Wisdom 13 #catechesis/bible/wisdom
[!abstract] Idolaters are inexcusable: and those most of all that worship for gods the works of the hands of men.
Book: Wisdom · ← Wisdom 12 · Wisdom 14 →
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GR μάταιοι μὲν γὰρ πάντες ἄνθρωποι φύσει οἷς παρῆν θεοῦ ἀγνωσία καὶ ἐκ τῶν ὁρωμένων ἀγαθῶν οὐκ ἴσχυσαν εἰδέναι τὸν ὄντα οὔτε τοῖς ἔργοις προσέχοντες ἐπέγνωσαν τὸν τεχνίτην
LA Vani autem sunt omnes homines in quibus non subest scientia Dei; et de his quæ videntur bona, non potuerunt intelligere eum qui est, neque operibus attendentes agnoverunt quis esset artifex:
EN But all men are vain, in whom there is not the knowledge of God: and who by these good things that are seen, could not understand him that is, neither by attending to the works have acknowledged who was the workman:
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GR ἀλλ’ ἢ πῦρ ἢ πνεῦμα ἢ ταχινὸν ἀέρα ἢ κύκλον ἄστρων ἢ βίαιον ὕδωρ ἢ φωστῆρας οὐρανοῦ πρυτάνεις κόσμου θεοὺς ἐνόμισαν
LA sed aut ignem, aut spiritum, aut citatum aërem, aut gyrum stellarum, aut nimiam aquam, aut solem et lunam, rectores orbis terrarum deos putaverunt.
EN But have imagined either the fire, or the wind, or the swift air, or the circle of the stars, or the great water, or the sun and moon, to be the gods that rule the world.
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GR ὧν εἰ μὲν τῇ καλλονῇ τερπόμενοι ταῦτα θεοὺς ὑπελάμβανον γνώτωσαν πόσῳ τούτων ὁ δεσπότης ἐστὶ βελτίων ὁ γὰρ τοῦ κάλλους γενεσιάρχης ἔκτισεν αὐτά
LA Quorum si specie delectati, deos putaverunt, sciant quanto his dominator eorum speciosior est: speciei enim generator hæc omnia constituit.
EN With whose beauty, if they, being delighted, took them to be gods: let them know how much the Lord of them is more beautiful than they: for the first author of beauty made all those things.
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GR εἰ δὲ δύναμιν καὶ ἐνέργειαν ἐκπλαγέντες νοησάτωσαν ἀπ’ αὐτῶν πόσῳ ὁ κατασκευάσας αὐτὰ δυνατώτερός ἐστιν
LA Aut si virtutem et opera eorum mirati sunt, intelligant ab illis quoniam qui hæc fecit fortior est illis:
EN Or if they admired their power, and their effects, let them understand by them, that he that made them, is mightier than they:
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GR ἐκ γὰρ μεγέθους καὶ καλλονῆς κτισμάτων ἀναλόγως ὁ γενεσιουργὸς αὐτῶν θεωρεῖται
LA a magnitudine enim speciei et creaturæ cognoscibiliter poterit creator horum videri.
EN For by the greatness of the beauty, and of the creature, the creator of them may be seen, so as to be known thereby.
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GR ἀλλ’ ὅμως ἐπὶ τούτοις μέμψις ἐστὶν ὀλίγη καὶ γὰρ αὐτοὶ τάχα πλανῶνται θεὸν ζητοῦντες καὶ θέλοντες εὑρεῖν
LA Sed tamen adhuc in his minor est querela; et hi enim fortasse errant, Deum quærentes, et volentes invenire.
EN But yet as to these they are less to be blamed. For they perhaps err, seeking God, and desirous to find him.
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GR ἐν γὰρ τοῖς ἔργοις αὐτοῦ ἀναστρεφόμενοι διερευνῶσιν καὶ πείθονται τῇ ὄψει ὅτι καλὰ τὰ βλεπόμενα
LA Etenim cum in operibus illius conversentur inquirunt, et persuasum habent quoniam bona sunt quæ videntur.
EN For being conversant among his works, they search: and they are persuaded that the things are good which are seen.
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GR πάλιν δ’ οὐδ’ αὐτοὶ συγγνωστοί
LA Iterum autem nec his debet ignosci.
EN But then again they are not to be pardoned.
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GR εἰ γὰρ τοσοῦτον ἴσχυσαν εἰδέναι ἵνα δύνωνται στοχάσασθαι τὸν αἰῶνα τὸν τούτων δεσπότην πῶς τάχιον οὐχ εὗρον
LA Si enim tantum potuerunt scire ut possent æstimare sæculum, quomodo hujus Dominum non facilius invenerunt?
EN For if they were able to know so much as to make a judgment of the world: how did they not more easily find out the Lord thereof?
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GR ταλαίπωροι δὲ καὶ ἐν νεκροῖς αἱ ἐλπίδες αὐτῶν οἵτινες ἐκάλεσαν θεοὺς ἔργα χειρῶν ἀνθρώπων χρυσὸν καὶ ἄργυρον τέχνης ἐμμελέτημα καὶ ἀπεικάσματα ζῴων ἢ λίθον ἄχρηστον χειρὸς ἔργον ἀρχαίας
LA Infelices autem sunt, et inter mortuos spes illorum est, qui appellaverunt deos opera manuum hominum: aurum et argentum, artis inventionem, et similitudines animalium, aut lapidem inutilem, opus manus antiquæ.
EN But unhappy are they, and their hope is among the dead, who have called gods the works of the hand of men, gold and silver, the inventions of art, and the resemblances of beasts, or an unprofitable stone the work of an ancient hand.
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GR εἰ δὲ καί τις ὑλοτόμος τέκτων εὐκίνητον φυτὸν ἐκπρίσας περιέξυσεν εὐμαθῶς πάντα τὸν φλοιὸν αὐτοῦ καὶ τεχνησάμενος εὐπρεπῶς κατεσκεύασεν χρήσιμον σκεῦος εἰς ὑπηρεσίαν ζωῆς
LA Aut si quis artifex faber de silva lignum rectum secuerit, et hujus docte eradat omnem corticem, et arte sua usus diligenter fabricet vas utile in conversationem vitæ;
EN Or if an artist, a carpenter, has cut down a tree proper for his use in the wood, and skilfully taken off all the bark thereof, and with his art, diligently forms a vessel profitable for the common uses of life,
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GR τὰ δὲ ἀποβλήματα τῆς ἐργασίας εἰς ἑτοιμασίαν τροφῆς ἀναλώσας ἐνεπλήσθη
LA reliquiis autem ejus operis ad præparationem escæ abutatur,
EN and uses the chips of his work to dress his meat:
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GR τὸ δὲ ἐξ αὐτῶν ἀπόβλημα εἰς οὐθὲν εὔχρηστον ξύλον σκολιὸν καὶ ὄζοις συμπεφυκός λαβὼν ἔγλυψεν ἐν ἐπιμελείᾳ ἀργίας αὐτοῦ καὶ ἐμπειρίᾳ συνέσεως ἐτύπωσεν αὐτό ἀπείκασεν αὐτὸ εἰκόνι ἀνθρώπου
LA et reliquum horum quod ad nullos usus facit, lignum curvum et vorticibus plenum sculpat diligenter per vacuitatem suam, et per scientiam suæ artis figuret illud, et assimilet illud imagini hominis,
EN And taking what was left thereof, which is good for nothing, being a crooked piece of wood, and full of knots, carves it diligently when he has nothing else to do, and by the skill of his art fashions it, and makes it like the image of a man:
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GR ἢ ζῴῳ τινὶ εὐτελεῖ ὡμοίωσεν αὐτὸ καταχρίσας μίλτῳ καὶ φύκει ἐρυθήνας χρόαν αὐτοῦ καὶ πᾶσαν κηλῖδα τὴν ἐν αὐτῷ καταχρίσας
LA aut alicui ex animalibus illud comparet: perliniens rubrica, et rubicundum faciens fuco colorem illius, et omnem maculam quæ in illo est perliniens;
EN Or the resemblance of some beast, laying it over with vermilion, and painting it red, and covering every spot that is in it:
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GR καὶ ποιήσας αὐτῷ αὐτοῦ ἄξιον οἴκημα ἐν τοίχῳ ἔθηκεν αὐτὸ ἀσφαλισάμενος σιδήρῳ
LA et faciat ei dignam habitationem, et in pariete ponens illud, et confirmans ferro
EN And makes a convenient dwelling place for it, and setting it in a wall, and fastening it with iron,
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GR ἵνα μὲν οὖν μὴ καταπέσῃ προενόησεν αὐτοῦ εἰδὼς ὅτι ἀδυνατεῖ ἑαυτῷ βοηθῆσαι καὶ γάρ ἐστιν εἰκὼν καὶ χρείαν ἔχει βοηθείας
LA ne forte cadat, prospiciens illi: sciens quoniam non potest adjuvare se: imago enim est, et opus est illi adjutorium.
EN providing for it, lest it should fall, knowing that it is unable to help itself: for it is an image, and has need of help.
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GR περὶ δὲ κτημάτων καὶ γάμων αὐτοῦ καὶ τέκνων προσευχόμενος οὐκ αἰσχύνεται τῷ ἀψύχῳ προσλαλῶν καὶ περὶ μὲν ὑγιείας τὸ ἀσθενὲς ἐπικαλεῖται
LA Et de substantia sua, et de filiis suis, et de nuptiis votum faciens inquirit: non erubescit loqui cum illo qui sine anima est.
EN And then makes prayer to it, enquiring concerning his substance, and his children, or his marriage. And he is not ashamed to speak to that which has no life:
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GR περὶ δὲ ζωῆς τὸ νεκρὸν ἀξιοῖ περὶ δὲ ἐπικουρίας τὸ ἀπειρότατον ἱκετεύει περὶ δὲ ὁδοιπορίας τὸ μηδὲ βάσει χρῆσθαι δυνάμενον
LA Et pro sanitate quidem infirmum deprecatur, et pro vita rogat mortuum, et in adjutorium inutilem invocat.
EN And for health he makes supplication to the weak, and for life prays to that which is dead, and for help calls upon that which is unprofitable:
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GR περὶ δὲ πορισμοῦ καὶ ἐργασίας καὶ χειρῶν ἐπιτυχίας τὸ ἀδρανέστατον ταῖς χερσὶν εὐδράνειαν αἰτεῖται
LA Et pro itinere petit ab eo qui ambulare non potest; et de acquirendo, et de operando, et de omnium rerum eventu, petit ab eo qui in omnibus est inutilis.
EN And for a good journey he petitions him that cannot walk: and for getting, and for working, and for the event of all things he asks him that is unable to do anything.
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