αὐτῶν ἐκάμμυσαν, μήποτε ἴδωσιν τοῖς ὀφθαλμοῖς καὶ τοῖς ὠσὶν ἀκούσωσιν καὶ τῇ καρδίᾳ συνῶσιν καὶ ἐπιστρέψωσιν, καὶ ἰάσομαι αὐτούς.
LA Incrassatum est enim cor populi hujus, et auribus graviter audierunt, et oculos suos clauserunt: nequando videant oculis, et auribus audiant, et corde intelligant, et convertantur, et sanem eos.
EN For the heart of this people is grown gross, and with their ears they have been dull of hearing, and their eyes they have shut: lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.
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GR ὑμῶν δὲ μακάριοι οἱ ὀφθαλμοὶ ὅτι βλέπουσιν, καὶ τὰ ὦτα [ὑμῶν] ὅτι ἀκούουσιν.
LA Vestri autem beati oculi quia vident, et aures vestræ quia audiunt.
EN But blessed are your eyes, because they see, and your ears, because they hear.
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GR ἀμὴν γὰρ λέγω ὑμῖν ὅτι πολλοὶ προφῆται καὶ δίκαιοι ἐπεθύμησαν ἰδεῖν ἃ βλέπετε καὶ οὐκ εἶδαν, καὶ ἀκοῦσαι ἃ ἀκούετε καὶ οὐκ ἤκουσαν.
LA Amen quippe dico vobis, quia multi prophetæ et justi cupierunt videre quæ videtis, et non viderunt: et audire quæ auditis, et non audierunt.
EN For, amen, I say to you, many prophets and just men have desired to see the things that you see, and have not seen them: and to hear the things that you hear and have not heard them.
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GR ὑμεῖς οὖν ἀκούσατε τὴν παραβολὴν τοῦ σπείραντος.
LA Vos ergo audite parabolam seminantis.
EN Hear you therefore the parable of the sower.
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GR παντὸς ἀκούοντος τὸν λόγον τῆς βασιλείας καὶ μὴ συνιέντος, ἔρχεται ὁ πονηρὸς καὶ ἁρπάζει τὸ ἐσπαρμένον ἐν τῇ καρδίᾳ αὐτοῦ: οὗτός ἐστιν ὁ παρὰ τὴν ὁδὸν σπαρείς.
LA Omnis qui audit verbum regni, et non intelligit, venit malus, et rapit quod seminatum est in corde ejus: hic est qui secus viam seminatus est.
EN When any one hears the word of the kingdom, and understands it not, there comes the wicked one, and catches away that which was sown in his heart: this is he that received the seed by the way side.
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GR ὁ δὲ ἐπὶ τὰ πετρώδη σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ εὐθὺς μετὰ χαρᾶς λαμβάνων αὐτόν:
LA Qui autem super petrosa seminatus est, hic est qui verbum audit, et continuo cum gaudio accipit illud:
EN And he that received the seed upon stony ground, is he that hears the word, and immediately receives it with joy.
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GR οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ ἀλλὰ πρόσκαιρός ἐστιν, γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζεται.
LA non habet autem in se radicem, sed est temporalis: facta autem tribulatione et persecutione propter verbum, continuo scandalizatur.
EN Yet has he not root in himself, but is only for a time: and when there arises tribulation and persecution because of the word, he is presently scandalized.
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GR ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ ἡ μέριμνα τοῦ αἰῶνος καὶ ἡ ἀπάτη τοῦ πλούτου συμπνίγει τὸν λόγον, καὶ ἄκαρπος γίνεται.
LA Qui autem seminatus est in spinis, hic est qui verbum audit, et sollicitudo sæculi istius, et fallacia divitiarum suffocat verbum, et sine fructu efficitur.
EN And he that received the seed among thorns, is he that hears the word, and the care of this world and the deceitfulness of riches chokes up the word, and he becomes fruitless.
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GR ὁ δὲ ἐπὶ τὴν καλὴν γῆν σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ συνιείς, ὃς δὴ καρποφορεῖ καὶ ποιεῖ ὃ μὲν ἑκατόν, ὃ δὲ ἑξήκοντα, ὃ δὲ τριάκοντα.
LA Qui vero in terram bonam seminatus est, hic est qui audit verbum, et intelligit, et fructum affert, et facit aliud quidem centesimum, aliud autem sexagesimum, aliud vero trigesimum.
EN But he that received the seed upon good ground, is he that hears the word, and understands, and bears fruit, and yields the one an hundredfold, and another sixty, and another thirty.
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GR Ἄλλην παραβολὴν παρέθηκεν αὐτοῖς λέγων: ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ σπείραντι καλὸν σπέρμα ἐν τῷ ἀγρῷ αὐτοῦ.
LA Aliam parabolam proposuit illis, dicens: Simile factum est regnum cælorum homini, qui seminavit bonum semen in agro suo:
EN Another parable he proposed to them, saying: The kingdom of heaven is likened to a man that sowed good seed in his field.
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GR ἐν δὲ τῷ καθεύδειν τοὺς ἀνθρώπους ἦλθεν αὐτοῦ ὁ ἐχθρὸς καὶ ἐπέσπειρεν ζιζάνια ἀνὰ μέσον τοῦ σίτου καὶ ἀπῆλθεν.
LA cum autem dormirent homines, venit inimicus ejus, et superseminavit zizania in medio tritici, et abiit.
EN But while men were asleep, his enemy came and oversowed cockle among the wheat and went his way.
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GR ὅτε δὲ ἐβλάστησεν ὁ χόρτος καὶ καρπὸν ἐποίησεν, τότε ἐφάνη καὶ τὰ ζιζάνια.
LA Cum autem crevisset herba, et fructum fecisset, tunc apparuerunt et zizania.
EN And when the blade was sprung up, and had brought forth fruit, then appeared also the cockle.
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GR προσελθόντες δὲ οἱ δοῦλοι τοῦ οἰκοδεσπότου εἶπον αὐτῷ: κύριε, οὐχὶ καλὸν σπέρμα ἔσπειρας ἐν τῷ σῷ ἀγρῷ; πόθεν οὖν ἔχει ζιζάνια;
LA Accedentes autem servi patrisfamilias, dixerunt ei: Domine, nonne bonum semen seminasti in agro tuo? unde ergo habet zizania?
EN And the servants of the good man of the house coming said to him. Sir, did you not sow good seed in your field? Why then has it cockle?
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GR ὁ δὲ ἔφη αὐτοῖς: ἐχθρὸς ἄνθρωπος τοῦτο ἐποίησεν. οἱ δὲ αὐτῷ λέγουσιν: θέλεις οὖν ἀπελθόντες συλλέξωμεν αὐτά;
LA Et ait illis: Inimicus homo hoc fecit. Servi autem dixerunt ei: Vis, imus, et colligimus ea?
EN And he said to them: An enemy has done this. And the servants said to him: Will you that we go and gather it up?
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GR ὁ δέ φησιν: οὔ, μήποτε συλλέγοντες τὰ ζιζάνια ἐκριζώσητε ἅμα αὐτοῖς τὸν σῖτον.
LA Et ait: Non: ne forte colligentes zizania, eradicetis simul cum eis et triticum.
EN And he said: No, lest perhaps gathering up the cockle, you root up the wheat also together with it.
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GR ἄφετε συναυξάνεσθαι ἀμφότερα ἕως τοῦ θερισμοῦ, καὶ ἐν καιρῷ τοῦ θερισμοῦ ἐρῶ τοῖς θερισταῖς: συλλέξατε πρῶτον τὰ ζιζάνια καὶ δήσατε αὐτὰ [εἰς] δέσμας πρὸς τὸ κατακαῦσαι αὐτά, τὸν δὲ σῖτον συνάγετε εἰς τὴν ἀποθήκην μου.
LA Sinite utraque crescere usque ad messem, et in tempore messis dicam messoribus: Colligite primum zizania, et alligate ea in fasciculos ad comburendum: triticum autem congregate in horreum meum.
EN Suffer both to grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather into my barn.
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GR Ἄλλην παραβολὴν παρέθηκεν αὐτοῖς λέγων: ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν κόκκῳ σινάπεως, ὃν λαβὼν ἄνθρωπος ἔσπειρεν ἐν τῷ ἀγρῷ αὐτοῦ:
LA Aliam parabolam proposuit eis dicens: Simile est regnum cælorum grano sinapis, quod accipiens homo seminavit in agro suo:
EN Another parable he proposed unto them, saying: The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field.
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GR ὃ μικρότερον μέν ἐστιν πάντων τῶν σπερμάτων, ὅταν δὲ αὐξηθῇ μεῖζον τῶν λαχάνων ἐστὶν καὶ γίνεται δένδρον, ὥστε ἐλθεῖν τὰ πετεινὰ τοῦ οὐρανοῦ καὶ κατασκηνοῦν ἐν τοῖς κλάδοις αὐτοῦ.
LA quod minimum quidem est omnibus seminibus: cum autem creverit, majus est omnibus oleribus, et fit arbor, ita ut volucres cæli veniant, et habitent in ramis ejus.
EN Which is the least indeed of all seeds; but when it is grown up, it is greater than all herbs, and becomes a tree, so that the birds of the air come, and dwell in the branches thereof.
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GR Ἄλλην παραβολὴν [ἐλάλησεν αὐτοῖς]: ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν ζύμῃ, ἣν λαβοῦσα γυνὴ ἐνέκρυψεν εἰς ἀλεύρου σάτα τρία ἕως οὗ ἐζυμώθη ὅλον.
LA Aliam parabolam locutus est eis: Simile est regnum cælorum fermento, quod acceptum mulier abscondit in farinæ satis tribus, donec fermentatum est totum.
EN Another parable he spoke to them: The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal, until the whole was leavened.
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GR Ταῦτα πάντα ἐλάλησεν ὁ Ἰησοῦς ἐν παραβολαῖς τοῖς ὄχλοις, καὶ χωρὶς παραβολῆς οὐδὲν ἐλάλει αὐτοῖς:
LA Hæc omnia locutus est Jesus in parabolis ad turbas: et sine parabolis non loquebatur eis:
EN All these things Jesus spoke in parables to the multitudes: and without parables he did not speak to them.
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GR ὅπως πληρωθῇ τὸ ῥηθὲν λέγοντος ἀνοίξω: ἐν παραβολαῖς τὸ στόμα μου ἐρεύξομαι, κεκρυμμένα ἀπὸ καταβολῆς.
LA ut impleretur quod dictum erat per prophetam dicentem: Aperiam in parabolis os meum; eructabo abscondita a constitutione mundi.
EN That it might be fulfilled which was spoken by the prophet, saying: I will open my mouth in parables, I will utter things hidden from the foundation of the world.
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GR Τότε ἀφεὶς τοὺς ὄχλους ἦλθεν εἰς τὴν οἰκίαν. καὶ προσῆλθον αὐτῷ οἱ μαθηταὶ αὐτοῦ λέγοντες: διασάφησον ἡμῖν τὴν παραβολὴν τῶν ζιζανίων τοῦ ἀγροῦ.
LA Tunc, dimissis turbis, venit in domum: et accesserunt ad eum discipuli ejus, dicentes: Edissere nobis parabolam zizaniorum agri.
EN Then having sent away the multitudes, he came into the house, and his disciples came to him, saying: Expound to us the parable of the cockle of the field.
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GR ὁ δὲ ἀποκριθεὶς εἶπεν: ὁ σπείρων τὸ καλὸν σπέρμα ἐστὶν ὁ υἱὸς τοῦ ἀνθρώπου,
LA Qui respondens ait illis: Qui seminat bonum semen, est Filius hominis.
EN Who made answer and said to them: He that sows the good seed is the Son of man.
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GR ὁ δὲ ἀγρός ἐστιν ὁ κόσμος: τὸ δὲ καλὸν σπέρμα, οὗτοί εἰσιν οἱ υἱοὶ τῆς βασιλείας: τὰ δὲ ζιζάνιά εἰσιν οἱ υἱοὶ τοῦ πονηροῦ,
LA Ager autem est mundus. Bonum vero semen, hi sunt filii regnum. Zizania autem, filii sunt nequam.
EN And the field is the world. And the good seed are the children of the kingdom. And the cockle are the children of the wicked one.
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GR ὁ δὲ ἐχθρὸς ὁ σπείρας αὐτά ἐστιν ὁ διάβολος: ὁ δὲ θερισμὸς συντέλεια αἰῶνός ἐστιν, οἱ δὲ θερισταὶ ἄγγελοί εἰσιν.
LA Inimicus autem, qui seminavit ea, est diabolus. Messis vero, consummatio sæculi est. Messores autem, angeli sunt.
EN And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels.
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GR ὥσπερ οὖν συλλέγεται τὰ ζιζάνια καὶ πυρὶ κατακαίεται, οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος:
LA Sicut ergo colliguntur zizania, et igni comburuntur: sic erit in consummatione sæculi.
EN Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world.
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GR ἀποστελεῖ ὁ υἱὸς τοῦ ἀνθρώπου τοὺς ἀγγέλους αὐτοῦ, καὶ συλλέξουσιν ἐκ τῆς βασιλείας αὐτοῦ πάντα τὰ σκάνδαλα καὶ τοὺς ποιοῦντας τὴν ἀνομίαν,
LA Mittet Filius hominis angelos suos, et colligent de regno ejus omnia scandala, et eos qui faciunt iniquitatem:
EN The Son of man shall send his angels, and they shall gather out of his kingdom all scandals, and them that work iniquity.
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GR καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.
LA et mittent eos in caminum ignis. Ibi erit fletus et stridor dentium.
EN And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.
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GR τότε οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος ἐν τῇ βασιλείᾳ τοῦ πατρὸς αὐτῶν. ὁ ἔχων ὦτα ἀκουέτω.
LA Tunc justi fulgebunt sicut sol in regno Patris eorum. Qui habet aures audiendi, audiat.
EN Then shall the just shine as the sun, in the kingdom of their Father. He that has ears to hear, let him hear.
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GR Ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν θησαυρῷ κεκρυμμένῳ ἐν τῷ ἀγρῷ, ὃν εὑρὼν ἄνθρωπος ἔκρυψεν, καὶ ἀπὸ τῆς χαρᾶς αὐτοῦ ὑπάγει καὶ πωλεῖ ὅσα ἔχει καὶ ἀγοράζει τὸν ἀγρὸν ἐκεῖνον.
LA Simile est regnum cælorum thesauro abscondito in agro: quem qui invenit homo, abscondit, et præ gaudio illius vadit, et vendit universa quæ habet, et emit agrum illum.
EN The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goes, and sells all that he has, and buys that field.
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GR Πάλιν ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν ἐμπόρῳ ζητοῦντι καλοὺς μαργαρίτας:
LA Iterum simile est regnum cælorum homini negotiatori, quærenti bonas margaritas.
EN Again the kingdom of heaven is like to a merchant seeking good pearls.
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GR εὑρὼν δὲ ἕνα πολύτιμον μαργαρίτην ἀπελθὼν πέπρακεν πάντα ὅσα εἶχεν καὶ ἠγόρασεν αὐτόν.
LA Inventa autem una pretiosa margarita, abiit, et vendidit omnia quæ habuit, et emit eam.
EN Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it.
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GR Πάλιν ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν σαγήνῃ βληθείσῃ εἰς τὴν θάλασσαν καὶ ἐκ παντὸς γένους συναγαγούσῃ:
LA Iterum simile est regnum cælorum sagenæ missæ in mare, et ex omni genere piscium congreganti.
EN Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kinds of fishes.
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GR ἣν ὅτε ἐπληρώθη ἀναβιβάσαντες ἐπὶ τὸν αἰγιαλὸν καὶ καθίσαντες συνέλεξαν τὰ καλὰ εἰς ἄγγη, τὰ δὲ σαπρὰ ἔξω ἔβαλον.
LA Quam, cum impleta esset, educentes, et secus littus sedentes, elegerunt bonis in vasa, malos autem foras miserunt.
EN Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth.
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GR οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος: ἐξελεύσονται οἱ ἄγγελοι καὶ ἀφοριοῦσιν τοὺς πονηροὺς ἐκ μέσου τῶν δικαίων,
LA Sic erit in consummatione sæculi: exibunt angeli, et separabunt malos de medio justorum,
EN So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just.
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GR καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.
LA et mittent eos in caminum ignis: ibi erit fletus, et stridor dentium.
EN And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.
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GR συνήκατε ταῦτα πάντα; λέγουσιν αὐτῷ, ναί.
LA Intellexistis hæc omnia? Dicunt ei: Etiam.
EN Have you understood all these things? They say to him: Yes.
^51
52
GR ὁ δὲ εἶπεν αὐτοῖς: διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς τῇ βασιλείᾳ τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ, ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά.
LA Ait illis: Ideo omnis scriba doctus in regno cælorum, similis est homini patrifamilias, qui profert de thesauro suo nova et vetera.
EN He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who brings forth out of his treasure new things and old.
^52
53
GR Καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς τὰς παραβολὰς ταύτας, μετῆρεν ἐκεῖθεν.
LA Et factum est, cum consummasset Jesus parabolas istas, transiit inde.
EN And it came to pass: when Jesus had finished these parables, he passed from thence.
^53
54
GR Καὶ ἐλθὼν εἰς τὴν πατρίδα αὐτοῦ ἐδίδασκεν αὐτοὺς ἐν τῇ συναγωγῇ αὐτῶν, ὥστε ἐκπλήσσεσθαι αὐτοὺς καὶ λέγειν: πόθεν τούτῳ ἡ σοφία αὕτη καὶ αἱ δυνάμεις;
LA Et veniens in patriam suam, docebat eos in synagogis eorum, ita ut mirarentur, et dicerent: Unde huic sapientia hæc, et virtutes?
EN And coming into his own country, he taught them in their synagogues, so that they wondered and said: How came this man by this wisdom and miracles?
^54
55
GR οὐχ οὗτός ἐστιν ὁ τοῦ τέκτονος υἱός; οὐχ ἡ μήτηρ αὐτοῦ λέγεται Μαριὰμ καὶ οἱ ἀδελφοὶ αὐτοῦ Ἰάκωβος καὶ Ἰωσὴφ καὶ Σίμων καὶ Ἰούδας;
LA Nonne hic est fabri filius? nonne mater ejus dicitur Maria, et fratres ejus, Jacobus, et Joseph, et Simon, et Judas?
EN Is not this the carpenter’s son? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Jude:
^55
56
GR καὶ αἱ ἀδελφαὶ αὐτοῦ οὐχὶ πᾶσαι πρὸς ἡμᾶς εἰσιν; πόθεν οὖν τούτῳ ταῦτα πάντα;
LA et sorores ejus, nonne omnes apud nos sunt? unde ergo huic omnia ista?
EN And his sisters, are they not all with us? Whence therefore has he all these things?
^56
57
GR καὶ ἐσκανδαλίζοντο ἐν αὐτῷ. ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς: οὐκ ἔστιν προφήτης ἄτιμος εἰ μὴ ἐν τῇ πατρίδι καὶ ἐν τῇ οἰκίᾳ αὐτοῦ.
LA Et scandalizabantur in eo. Jesus autem dixit eis: Non est propheta sine honore, nisi in patria sua, et in domo sua.
EN And they were scandalized in his regard. But Jesus said to them: A prophet is not without honour, save in his own country, and in his own house.
^57
58
GR καὶ οὐκ ἐποίησεν ἐκεῖ δυνάμεις πολλὰς διὰ τὴν ἀπιστίαν αὐτῶν.
LA Et non fecit ibi virtutes multas propter incredulitatem illorum.
EN And he wrought not many miracles there, because of their unbelief.
^58
[!note]- His brethren…
These were the children of Mary the wife of Cleophas, sister to our Blessed Lady, (Matthew 27:56; John 19:25), and therefore, according to the usual style of the Scripture, they were called brethren, that is, near relations to our Saviour.
