Numbers 15 #catechesis/bible/numbers
[!abstract] Certain laws concerning sacrifices. Sabbath breaking is punished with death. The law of fringes on their garments.
Book: Numbers · ← Numbers 14 · Numbers 16 →
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GR καὶ εἶπεν κύριος πρὸς Μωυσῆν λέγων
LA Locutus est Dominus ad Moysen, dicens:
EN And the Lord spoke to Moses, saying:
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GR λάλησον τοῖς υἱοῖς Ισραηλ καὶ ἐρεῖς πρὸς αὐτούς ὅταν εἰσέλθητε εἰς τὴν γῆν τῆς κατοικήσεως ὑμῶν ἣν ἐγὼ δίδωμι ὑμῖν
LA Loquere ad filios Israël, et dices ad eos: Cum ingressi fueritis terram habitationis vestræ, quam ego dabo vobis,
EN Speak to the children of Israel and you shall say to them: When you shall be come unto the land of your habitation, which I will give you,
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GR καὶ ποιήσεις ὁλοκαυτώματα κυρίῳ ὁλοκάρπωμα ἢ θυσίαν μεγαλῦναι εὐχὴν ἢ καθ’ ἑκούσιον ἢ ἐν ταῖς ἑορταῖς ὑμῶν ποιῆσαι ὀσμὴν εὐωδίας κυρίῳ εἰ μὲν ἀπὸ τῶν βοῶν ἢ ἀπὸ τῶν προβάτων
LA et feceritis oblationem Domino in holocaustum, aut victimam, vota solventes, vel sponte offerentes munera, aut in solemnitatibus vestris adolentes odorem suavitatis Domino, de bobus sive de ovibus:
EN and shall make an offering to the Lord, for a holocaust, or a victim, paying your vows, or voluntarily offering gifts, or in your solemnities burning a sweet savour unto the Lord, of oxen or of sheep:
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GR καὶ προσοίσει ὁ προσφέρων τὸ δῶρον αὐτοῦ κυρίῳ θυσίαν σεμιδάλεως δέκατον τοῦ οιφι ἀναπεποιημένης ἐν ἐλαίῳ ἐν τετάρτῳ τοῦ ιν
LA offeret quicumque immolaverit victimam, sacrificium similæ, decimam partem ephi, conspersæ oleo, quod mensuram habebit quartam partem hin:
EN Whosoever immolates the victim, shall offer a sacrifice of fine flour, the tenth part of an ephi, tempered with the fourth part of a hin of oil:
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GR καὶ οἶνον εἰς σπονδὴν τὸ τέταρτον τοῦ ιν ποιήσετε ἐπὶ τῆς ὁλοκαυτώσεως ἢ ἐπὶ τῆς θυσίας τῷ ἀμνῷ τῷ ἑνὶ ποιήσεις τοσοῦτο κάρπωμα ὀσμὴν εὐωδίας τῷ κυρίῳ
LA et vinum ad liba fundenda ejusdem mensuræ dabit in holocaustum sive in victimam. Per agnos singulos
EN And he shall give the same measure of wine to pour out in libations for the holocaust or for the victim. For every lamb,
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GR καὶ τῷ κριῷ ὅταν ποιῆτε αὐτὸν ἢ εἰς ὁλοκαύτωμα ἢ εἰς θυσίαν ποιήσεις θυσίαν σεμιδάλεως δύο δέκατα ἀναπεποιημένης ἐν ἐλαίῳ τὸ τρίτον τοῦ ιν
LA et arietes erit sacrificium similæ duarum decimarum, quæ conspersa sit oleo tertiæ partis hin:
EN and for every ram there shall be a sacrifice of flour of two tenths, which shall be tempered with the third part of a hin of oil:
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GR καὶ οἶνον εἰς σπονδὴν τὸ τρίτον τοῦ ιν προσοίσετε εἰς ὀσμὴν εὐωδίας κυρίῳ
LA et vinum ad libamentum tertiæ partis ejusdem mensuræ offeret in odorem suavitatis Domino.
EN And he shall offer the third part the same measure of wine for the libation, for a sweet savour to the Lord.
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GR ἐὰν δὲ ἀπὸ τῶν βοῶν ποιῆτε εἰς ὁλοκαύτωμα ἢ εἰς θυσίαν μεγαλῦναι εὐχὴν ἢ εἰς σωτήριον κυρίῳ
LA Quando vero de bobus feceris holocaustum aut hostiam, ut impleas votum vel pacificas victimas,
EN But when you offer a holocaust or sacrifice of oxen, to fulfil your vow or for victims of peace offerings,
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GR καὶ προσοίσει ἐπὶ τοῦ μόσχου θυσίαν σεμιδάλεως τρία δέκατα ἀναπεποιημένης ἐν ἐλαίῳ ἥμισυ τοῦ ιν
LA dabis per singulos boves similæ tres decimas conspersæ oleo, quod habeat medium mensuræ hin:
EN you shall give for every ox three tenths of flour tempered with half a hin of oil,
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GR καὶ οἶνον εἰς σπονδὴν τὸ ἥμισυ τοῦ ιν κάρπωμα ὀσμὴν εὐωδίας κυρίῳ
LA et vinum ad liba fundenda ejusdem mensuræ in oblationem suavissimi odoris Domino.
EN and wine for libations of the same measure, for an offering of most sweet savour to the Lord.
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GR οὕτως ποιήσεις τῷ μόσχῳ τῷ ἑνὶ ἢ τῷ κριῷ τῷ ἑνὶ ἢ τῷ ἀμνῷ τῷ ἑνὶ ἐκ τῶν προβάτων ἢ ἐκ τῶν αἰγῶν
LA Sic facies
EN Thus shall you do
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GR κατὰ τὸν ἀριθμὸν ὧν ἐὰν ποιήσητε οὕτω ποιήσετε τῷ ἑνὶ κατὰ τὸν ἀριθμὸν αὐτῶν
LA per singulos boves et arietis et agnos et hædos.
EN for every ox and ram and lamb and kid.
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GR πᾶς ὁ αὐτόχθων ποιήσει οὕτως τοιαῦτα προσενέγκαι καρπώματα εἰς ὀσμὴν εὐωδίας κυρίῳ
LA Tam indigenæ quam peregrini
EN Both they that are born in the land, and the strangers
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GR ἐὰν δὲ προσήλυτος ἐν ὑμῖν προσγένηται ἐν τῇ γῇ ὑμῶν ἢ ὃς ἂν γένηται ἐν ὑμῖν ἐν ταῖς γενεαῖς ὑμῶν καὶ ποιήσει κάρπωμα ὀσμὴν εὐωδίας κυρίῳ ὃν τρόπον ποιεῖτε ὑμεῖς οὕτως ποιήσει ἡ συναγωγὴ κυρίῳ
LA eodem ritu offerent sacrificia.
EN shall offer sacrifices after the same rite.
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GR νόμος εἷς ἔσται ὑμῖν καὶ τοῖς προσηλύτοις τοῖς προσκειμένοις ἐν ὑμῖν νόμος αἰώνιος εἰς γενεὰς ὑμῶν ὡς ὑμεῖς καὶ ὁ προσήλυτος ἔσται ἔναντι κυρίου
LA Unum præceptum erit atque judicium tam vobis quam advenis terræ.
EN There shall be all one law and judgment both for you and for them who are strangers in the land.
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GR νόμος εἷς ἔσται καὶ δικαίωμα ἓν ἔσται ὑμῖν καὶ τῷ προσηλύτῳ τῷ προσκειμένῳ ἐν ὑμῖν
LA Locutus est Dominus ad Moysen, dicens:
EN And the Lord spoke to Moses, saying:
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GR καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων
LA Loquere filiis Israël, et dices ad eos:
EN Speak to the children of Israel, and you shall say to them:
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GR λάλησον τοῖς υἱοῖς Ισραηλ καὶ ἐρεῖς πρὸς αὐτούς ἐν τῷ εἰσπορεύεσθαι ὑμᾶς εἰς τὴν γῆν εἰς ἣν ἐγὼ εἰσάγω ὑμᾶς ἐκεῖ
LA Cum veneritis in terram, quam dabo vobis,
EN When you have come into the land which I will give you,
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GR καὶ ἔσται ὅταν ἔσθητε ὑμεῖς ἀπὸ τῶν ἄρτων τῆς γῆς ἀφελεῖτε ἀφαίρεμα ἀφόρισμα κυρίῳ
LA et comederitis de panibus regionis illius, separabitis primitias Domino
EN and shall eat of the bread of that country, you shall separate firstfruits to the Lord,
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GR ἀπαρχὴν φυράματος ὑμῶν ἄρτον ἀφαίρεμα ἀφοριεῖτε αὐτό ὡς ἀφαίρεμα ἀπὸ ἅλω οὕτως ἀφελεῖτε αὐτόν
LA de cibis vestris. Sicut de areis primitias separatis,
EN of the things you eat. As you separate firstfruits of your barnfloors:
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GR ἀπαρχὴν φυράματος ὑμῶν καὶ δώσετε κυρίῳ ἀφαίρεμα εἰς τὰς γενεὰς ὑμῶν
LA ita et de pulmentis dabitis primitiva Domino.
EN So also shall you give firstfruits of your dough to the Lord.
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GR ὅταν δὲ διαμάρτητε καὶ μὴ ποιήσητε πάσας τὰς ἐντολὰς ταύτας ἃς ἐλάλησεν κύριος πρὸς Μωυσῆν
LA Quod si per ignorantiam præterieritis quidquam horum, quæ locutus est Dominus ad Moysen,
EN And if through ignorance you omit any of these things, which the Lord has spoken to Moses,
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GR καθὰ συνέταξεν κύριος πρὸς ὑμᾶς ἐν χειρὶ Μωυσῆ ἀπὸ τῆς ἡμέρας ἧς συνέταξεν κύριος πρὸς ὑμᾶς καὶ ἐπέκεινα εἰς τὰς γενεὰς ὑμῶν
LA et mandavit per eum ad vos, a die qua cœpit jubere et ultra,
EN and by him has commanded you from the day that he began to command and thenceforward,
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GR καὶ ἔσται ἐὰν ἐξ ὀφθαλμῶν τῆς συναγωγῆς γενηθῇ ἀκουσίως καὶ ποιήσει πᾶσα ἡ συναγωγὴ μόσχον ἕνα ἐκ βοῶν ἄμωμον εἰς ὁλοκαύτωμα εἰς ὀσμὴν εὐωδίας κυρίῳ καὶ θυσίαν τούτου καὶ σπονδὴν αὐτοῦ κατὰ τὴν σύνταξιν καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας
LA oblitaque fuerit facere multitudo: offeret vitulum de armento, holocaustum in odorem suavissimum Domino, et sacrificum ejus ac liba, ut cæremoniæ postulant, hircumque pro peccato:
EN and the multitude have forgotten to do it: they shall offer a calf out of the herd, a holocaust for a most sweet savour to the Lord, and the sacrifice and libations thereof, as the ceremonies require, and a buck goat for sin:
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GR καὶ ἐξιλάσεται ὁ ἱερεὺς περὶ πάσης συναγωγῆς υἱῶν Ισραηλ καὶ ἀφεθήσεται αὐτοῖς ὅτι ἀκούσιόν ἐστιν καὶ αὐτοὶ ἤνεγκαν τὸ δῶρον αὐτῶν κάρπωμα κυρίῳ περὶ τῆς ἁμαρτίας αὐτῶν ἔναντι κυρίου περὶ τῶν ἀκουσίων αὐτῶν
LA et rogabit sacerdos pro omni multitudine filiorum Israël, et dimittetur eis, quoniam non sponte peccaverunt, nihilominus offerentes incensum Domino pro se et pro peccato atque errore suo:
EN And the priest shall pray for all the multitude of the children of Israel: and it shall be forgiven them, because they sinned ignorantly, offering notwithstanding a burnt offering to the Lord for themselves and for their sin and their ignorance:
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GR καὶ ἀφεθήσεται κατὰ πᾶσαν συναγωγὴν υἱῶν Ισραηλ καὶ τῷ προσηλύτῳ τῷ προσκειμένῳ πρὸς ὑμᾶς ὅτι παντὶ τῷ λαῷ ἀκούσιον
LA et dimittetur universæ plebi filiorum Israël, et advenis qui peregrinantur inter eos: quoniam culpa est omnis populi per ignorantiam.
EN And it shall be forgiven all the people of the children of Israel: and the strangers that sojourn among them: because it is the fault of all the people through ignorance.
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GR ἐὰν δὲ ψυχὴ μία ἁμάρτῃ ἀκουσίως προσάξει αἶγα μίαν ἐνιαυσίαν περὶ ἁμαρτίας
LA Quod si anima una nesciens peccaverit, offeret capram anniculam pro peccato suo:
EN But if one soul shall sin ignorantly, he shall offer a she goat of a year old for his sin.
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GR καὶ ἐξιλάσεται ὁ ἱερεὺς περὶ τῆς ψυχῆς τῆς ἀκουσιασθείσης καὶ ἁμαρτούσης ἀκουσίως ἔναντι κυρίου ἐξιλάσασθαι περὶ αὐτοῦ
LA et deprecabitur pro ea sacerdos, quod inscia peccaverit coram Domino: impetrabitque ei veniam, et dimittetur illi.
EN And the priest shall pray for him, because he sinned ignorantly before the Lord: and he shall obtain his pardon, and it shall be forgiven him.
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GR τῷ ἐγχωρίῳ ἐν υἱοῖς Ισραηλ καὶ τῷ προσηλύτῳ τῷ προσκειμένῳ ἐν αὐτοῖς νόμος εἷς ἔσται αὐτοῖς ὃς ἂν ποιήσῃ ἀκουσίως
LA Tam indigenis quam advenis una lex erit omnium, qui peccaverint ignorantes.
EN The same law shall be for all that sin by ignorance, whether they be natives or strangers.
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GR καὶ ψυχή ἥτις ποιήσει ἐν χειρὶ ὑπερηφανίας ἀπὸ τῶν αὐτοχθόνων ἢ ἀπὸ τῶν προσηλύτων τὸν θεὸν οὗτος παροξύνει ἐξολεθρευθήσεται ἡ ψυχὴ ἐκείνη ἐκ τοῦ λαοῦ αὐτῆς
LA Anima vero, quæ per superbiam aliquid commiserit, sive civis sit ille, sive peregrinus (quoniam adversus Dominum rebellis fuit), peribit de populo suo:
EN But the soul that commits anything through pride, whether he be born in the land or a stranger (because he has been rebellious against the Lord) shall be cut off from among his people:
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GR ὅτι τὸ ῥῆμα κυρίου ἐφαύλισεν καὶ τὰς ἐντολὰς αὐτοῦ διεσκέδασεν ἐκτρίψει ἐκτριβήσεται ἡ ψυχὴ ἐκείνη ἡ ἁμαρτία αὐτῆς ἐν αὐτῇ
LA verbum enim Domini contempsit, et præceptum illius fecit irritum: idcirco delebitur, et portabit iniquitatem suam.
EN For he has contemned the word of the Lord, and made void his precept: therefore shall he be destroyed, and shall bear his iniquity.
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GR καὶ ἦσαν οἱ υἱοὶ Ισραηλ ἐν τῇ ἐρήμῳ καὶ εὗρον ἄνδρα συλλέγοντα ξύλα τῇ ἡμέρᾳ τῶν σαββάτων
LA Factum est autem, cum essent filii Israël in solitudine, et invenissent hominem colligentem ligna in die sabbati,
EN And it came to pass, when the children of Israel were in the wilderness, and had found a man gathering sticks on the sabbath day,
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GR καὶ προσήγαγον αὐτὸν οἱ εὑρόντες αὐτὸν συλλέγοντα ξύλα τῇ ἡμέρᾳ τῶν σαββάτων πρὸς Μωυσῆν καὶ Ααρων καὶ πρὸς πᾶσαν συναγωγὴν υἱῶν Ισραηλ
LA obtulerunt eum Moysi et Aaron et universæ multitudini.
EN that they brought him to Moses and Aaron and the whole multitude.
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GR καὶ ἀπέθεντο αὐτὸν εἰς φυλακήν οὐ γὰρ συνέκριναν τί ποιήσωσιν αὐτόν
LA Qui recluserunt eum in carcerem, nescientes quid super eo facere deberent.
EN And they put him into prison, not knowing what they should do with him.
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GR καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων θανάτῳ θανατούσθω ὁ ἄνθρωπος λιθοβολήσατε αὐτὸν λίθοις πᾶσα ἡ συναγωγή
LA Dixitque Dominus ad Moysen: Morte moriatur homo iste: obruat eum lapidibus omnis turba extra castra.
EN And the Lord said to Moses: Let that man die, let all the multitude stone him without the camp.
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GR καὶ ἐξήγαγον αὐτὸν πᾶσα ἡ συναγωγὴ ἔξω τῆς παρεμβολῆς καὶ ἐλιθοβόλησαν αὐτὸν πᾶσα ἡ συναγωγὴ λίθοις ἔξω τῆς παρεμβολῆς καθὰ συνέταξεν κύριος τῷ Μωυσῇ
LA Cumque eduxissent eum foras, obruerunt lapidibus, et mortuus est, sicut præceperat Dominus.
EN And when they had brought him out, they stoned him, and he died as the Lord had commanded.
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GR καὶ εἶπεν κύριος πρὸς Μωυσῆν λέγων
LA Dixit quoque Dominus ad Moysen:
EN The Lord also said to Moses:
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GR λάλησον τοῖς υἱοῖς Ισραηλ καὶ ἐρεῖς πρὸς αὐτοὺς καὶ ποιησάτωσαν ἑαυτοῖς κράσπεδα ἐπὶ τὰ πτερύγια τῶν ἱματίων αὐτῶν εἰς τὰς γενεὰς αὐτῶν καὶ ἐπιθήσετε ἐπὶ τὰ κράσπεδα τῶν πτερυγίων κλῶσμα ὑακίνθινον
LA Loquere filiis Israël, et dices ad eos ut faciant sibi fimbrias per angulos palliorum, ponentes in eis vittas hyacinthinas:
EN Speak to the children of Israel, and you shall tell them to make to themselves fringes in the corners of their garments, putting in them ribands of blue:
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[!note]- Fringes…
The Pharisees enlarged these fringes through hypocrisy (Matthew 23:5) to appear more zealous than other men for the law of God.
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GR καὶ ἔσται ὑμῖν ἐν τοῖς κρασπέδοις καὶ ὄψεσθε αὐτὰ καὶ μνησθήσεσθε πασῶν τῶν ἐντολῶν κυρίου καὶ ποιήσετε αὐτὰς καὶ οὐ διαστραφήσεσθε ὀπίσω τῶν διανοιῶν ὑμῶν καὶ ὀπίσω τῶν ὀφθαλμῶν ὑμῶν ἐν οἷς ὑμεῖς ἐκπορνεύετε ὀπίσω αὐτῶν
LA quas cum viderint, recordentur omnium mandatorum Domini, nec sequantur cogitationes suas et oculos per res varias fornicantes,
EN That when they shall see them, they may remember all the commandments of the Lord, and not follow their own thoughts and eyes going astray after divers things,
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GR ὅπως ἂν μνησθῆτε καὶ ποιήσητε πάσας τὰς ἐντολάς μου καὶ ἔσεσθε ἅγιοι τῷ θεῷ ὑμῶν
LA sed magis memores præceptorum Domini faciant ea, sintque sancti Deo suo.
EN but rather being mindful of the precepts of the Lord, may do them and be holy to their God.
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GR ἐγὼ κύριος ὁ θεὸς ὑμῶν ὁ ἐξαγαγῶν ὑμᾶς ἐκ γῆς Αἰγύπτου εἶναι ὑμῶν θεός ἐγὼ κύριος ὁ θεὸς ὑμῶν
LA Ego Dominus Deus vester, qui eduxi vos de terra Ægypti, ut essem Deus vester.
EN I am the Lord your God, who brought you out of the land of Egypt, that I might be your God.
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