Matthew 7 #catechesis/bible/matthew
[!abstract] The third part of the sermon on the mount.
Book: Matthew · ← Matthew 6 · Matthew 8 →
1
GR Μὴ κρίνετε, ἵνα μὴ κριθῆτε.
LA Nolite judicare, ut non judicemini.
EN Judge not, that you may not be judged.
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2
GR ἐν ᾧ γὰρ κρίματι κρίνετε κριθήσεσθε, καὶ ἐν ᾧ μέτρῳ μετρεῖτε μετρηθήσεται ὑμῖν.
LA In quo enim judicio judicaveritis, judicabimini: et in qua mensura mensi fueritis, remetietur vobis.
EN For with what judgment you judge, you shall be judged: and with what measure you mete, it shall be measured to you again.
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GR τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ ἐν τῷ σῷ ὀφθαλμῷ δοκὸν οὐ κατανοεῖς;
LA Quid autem vides festucam in oculo fratris tui, et trabem in oculo tuo non vides?
EN And why do you see the mote that is in your brother’s eye; and see not the beam that is in your own eye?
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GR ἢ πῶς ἐρεῖς τῷ ἀδελφῷ σου, ἄφες ἐκβάλω τὸ κάρφος ἐκ τοῦ ὀφθαλμοῦ σου, καὶ ἰδοὺ ἡ δοκὸς ἐν τῷ ὀφθαλμῷ σοῦ;
LA aut quomodo dicis fratri tuo: Sine ejiciam festucam de oculo tuo, et ecce trabs est in oculo tuo?
EN Or how do you say to your brother: Let me cast the mote out of your eye; and behold a beam is in your own eye?
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GR ὑποκριτά, ἔκβαλε πρῶτον ἐκ τοῦ ὀφθαλμοῦ σοῦ τὴν δοκόν, καὶ τότε διαβλέψεις ἐκβαλεῖν τὸ κάρφος ἐκ τοῦ ὀφθαλμοῦ τοῦ ἀδελφοῦ σου.
LA Hypocrita, ejice primum trabem de oculo tuo, et tunc videbis ejicere festucam de oculo fratris tui.
EN You hypocrite, cast out first the beam out of your own eye, and then shall you see to cast out the mote out of your brother’s eye.
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GR Μὴ δῶτε τὸ ἅγιον τοῖς κυσίν, μηδὲ βάλητε τοὺς μαργαρίτας ὑμῶν ἔμπροσθεν τῶν χοίρων, μήποτε καταπατήσουσιν αὐτοὺς ἐν τοῖς ποσὶν αὐτῶν καὶ στραφέντες ῥήξωσιν ὑμᾶς.
LA Nolite dare sanctum canibus: neque mittatis margaritas vestras ante porcos, ne forte conculcent eas pedibus suis, et conversi dirumpant vos.
EN Give not that which is holy to dogs; neither cast your pearls before swine, lest perhaps they trample them under their feet, and turning upon you, they tear you.
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GR αἰτεῖτε, καὶ δοθήσεται ὑμῖν: ζητεῖτε, καὶ εὑρήσετε: κρούετε, καὶ ἀνοιγήσεται ὑμῖν.
LA Petite, et dabitur vobis: quærite, et invenietis: pulsate, et aperietur vobis.
EN Ask, and it shall be given you: seek, and you shall find: knock, and it shall be opened to you.
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GR πᾶς γὰρ ὁ αἰτῶν λαμβάνει καὶ ὁ ζητῶν εὑρίσκει καὶ τῷ κρούοντι ἀνοιγήσεται.
LA Omnis enim qui petit, accipit: et qui quærit, invenit: et pulsanti aperietur.
EN For every one that asks, receives: and he that seeks, finds: and to him that knocks, it shall be opened.
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GR ἢ τίς ἐξ ὑμῶν ἄνθρωπος, ὃν αἰτήσει ὁ υἱὸς αὐτοῦ ἄρτον, μὴ λίθον ἐπιδώσει αὐτῷ;
LA Aut quis est ex vobis homo, quem si petierit filius suus panem, numquid lapidem porriget ei?
EN Or what man is there among you, of whom if his son shall ask bread, will he reach him a stone?
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GR ἢ καὶ ἰχθὺν αἰτήσει, μὴ ὄφιν ἐπιδώσει αὐτῷ;
LA aut si piscem petierit, numquid serpentem porriget ei?
EN Or if he shall ask him a fish, will he reach him a serpent?
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GR εἰ οὖν ὑμεῖς πονηροὶ ὄντες οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν, πόσῳ μᾶλλον ὁ πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς δώσει ἀγαθὰ τοῖς αἰτοῦσιν αὐτόν.
LA Si ergo vos, cum sitis mali, nostis bona data dare filiis vestris: quanto magis Pater vester, qui in cælis est, dabit bona petentibus se?
EN If you then being evil, know how to give good gifts to your children: how much more will your Father who is in heaven, give good things to them that ask him?
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GR πάντα οὖν ὅσα ἐὰν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, οὕτως καὶ ὑμεῖς ποιεῖτε αὐτοῖς: οὗτος γάρ ἐστιν ὁ νόμος καὶ οἱ προφῆται.
LA Omnia ergo quæcumque vultis ut faciant vobis homines, et vos facite illis. Hæc est enim lex, et prophetæ.
EN All things therefore whatsoever you would that men should do to you, do also to them. For this is the law and the prophets.
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GR εἰσέλθατε διὰ τῆς στενῆς πύλης: ὅτι πλατεῖα καὶ εὐρύχωρος ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ἀπώλειαν, καὶ πολλοί εἰσιν οἱ εἰσερχόμενοι δι’ αὐτῆς:
LA Intrate per angustam portam: quia lata porta, et spatiosa via est, quæ ducit ad perditionem, et multi sunt qui intrant per eam.
EN Enter in at the narrow gate: for wide is the gate, and broad is the way that leads to destruction, and many there are who go in thereat.
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GR ὅτι στενὴ ἡ[ἡ πύλη] καὶ τεθλιμμένη ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ζωήν, καὶ ὀλίγοι εἰσὶν οἱ εὑρίσκοντες αὐτήν.
LA Quam angusta porta, et arcta via est, quæ ducit ad vitam: et pauci sunt qui inveniunt eam!
EN How narrow is the gate, and strait is the way that leads to life: and few there are that find it!
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GR Προσέχετε ἀπὸ τῶν ψευδοπροφητῶν, οἵτινες ἔρχονται πρὸς ὑμᾶς ἐν ἐνδύμασιν προβάτων, ἔσωθεν δέ εἰσιν λύκοι ἅρπαγες.
LA Attendite a falsis prophetis, qui veniunt ad vos in vestimentis ovium, intrinsecus autem sunt lupi rapaces:
EN Beware of false prophets, who come to you in the clothing of sheep, but inwardly they are ravening wolves.
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GR ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς. μήτι συλλέγουσιν ἀπὸ ἀκανθῶν σταφυλὰς ἢ ἀπὸ τριβόλων σῦκα;
LA a fructibus eorum cognoscetis eos. Numquid colligunt de spinis uvas, aut de tribulis ficus?
EN By their fruits you shall know them. Do men gather grapes of thorns, or figs of thistles?
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GR οὕτως πᾶν δένδρον ἀγαθὸν καρποὺς καλοὺς ποιεῖ, τὸ δὲ σαπρὸν δένδρον καρποὺς πονηροὺς ποιεῖ:
LA Sic omnis arbor bona fructus bonos facit: mala autem arbor malos fructus facit.
EN Even so every good tree brings forth good fruit, and the evil tree brings forth evil fruit.
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GR οὐ δύναται δένδρον ἀγαθὸν καρποὺς πονηροὺς ἐνεγκεῖν, οὐδὲ δένδρον σαπρὸν καρποὺς καλοὺς ποιεῖν.
LA Non potest arbor bona malos fructus facere: neque arbor mala bonos fructus facere.
EN A good tree cannot bring forth evil fruit, neither can an evil tree bring forth good fruit.
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GR πᾶν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.
LA Omnis arbor, quæ non facit fructum bonum, excidetur, et in ignem mittetur.
EN Every tree that brings not forth good fruit, shall be cut down, and shall be cast into the fire.
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GR ἄρα γε ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς.
LA Igitur ex fructibus eorum cognoscetis eos.
EN Wherefore by their fruits you shall know them.
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GR Οὐ πᾶς ὁ λέγων μοι, κύριε κύριε, εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν, ἀλλ’ ὁ ποιῶν τὸ θέλημα τοῦ πατρός μου τοῦ ἐν τοῖς οὐρανοῖς.
LA Non omnis qui dicit mihi, Domine, Domine, intrabit in regnum cælorum: sed qui facit voluntatem Patris mei, qui in cælis est, ipse intrabit in regnum cælorum.
EN Not every one that says to me, Lord, Lord, shall enter into the kingdom of heaven: but he that does the will of my Father who is in heaven, he shall enter into the kingdom of heaven.
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GR πολλοὶ ἐροῦσίν μοι ἐν ἐκείνῃ τῇ ἡμέρᾳ, κύριε κύριε, οὐ τῷ σῷ ὀνόματι ἐπροφητεύσαμεν, καὶ τῷ σῷ ὀνόματι δαιμόνια ἐξεβάλομεν, καὶ τῷ σῷ ὀνόματι δυνάμεις πολλὰς ἐποιήσαμεν;
LA Multi dicent mihi in illa die: Domine, Domine, nonne in nomine tuo prophetavimus, et in nomine tuo dæmonia ejecimus, et in nomine tuo virtutes multas fecimus?
EN Many will say to me in that day: Lord, Lord, have not we prophesied in your name, and cast out devils in your name, and done many miracles in your name?
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GR καὶ τότε ὁμολογήσω αὐτοῖς ὅτι οὐδέποτε ἔγνων ὑμᾶς: ἀποχωρεῖτε ἀπ’ ἐμοῦ οἱ ἐργαζόμενοι τὴν ἀνομίαν.
LA Et tunc confitebor illis: Quia numquam novi vos: discedite a me, qui operamini iniquitatem.
EN And then will I profess unto them, I never knew you: depart from me, you that work iniquity.
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GR Πᾶς οὖν ὅστις ἀκούει μου τοὺς λόγους [τούτους] καὶ ποιεῖ αὐτοὺς ὁμοιωθήσεται ἀνδρὶ φρονίμῳ, ὅστις ᾠκοδόμησεν αὐτοῦ τὴν οἰκίαν ἐπὶ τὴν πέτραν.
LA Omnis ergo qui audit verba mea hæc, et facit ea, assimilabitur viro sapienti, qui ædificavit domum suam supra petram,
EN Every one therefore that hears these my words, and does them, shall be likened to a wise man that built his house upon a rock,
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GR καὶ κατέβη ἡ βροχὴ καὶ ἦλθον οἱ ποταμοὶ καὶ ἔπνευσαν οἱ ἄνεμοι καὶ προσέπεσαν τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἔπεσεν, τεθεμελίωτο γὰρ ἐπὶ τὴν πέτραν.
LA et descendit pluvia, et venerunt flumina, et flaverunt venti, et irruerunt in domum illam, et non cecidit: fundata enim erat super petram.
EN and the rain fell, and the floods came, and the winds blew, and they beat upon that house, and it fell not, for it was founded on a rock.
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GR καὶ πᾶς ὁ ἀκούων μου τοὺς λόγους τούτους καὶ μὴ ποιῶν αὐτοὺς ὁμοιωθήσεται ἀνδρὶ μωρῷ, ὅστις ᾠκοδόμησεν αὐτοῦ τὴν οἰκίαν ἐπὶ τὴν ἄμμον.
LA Et omnis qui audit verba mea hæc, et non facit ea, similis erit viro stulto, qui ædificavit domum suam super arenam:
EN And every one that hears these my words and does them not, shall be like a foolish man that built his house upon the sand,
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GR καὶ κατέβη ἡ βροχὴ καὶ ἦλθον οἱ ποταμοὶ καὶ ἔπνευσαν οἱ ἄνεμοι καὶ προσέκοψαν τῇ οἰκίᾳ ἐκείνῃ, καὶ ἔπεσεν, καὶ ἦν ἡ πτῶσις αὐτῆς μεγάλη.
LA et descendit pluvia, et venerunt flumina, et flaverunt venti, et irruerunt in domum illam, et cecidit, et fuit ruina illius magna.
EN and the rain fell, and the floods came, and the winds blew, and they beat upon that house, and it fell, and great was the fall thereof.
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GR Καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς τοὺς λόγους τούτους ἐξεπλήσσοντο οἱ ὄχλοι ἐπὶ τῇ διδαχῇ αὐτοῦ:
LA Et factum est: cum consummasset Jesus verba hæc, admirabantur turbæ super doctrina ejus.
EN And it came to pass when Jesus had fully ended these words, the people were in admiration at his doctrine.
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GR ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων καὶ οὐχ ὡς οἱ γραμματεῖς αὐτῶν.
LA Erat enim docens eos sicut potestatem habens, et non sicut scribæ eorum, et pharisæi.
EN For he was teaching them as one having power, and not as the scribes and Pharisees.
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