2 Maccabees 1 #catechesis/bible/2-maccabees
[!abstract] Letters of the Jews of Jerusalem to them that were in Egypt. They give thanks for their delivery from Antiochus: and exhort their brethren to keep the feast of the dedication of the altar, and of the miraculous fire.
Book: 2 Maccabees · 2 Maccabees 2 →
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GR τοῖς ἀδελφοῖς τοῖς κατ’ Αἴγυπτον Ιουδαίοις χαίρειν οἱ ἀδελφοὶ οἱ ἐν Ιεροσολύμοις Ιουδαῖοι καὶ οἱ ἐν τῇ χώρᾳ τῆς Ιουδαίας εἰρήνην ἀγαθήν
LA Fratribus qui sunt per Ægyptum Judæis, salutem dicunt fratres qui sunt in Jerosolymis Judæi, et qui in regione Judææ, et pacem bonam.
EN To the brethren, the Jews that are throughout Egypt; the brethren, the Jews that are in Jerusalem, and in the land of Judea, send health and good peace.
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GR καὶ ἀγαθοποιήσαι ὑμῖν ὁ θεὸς καὶ μνησθείη τῆς διαθήκης αὐτοῦ τῆς πρὸς Αβρααμ καὶ Ισαακ καὶ Ιακωβ τῶν δούλων αὐτοῦ τῶν πιστῶν
LA Benefaciat vobis Deus, et meminerit testamenti sui, quod locutus est ad Abraham, et Isaac, et Jacob servorum suorum fidelium:
EN May God be gracious to you, and remember his covenant that he made with Abraham, and Isaac, and Jacob, his faithful servants:
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GR καὶ δῴη ὑμῖν καρδίαν πᾶσιν εἰς τὸ σέβεσθαι αὐτὸν καὶ ποιεῖν αὐτοῦ τὰ θελήματα καρδίᾳ μεγάλῃ καὶ ψυχῇ βουλομένῃ
LA et det vobis cor omnibus ut colatis eum, et faciatis ejus voluntatem, corde magno et animo volenti.
EN And give you all a heart to worship him, and to do his will with a great heart, and a willing mind.
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GR καὶ διανοίξαι τὴν καρδίαν ὑμῶν ἐν τῷ νόμῳ αὐτοῦ καὶ ἐν τοῖς προστάγμασιν καὶ εἰρήνην ποιήσαι
LA Adaperiat cor vestrum in lege sua, et in præceptis suis, et faciat pacem.
EN May he open your heart in his law, and in his commandments, and send you peace.
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GR καὶ ἐπακούσαι ὑμῶν τῶν δεήσεων καὶ καταλλαγείη ὑμῖν καὶ μὴ ὑμᾶς ἐγκαταλίποι ἐν καιρῷ πονηρῷ
LA Exaudiat orationes vestras, et reconcilietur vobis, nec vos deserat in tempore malo.
EN May he hear your prayers, and be reconciled unto you, and never forsake you in the evil time.
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GR καὶ νῦν ὧδέ ἐσμεν προσευχόμενοι περὶ ὑμῶν
LA Et nunc hic sumus orantes pro vobis.
EN And now here we are praying for you.
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GR βασιλεύοντος Δημητρίου ἔτους ἑκατοστοῦ ἑξηκοστοῦ ἐνάτου ἡμεῖς οἱ Ιουδαῖοι γεγράφαμεν ὑμῖν ἐν τῇ θλίψει καὶ ἐν τῇ ἀκμῇ τῇ ἐπελθούσῃ ἡμῖν ἐν τοῖς ἔτεσιν τούτοις ἀφ’ οὗ ἀπέστη Ἰάσων καὶ οἱ μετ’ αὐτοῦ ἀπὸ τῆς ἁγίας γῆς καὶ τῆς βασιλείας
LA Regnante Demetrio, anno centesimo sexagesimo nono, nos Judæi scripsimus vobis in tribulatione et impetu qui supervenit nobis in istis annis, ex quo recessit Jason a sancta terra, et a regno.
EN When Demetrius reigned, in the year one hundred and sixty-nine, we Jews wrote to you in the trouble and violence that came upon us in those years, after Jason withdrew himself from the holy land, and from the kingdom.
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GR καὶ ἐνεπύρισαν τὸν πυλῶνα καὶ ἐξέχεαν αἷμα ἀθῶον καὶ ἐδεήθημεν τοῦ κυρίου καὶ εἰσηκούσθημεν καὶ προσηνέγκαμεν θυσίαν καὶ σεμίδαλιν καὶ ἐξήψαμεν τοὺς λύχνους καὶ προεθήκαμεν τοὺς ἄρτους
LA Portam succenderunt, et effuderunt sanguinem innocentem: et oravimus ad Dominum, et exauditi sumus, et obtulimus sacrificium et similaginem, et accendimus lucernas, et proposuimus panes.
EN They burnt the gate, and shed innocent blood: then we prayed to the Lord, and were heard, and we offered sacrifices, and fine flour, and lighted the lamps, and set forth the loaves.
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GR καὶ νῦν ἵνα ἄγητε τὰς ἡμέρας τῆς σκηνοπηγίας τοῦ Χασελευ μηνός ἔτους ἑκατοστοῦ ὀγδοηκοστοῦ καὶ ὀγδόου
LA Et nunc frequentate dies scenopegiæ mensis Casleu.
EN And now celebrate the days of Scenopegia in the month of Casleu.
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[!note]- Scenopegia…
Viz., the Encenia, or feast of the dedication of the altar, called here Scenopegia, or feast of tabernacles, from being celebrated with the like solemnity. Commentary on the Old Testament (1752)
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GR οἱ ἐν Ιεροσολύμοις καὶ οἱ ἐν τῇ Ιουδαίᾳ καὶ ἡ γερουσία καὶ Ιουδας Ἀριστοβούλῳ διδασκάλῳ Πτολεμαίου τοῦ βασιλέως ὄντι δὲ ἀπὸ τοῦ τῶν χριστῶν ἱερέων γένους καὶ τοῖς ἐν Αἰγύπτῳ Ιουδαίοις χαίρειν καὶ ὑγιαίνειν
LA Anno centesimo octogesimo octavo, populus qui est Jerosolymis et in Judæa, senatusque et Judas, Aristobolo magistro Ptolemæi regis, qui est de genere christorum sacerdotum, et his qui in Ægypto sunt Judæis, salutem et sanitatem.
EN In the year one hundred and eighty-eight, the people that is at Jerusalem, and in Judea, and the senate, and Judas, to Aristobolus, the preceptor of King Ptolemee, who is of the stock of the anointed priests, and to the Jews that are in Egypt, health and welfare.
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GR ἐκ μεγάλων κινδύνων ὑπὸ τοῦ θεοῦ σεσῳσμένοι μεγάλως εὐχαριστοῦμεν αὐτῷ ὡς ἂν πρὸς βασιλέα παρατασσόμενοι
LA De magnis periculis a Deo liberati, magnifice gratias agimus ipsi, utpote qui adversus talem regem dimicavimus.
EN Having been delivered by God out of great dangers, we give him great thanks, forasmuch as we have been in war with such a king.
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[!note]- Such a king…
Viz., Antiochus Sidetes, who began to make war upon the Jews, whilst Simon was yet alive. 1 Maccabees 15:39. And afterwards besieged Jerusalem under John Hircanus. So that the Judas here mentioned, verse 10, is not Judas Machabeus, who was dead long before the year 188 of the kingdom of the Greeks, for he died in the year 146 of that epoch, (see above 1 Maccabees 2:70, also the note on 1:2), but either Judas the eldest son of John Hircanus, or Judas the Essene, renowned for the gift of prophecy, who flourished about that time. Commentary on the Old Testament (1752)
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GR αὐτὸς γὰρ ἐξέβρασεν τοὺς παραταξαμένους ἐν τῇ ἁγίᾳ πόλει
LA Ipse enim ebullire fecit de Perside eos qui pugnaverunt contra nos et sanctam civitatem.
EN For he made numbers of men swarm out of Persia, that have fought against us, and the holy city.
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[!note]- Persia…
Babylonia, called here Persia, from being afterwards a part of the Persian empire. Commentary on the Old Testament (1752)
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GR εἰς τὴν Περσίδα γενόμενος γὰρ ὁ ἡγεμὼν καὶ ἡ περὶ αὐτὸν ἀνυπόστατος δοκοῦσα εἶναι δύναμις κατεκόπησαν ἐν τῷ τῆς Ναναίας ἱερῷ παραλογισμῷ χρησαμένων τῶν περὶ τὴν Ναναίαν ἱερέων
LA Nam cum in Perside esset dux ipse, et cum ipso immensus exercitus, cecidit in templo Naneæ, consilio deceptus sacerdotum Naneæ.
EN For when the leader himself was in Persia, and with him a very great army, he fell in the temple of Nanea, being deceived by the counsel of the priests of Nanea.
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[!note]- Nanea…
A Persian goddess, which some have taken for Diana, others for Venus. Commentary on the Old Testament (1752)
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GR ὡς γὰρ συνοικήσων αὐτῇ παρεγένετο εἰς τὸν τόπον ὅ τε Ἀντίοχος καὶ οἱ σὺν αὐτῷ φίλοι χάριν τοῦ λαβεῖν τὰ χρήματα πλείονα εἰς φερνῆς λόγον
LA Etenim cum ea habitaturus venit ad locum Antiochus et amici ejus, et ut acciperet pecunias multas dotis nomine.
EN For Antiochus, with his friends, came to the place as though he would marry her, and that he might receive great sums of money under the title of a dowry.
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GR καὶ προθέντων αὐτὰ τῶν ἱερέων τοῦ Ναναίου κἀκείνου προσελθόντος μετ’ ὀλίγων εἰς τὸν περίβολον τοῦ τεμένους συγκλείσαντες τὸ ἱερόν ὡς εἰσῆλθεν Ἀντίοχος
LA Cumque proposuissent eas sacerdotes Naneæ, et ipse cum paucis ingressus esset intra ambitum fani, clauserunt templum,
EN And when the priests of Nanea had set it forth, and he with a small company had entered into the compass of the temple, they shut the temple,
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GR ἀνοίξαντες τὴν τοῦ φατνώματος κρυπτὴν θύραν βάλλοντες πέτρους συνεκεραύνωσαν τὸν ἡγεμόνα καὶ μέλη ποιήσαντες καὶ τὰς κεφαλὰς ἀφελόντες τοῖς ἔξω παρέρριψαν
LA cum intrasset Antiochus: apertoque occulto aditu templi, mittentes lapides percusserunt ducem et eos qui cum eo erant: et diviserunt membratim, et capitibus amputatis foras projecerunt.
EN when Antiochus had come in: and opening a secret entrance of the temple, they cast stones and slew the leader, and them that were with him, and hewed them in pieces; and cutting off their heads, they threw them forth.
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GR κατὰ πάντα εὐλογητὸς ἡμῶν ὁ θεός ὃς παρέδωκεν τοὺς ἀσεβήσαντας
LA Per omnia benedictus Deus, qui tradidit impios.
EN Blessed be God in all things, who has delivered up the wicked.
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GR μέλλοντες ἄγειν ἐν τῷ Χασελευ πέμπτῃ καὶ εἰκάδι τὸν καθαρισμὸν τοῦ ἱεροῦ δέον ἡγησάμεθα διασαφῆσαι ὑμῖν ἵνα καὶ αὐτοὶ ἄγητε σκηνοπηγίας καὶ τοῦ πυρός ὅτε Νεεμιας ὁ οἰκοδομήσας τό τε ἱερὸν καὶ τὸ θυσιαστήριον ἀνήνεγκεν θυσίας
LA Facturi igitur quinta et vigesima die mensis Casleu purificationem templi, necessarium duximus significare vobis: ut et vos quoque agatis diem scenopegiæ, et diem ignis, qui datus est quando Nehemias ædificato templo et altari obtulit sacrificia.
EN Therefore, whereas we purpose to keep the purification of the temple on the five and twentieth day of the month of Casleu, we thought it necessary to signify it to you: that you also may keep the day of Scenopegia, and the day of the fire, that was given when Nehemias offered sacrifice, after the temple and the altar was built.
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GR καὶ γὰρ ὅτε εἰς τὴν Περσικὴν ἤγοντο ἡμῶν οἱ πατέρες οἱ τότε εὐσεβεῖς ἱερεῖς λαβόντες ἀπὸ τοῦ πυρὸς τοῦ θυσιαστηρίου λαθραίως κατέκρυψαν ἐν κοιλώματι φρέατος τάξιν ἔχοντος ἄνυδρον ἐν ᾧ κατησφαλίσαντο ὥστε πᾶσιν ἄγνωστον εἶναι τὸν τόπον
LA Nam cum in Persidem ducerentur patres nostri, sacerdotes qui tunc cultores Dei erant, acceptum ignem de altari occulte absconderunt in valle, ubi erat puteus altus et siccus, et in eo contutati sunt eum, ita ut omnibus ignotus esset locus.
EN For when our fathers were led into Persia, the priests that then were worshippers of God, took privately the fire from the altar, and hid it in a valley where there was a deep pit without water, and there they kept it safe, so that the place was unknown to all men.
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GR διελθόντων δὲ ἐτῶν ἱκανῶν ὅτε ἔδοξεν τῷ θεῷ ἀποσταλεὶς Νεεμιας ὑπὸ τοῦ βασιλέως τῆς Περσίδος τοὺς ἐκγόνους τῶν ἱερέων τῶν ἀποκρυψάντων ἔπεμψεν ἐπὶ τὸ πῦρ ὡς δὲ διεσάφησαν ἡμῖν μὴ εὑρηκέναι πῦρ ἀλλὰ ὕδωρ παχύ ἐκέλευσεν αὐτοὺς ἀποβάψαντας φέρειν
LA Cum autem præterissent anni multi, et placuit Deo ut mitteretur Nehemias a rege Persidis, nepotes sacerdotum illorum qui absconderant, misit ad requirendum ignem: et sicut narraverunt nobis, non invenerunt ignem, sed aquam crassam.
EN But when many years had passed, and it pleased God that Nehemias should be sent by the king of Persia, he sent some of the posterity of those priests that had hid it, to seek for the fire: and as they told us, they found no fire, but thick water.
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GR ὡς δὲ ἀνηνέχθη τὰ τῶν θυσιῶν ἐκέλευσεν τοὺς ἱερεῖς Νεεμιας ἐπιρρᾶναι τῷ ὕδατι τά τε ξύλα καὶ τὰ ἐπικείμενα
LA Et jussit eos haurire, et afferre sibi: et sacrificia quæ imposita erant, jussit sacerdos Nehemias aspergi ipsa aqua: et ligna, et quæ erant superposita.
EN Then he bade them draw it up, and bring it to him: and the priest, Nehemias, commanded the sacrifices that were laid on, to be sprinkled with the same water, both the wood, and the things that were laid upon it.
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GR ὡς δὲ ἐγένετο τοῦτο καὶ χρόνος διῆλθεν ὅ τε ἥλιος ἀνέλαμψεν πρότερον ἐπινεφὴς ὤν ἀνήφθη πυρὰ μεγάλη ὥστε θαυμάσαι πάντας
LA Utque hoc factum est, et tempus affuit quo sol refulsit, qui prius erat in nubilo, accensus est ignis magnus, ita ut omnes mirarentur.
EN And when this was done, and the time came that the sun shone out, which before was in a cloud, there was a great fire kindled, so that all wondered.
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GR προσευχὴν δὲ ἐποιήσαντο οἱ ἱερεῖς δαπανωμένης τῆς θυσίας οἵ τε ἱερεῖς καὶ πάντες καταρχομένου Ιωναθου τῶν δὲ λοιπῶν ἐπιφωνούντων ὡς Νεεμιου
LA Orationem autem faciebant omnes sacerdotes, dum consummaretur sacrificium, Jonatha inchoante, ceteris autem respondentibus.
EN And all the priests made prayer, while the sacrifice was consuming, Jonathan beginning, and the rest answering.
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GR ἦν δὲ ἡ προσευχὴ τὸν τρόπον ἔχουσα τοῦτον κύριε κύριε ὁ θεός ὁ πάντων κτίστης ὁ φοβερὸς καὶ ἰσχυρὸς καὶ δίκαιος καὶ ἐλεήμων ὁ μόνος βασιλεὺς καὶ χρηστός
LA Et Nehemiæ erat oratio hunc habens modum: Domine Deus omnium creator, terribilis et fortis, justus et misericors, qui solus est bonus rex,
EN And the prayer of Nehemias was after this manner: O Lord God, Creator of all things, dreadful and strong, just and merciful, who alone are the good king,
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GR ὁ μόνος χορηγός ὁ μόνος δίκαιος καὶ παντοκράτωρ καὶ αἰώνιος ὁ διασῴζων τὸν Ισραηλ ἐκ παντὸς κακοῦ ὁ ποιήσας τοὺς πατέρας ἐκλεκτοὺς καὶ ἁγιάσας αὐτούς
LA solus præstans, solus justus et omnipotens et æternus, qui liberas Israël de omni malo; qui fecisti patres electos, et sanctificasti eos:
EN who alone is gracious, who alone is just, and almighty, and eternal, who delivers Israel from all evil, who chose the fathers, and sanctified them:
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GR πρόσδεξαι τὴν θυσίαν ὑπὲρ παντὸς τοῦ λαοῦ σου Ισραηλ καὶ διαφύλαξον τὴν μερίδα σου καὶ καθαγίασον
LA accipe sacrificium pro universo populo tuo Israël, et custodi partem tuam, et sanctifica.
EN Receive the sacrifice for all your people Israel, and preserve your own portion, and sanctify it.
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GR ἐπισυνάγαγε τὴν διασπορὰν ἡμῶν ἐλευθέρωσον τοὺς δουλεύοντας ἐν τοῖς ἔθνεσιν τοὺς ἐξουθενημένους καὶ βδελυκτοὺς ἔπιδε καὶ γνώτωσαν τὰ ἔθνη ὅτι σὺ εἶ ὁ θεὸς ἡμῶν
LA Congrega dispersionem nostram, libera eos qui serviunt gentibus, et contemptos et abominatos respice, ut sciant gentes quia tu es Deus noster.
EN Gather together our scattered people, deliver them that are slaves to the Gentiles, and look upon them that are despised and abhorred: that the Gentiles may know that you are our God.
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GR βασάνισον τοὺς καταδυναστεύοντας καὶ ἐξυβρίζοντας ἐν ὑπερηφανίᾳ
LA Afflige opprimentes nos, et contumeliam facientes in superbia.
EN Punish them that oppress us, and that treat us injuriously with pride.
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GR καταφύτευσον τὸν λαόν σου εἰς τὸν τόπον τὸν ἅγιόν σου καθὼς εἶπεν Μωυσῆς
LA Constitue populum tuum in loco sancto tuo, sicut dixit Moyses.
EN Establish your people in your holy place, as Moses has spoken.
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GR οἱ δὲ ἱερεῖς ἐπέψαλλον τοὺς ὕμνους
LA Sacerdotes autem psallebant hymnos usquequo consumptum esset sacrificium.
EN And the priests sung hymns till the sacrifice was consumed.
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GR καθὼς δὲ ἀνηλώθη τὰ τῆς θυσίας καὶ τὸ περιλειπόμενον ὕδωρ ὁ Νεεμιας ἐκέλευσεν λίθους μείζονας καταχεῖν
LA Cum autem consumptum esset sacrificium, ex residua aqua Nehemias jussit lapides majores perfundi.
EN And when the sacrifice was consumed, Nehemias commanded the water that was left to be poured out upon the great stones.
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GR ὡς δὲ τοῦτο ἐγενήθη φλὸξ ἀνήφθη τοῦ δὲ ἀπὸ τοῦ θυσιαστηρίου ἀντιλάμψαντος φωτὸς ἐδαπανήθη
LA Quod ut factum est, ex eis flamma accensa est: sed ex lumine quod refulsit ab altari, consumpta est.
EN Which being done, there was kindled a flame from them: but it was consumed by the light that shined from the altar.
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GR ὡς δὲ φανερὸν ἐγενήθη τὸ πρᾶγμα καὶ διηγγέλη τῷ βασιλεῖ τῶν Περσῶν ὅτι εἰς τὸν τόπον οὗ τὸ πῦρ ἔκρυψαν οἱ μεταχθέντες ἱερεῖς τὸ ὕδωρ ἐφάνη ἀφ’ οὗ καὶ οἱ περὶ τὸν Νεεμιαν ἥγνισαν τὰ τῆς θυσίας
LA Ut vero manifestata est res, renuntiatum est regi Persarum quod in loco in quo ignem absconderent hi qui translati fuerant sacerdotes, aqua apparuit, de qua Nehemias, et qui cum eo erant, purificaverunt sacrificia.
EN And when this matter became public, it was told to the king of Persia, that in the place where the priests that were led away, had hid the fire, there appeared water, with which Nehemias and they that were with him had purified the sacrifices.
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GR περιφράξας δὲ ὁ βασιλεὺς ἱερὸν ἐποίησεν δοκιμάσας τὸ πρᾶγμα
LA Considerans autem rex, et rem diligenter examinans, fecit ei templum, ut probaret quod factum erat:
EN And the king considering, and diligently examining the matter, made a temple for it, that he might prove what had happened.
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GR καὶ οἷς ἐχαρίζετο ὁ βασιλεύς πολλὰ διάφορα ἐλάμβανεν καὶ μετεδίδου
LA et cum probasset, sacerdotibus donavit multa bona, et alia atque alia munera: et accipiens manu sua, tribuebat eis.
EN And when he had proved it, he gave the priests many goods, and divers presents, and he took and distributed them to them with his own hand.
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GR προσηγόρευσαν δὲ οἱ περὶ τὸν Νεεμιαν τοῦτο νεφθαρ ὃ διερμηνεύεται καθαρισμός καλεῖται δὲ παρὰ τοῖς πολλοῖς νεφθαι
LA Appellavit autem Nehemias hunc locum Nephthar, quod interpretatur Purificatio: vocatur autem apud plures Nephi.
EN And Nehemias called this place Nephthar, which is interpreted purification. But many call it Nephi.
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[!note]- A temple…
That is, an enclosure, or a wall round about the place where the fire was hid, to separate it from profane uses, to the end that it might be respected as a holy place. Commentary on the Old Testament (1752)
