Daniel 12 #catechesis/bible/daniel
[!abstract] Michael shall stand up for the people of God: with other things relating to Antichrist, and the end of the world.
Book: Daniel · ← Daniel 11 · Daniel 13 →
1
GR καὶ ἐν τῷ καιρῷ ἐκείνῳ ἀναστήσεται Μιχαηλ ὁ ἄρχων ὁ μέγας ὁ ἑστηκὼς ἐπὶ τοὺς υἱοὺς τοῦ λαοῦ σου καὶ ἔσται καιρὸς θλίψεως θλῖψις οἵα οὐ γέγονεν ἀφ’ οὗ γεγένηται ἔθνος ἐπὶ τῆς γῆς ἕως τοῦ καιροῦ ἐκείνου καὶ ἐν τῷ καιρῷ ἐκείνῳ σωθήσεται ὁ λαός σου πᾶς ὁ εὑρεθεὶς γεγραμμένος ἐν τῇ βίβλῳ
LA In tempore autem illo consurget Michaël princeps magnus, qui stat pro filiis populi tui: et veniet tempus quale non fuit ab eo ex quo gentes esse cœperunt usque ad tempus illud. Et in tempore illo salvabitur populus tuus, omnis qui inventus fuerit scriptus in libro.
EN But at that time shall Michael rise up, the great prince, who stands for the children of your people: and a time shall come, such as never was from the time that nations began, even until that time. And at that time shall your people be saved, every one that shall be found written in the book.
^1
2
GR καὶ πολλοὶ τῶν καθευδόντων ἐν γῆς χώματι ἐξεγερθήσονται οὗτοι εἰς ζωὴν αἰώνιον καὶ οὗτοι εἰς ὀνειδισμὸν καὶ εἰς αἰσχύνην αἰώνιον
LA Et multi de his qui dormiunt in terræ pulvere evigilabunt, alii in vitam æternam, et alii in opprobrium ut videant semper.
EN And many of those that sleep in the dust of the earth, shall awake: some unto life everlasting, and others unto reproach, to see it always.
^2
3
GR καὶ οἱ συνιέντες ἐκλάμψουσιν ὡς ἡ λαμπρότης τοῦ στερεώματος καὶ ἀπὸ τῶν δικαίων τῶν πολλῶν ὡς οἱ ἀστέρες εἰς τοὺς αἰῶνας καὶ ἔτι
LA Qui autem docti fuerint, fulgebunt quasi splendor firmamenti: et qui ad justitiam erudiunt multos, quasi stellæ in perpetuas æternitates.
EN But they that are learned, shall shine as the brightness of the firmament: and they that instruct many to justice, as stars for all eternity.
^3
[!note]- Learned…
Viz., in the law of God and true wisdom, which consists in knowing and loving God. Commentary on the Old Testament (1752)
4
GR καὶ σύ Δανιηλ ἔμφραξον τοὺς λόγους καὶ σφράγισον τὸ βιβλίον ἕως καιροῦ συντελείας ἕως διδαχθῶσιν πολλοὶ καὶ πληθυνθῇ ἡ γνῶσις
LA Tu autem Daniel, claude sermones, et signa librum usque ad tempus statutum: plurimi pertransibunt, et multiplex erit scientia.
EN But you, O Daniel, shut up the words, and seal the book, even to the time appointed: many shall pass over, and knowledge shall be manifold.
^4
5
GR καὶ εἶδον ἐγὼ Δανιηλ καὶ ἰδοὺ δύο ἕτεροι εἱστήκεισαν εἷς ἐντεῦθεν τοῦ χείλους τοῦ ποταμοῦ καὶ εἷς ἐντεῦθεν τοῦ χείλους τοῦ ποταμοῦ
LA Et vidi ego Daniel, et ecce quasi duo alii stabant: unus hinc super ripam fluminis, et alius inde ex altera ripa fluminis.
EN And I, Daniel, looked, and behold as it were two others stood: one on this side upon the bank of the river, and another on that side, on the other bank of the river.
^5
6
GR καὶ εἶπεν τῷ ἀνδρὶ τῷ ἐνδεδυμένῳ τὰ βαδδιν ὃς ἦν ἐπάνω τοῦ ὕδατος τοῦ ποταμοῦ ἕως πότε τὸ πέρας ὧν εἴρηκας τῶν θαυμασίων
LA Et dixi viro qui erat indutus lineis, qui stabat super aquas fluminis: Usquequo finis horum mirabilium?
EN And I said to the man that was clothed in linen, that stood upon the waters of the river: How long shall it be to the end of these wonders?
^6
7
GR καὶ ἤκουσα τοῦ ἀνδρὸς τοῦ ἐνδεδυμένου τὰ βαδδιν ὃς ἦν ἐπάνω τοῦ ὕδατος τοῦ ποταμοῦ καὶ ὕψωσεν τὴν δεξιὰν αὐτοῦ καὶ τὴν ἀριστερὰν αὐτοῦ εἰς τὸν οὐρανὸν καὶ ὤμοσεν ἐν τῷ ζῶντι τὸν αἰῶνα ὅτι εἰς καιρὸν καιρῶν καὶ ἥμισυ καιροῦ ἐν τῷ συντελεσθῆναι διασκορπισμὸν χειρὸς λαοῦ ἡγιασμένου γνώσονται πάντα ταῦτα
LA Et audivi virum qui indutus erat lineis, qui stabat super aquas fluminis, cum elevasset dexteram et sinistram suam in cælum, et jurasset per viventem in æternum, quia in tempus, et tempora, et dimidium temporis. Et cum completa fuerit dispersio manus populi sancti, complebuntur universa hæc.
EN And I heard the man that was clothed in linen, that stood upon the waters of the river, when he had lifted up his right hand, and his left hand to heaven, and had sworn by him that lives for ever, that it should be unto a time, and times, and half a time. And when the scattering of the band of the holy people shall be accomplished, all these things shall be finished.
^7
8
GR καὶ ἐγὼ ἤκουσα καὶ οὐ συνῆκα καὶ εἶπα κύριε τί τὰ ἔσχατα τούτων
LA Et ego audivi, et non intellexi. Et dixi: Domine mi, quid erit post hæc?
EN And I heard, and understood not. And I said: O my lord, what shall be after these things?
^8
9
GR καὶ εἶπεν δεῦρο Δανιηλ ὅτι ἐμπεφραγμένοι καὶ ἐσφραγισμένοι οἱ λόγοι ἕως καιροῦ πέρας
LA Et ait: Vade, Daniel, quia clausi sunt signatique sermones usque ad præfinitum tempus.
EN And he said: Go, Daniel, because the words are shut up, and sealed until the appointed time.
^9
10
GR ἐκλεγῶσιν καὶ ἐκλευκανθῶσιν καὶ πυρωθῶσιν πολλοί καὶ ἀνομήσωσιν ἄνομοι καὶ οὐ συνήσουσιν πάντες ἄνομοι καὶ οἱ νοήμονες συνήσουσιν
LA Eligentur, et dealbabuntur, et quasi ignis probabuntur multi: et impie agent impii, neque intelligent omnes impii: porro docti intelligent.
EN Many shall be chosen, and made white, and shall be tried as fire: and the wicked shall deal wickedly, and none of the wicked shall understand, but the learned shall understand.
^10
11
GR καὶ ἀπὸ καιροῦ παραλλάξεως τοῦ ἐνδελεχισμοῦ καὶ τοῦ δοθῆναι βδέλυγμα ἐρημώσεως ἡμέραι χίλιαι διακόσιαι ἐνενήκοντα
LA Et a tempore cum ablatum fuerit juge sacrificium, et posita fuerit abominatio in desolationem, dies mille ducenti nonaginta.
EN And from the time when the continual sacrifice shall be taken away, and the abomination unto desolation shall be set up, there shall be a thousand two hundred ninety days.
^11
12
GR μακάριος ὁ ὑπομένων καὶ φθάσας εἰς ἡμέρας χιλίας τριακοσίας τριάκοντα πέντε
LA Beatus qui exspectat, et pervenit usque ad dies mille trecentos triginta quinque.
EN Blessed is he that waitedth, and comes unto a thousand three hundred thirty-five days.
^12
13
GR καὶ σὺ δεῦρο καὶ ἀναπαύου ἔτι γὰρ ἡμέραι εἰς ἀναπλήρωσιν συντελείας καὶ ἀναστήσῃ εἰς τὸν κλῆρόν σου εἰς συντέλειαν ἡμερῶν
LA Tu autem vade ad præfinitum: et requiesces, et stabis in sorte tua in finem dierum.
EN But go your ways until the time appointed: and you shall rest, and stand in your lot unto the end of the days.
^13
[!note]- Note
This history of Susanna, in all the ancient Greek and Latin Bibles, was placed in the beginning of the book of Daniel: till St. Jerome, in his translation, detached it from thence; because he did not find it in the Hebrew: which is also the case of the history of Bel and the Dragon. But both the one and the other are received by the Catholic Church: and were from the very beginning a part of the Christian Bible. Commentary on the Old Testament (1752)
