Mark 10 #catechesis/bible/mark
[!abstract] Marriage is not to be dissolved. The danger of riches. The ambition of the sons of Zebedee. A blind man is restored to his sight.
Book: Mark · ← Mark 9 · Mark 11 →
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GR Καὶ ἐκεῖθεν ἀναστὰς ἔρχεται εἰς τὰ ὅρια τῆς Ἰουδαίας καὶ πέραν τοῦ Ἰορδάνου, καὶ συμπορεύονται πάλιν ὄχλοι πρὸς αὐτόν, καὶ ὡς εἰώθει πάλιν ἐδίδασκεν αὐτούς.
LA Et inde exsurgens venit in fines Judææ ultra Jordanem: et conveniunt iterum turbæ ad eum: et sicut consueverat, iterum docebat illos.
EN And rising up from thence, he comes into the coast of Judea beyond the Jordan: and the multitude flocked to him again. And as he was accustomed, he taught them again.
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GR καὶ [προσελθόντες Φαρισαῖοι] ἐπηρώτων αὐτὸν εἰ ἔξεστιν ἀνδρὶ γυναῖκα ἀπολῦσαι, πειράζοντες αὐτόν.
LA Et accedentes pharisæi interrogabant eum: Si licet viro uxorem dimittere: tentantes eum.
EN And the Pharisees coming to him asked him, tempting him: Is it lawful for a man to put away his wife?
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GR ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς: τί ὑμῖν ἐνετείλατο Μωϋσῆς;
LA At ille respondens, dixit eis: Quid vobis præcepit Moyses?
EN But he answering, says to them: What did Moses command you?
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GR οἱ δὲ εἶπαν: ἐπέτρεψεν Μωϋσῆς βιβλίον ἀποστασίου γράψαι καὶ ἀπολῦσαι.
LA Qui dixerunt: Moyses permisit libellum repudii scribere, et dimittere.
EN Who said: Moses permitted to write a bill of divorce and to put her away.
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GR ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς: πρὸς τὴν σκληροκαρδίαν ὑμῶν ἔγραψεν ὑμῖν τὴν ἐντολὴν ταύτην.
LA Quibus respondens Jesus, ait: Ad duritiam cordis vestri scripsit vobis præceptum istud:
EN To whom Jesus answering, said: Because of the hardness of your heart, he wrote you that precept.
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GR ἀπὸ δὲ ἀρχῆς κτίσεως ἄρσεν καὶ θῆλυ ἐποίησεν [αὐτούς]:
LA ab initio autem creaturæ masculum et feminam fecit eos Deus.
EN But from the beginning of the creation, God made them male and female.
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GR ἕνεκεν τούτου καταλείψει ἄνθρωπος τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα,
LA Propter hoc relinquet homo patrem suum et matrem, et adhærebit ad uxorem suam:
EN For this cause, a man shall leave his father and mother and shall cleave to his wife.
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GR καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν, ὥστε οὐκέτι εἰσὶν δύο ἀλλὰ μία σάρξ.
LA et erunt duo in carne una. Itaque jam non sunt duo, sed una caro.
EN And they two shall be in one flesh. Therefore now they are not two, but one flesh.
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GR ὃ οὖν ὁ θεὸς συνέζευξεν, ἄνθρωπος μὴ χωριζέτω.
LA Quod ergo Deus conjunxit, homo non separet.
EN What therefore God has joined together, let no man put asunder.
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GR καὶ εἰς τὴν οἰκίαν πάλιν οἱ μαθηταὶ περὶ τούτου ἐπηρώτων αὐτόν.
LA Et in domo iterum discipuli ejus de eodem interrogaverunt eum.
EN And in the house again his disciples asked him concerning the same thing.
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GR καὶ λέγει αὐτοῖς: ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ καὶ γαμήσῃ ἄλλην, μοιχᾶται ἐπ’ αὐτήν:
LA Et ait illis: Quicumque dimiserit uxorem suam, et aliam duxerit, adulterium committit super eam.
EN And he says to them: Whosoever shall put away his wife and marry another commits adultery against her.
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GR καὶ ἐὰν αὐτὴ ἀπολύσασα τὸν ἄνδρα αὐτῆς γαμήσῃ ἄλλον, μοιχᾶται.
LA Et si uxor dimiserit virum suum, et alii nupserit, mœchatur.
EN And if the wife shall put away her husband and be married to another, she commits adultery.
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GR Καὶ προσέφερον αὐτῷ παιδία ἵνα αὐτῶν ἅψηται: οἱ δὲ μαθηταὶ ἐπετίμησαν αὐτοῖς
LA Et offerebant illi parvulos ut tangeret illos. Discipuli autem comminabantur offerentibus.
EN And they brought to him young children, that he might touch them. And the disciples rebuked them that brought them.
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GR ἰδὼν δὲ ὁ Ἰησοῦς ἠγανάκτησεν καὶ εἶπεν αὐτοῖς: ἄφετε τὰ παιδία ἔρχεσθαι πρός με, μὴ κωλύετε αὐτά: τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τοῦ θεοῦ.
LA Quos cum videret Jesus, indigne tulit, et ait illis: Sinite parvulos venire ad me, et ne prohibueritis eos: talium enim est regnum Dei.
EN Whom when Jesus saw, he was much displeased and says to them: Suffer the little children to come unto me and forbid them not: for of such is the kingdom of God.
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GR ἀμὴν λέγω ὑμῖν, ὃς ἂν μὴ δέξηται τὴν βασιλείαν τοῦ θεοῦ ὡς παιδίον, οὐ μὴ εἰσέλθῃ εἰς αὐτήν.
LA Amen dico vobis: Quisquis non receperit regnum Dei velut parvulus, non intrabit in illud.
EN Amen I say to you, whosoever shall not receive the kingdom of God as a little child shall not enter into it.
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GR καὶ ἐναγκαλισάμενος αὐτὰ κατευλόγει τιθεὶς τὰς χεῖρας ἐπ’ αὐτά.
LA Et complexans eos, et imponens manus super illos, benedicebat eos.
EN And embracing them and laying his hands upon them, he blessed them.
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GR Καὶ ἐκπορευομένου αὐτοῦ εἰς ὁδὸν προσδραμὼν εἷς καὶ γονυπετήσας αὐτὸν ἐπηρώτα αὐτόν: διδάσκαλε ἀγαθέ, τί ποιήσω ἵνα ζωὴν αἰώνιον κληρονομήσω;
LA Et cum egressus esset in viam, procurrens quidam genu flexo ante eum, rogabat eum: Magister bone, quid faciam ut vitam æternam percipiam?
EN And when he had gone forth into the way, a certain man, running up and kneeling before him, asked him: Good Master, what shall I do that I may receive life everlasting?
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GR ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ: τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθὸς εἰ μὴ εἷς ὁ θεός.
LA Jesus autem dixit ei: Quid me dicis bonum? nemo bonus, nisi unus Deus.
EN And Jesus said to him: Why do you call me good? None is good but one, that is God.
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GR τὰς ἐντολὰς οἶδας: μὴ φονεύσῃς, μὴ μοιχεύσῃς, μὴ κλέψῃς, μὴ ψευδομαρτυρήσῃς, μὴ ἀποστερήσῃς, τίμα τὸν πατέρα σου καὶ τὴν μητέρα.
LA Præcepta nosti: ne adulteres, ne occidas, ne fureris, ne falsum testimonium dixeris, ne fraudum feceris, honora patrem tuum et matrem.
EN You know the commandments: Do not commit adultery, do not kill, do not steal, bear not false witness, do no fraud, honour your father and mother.
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GR ὁ δὲ ἔφη αὐτῷ: διδάσκαλε, ταῦτα πάντα ἐφυλαξάμην ἐκ νεότητός μου.
LA At ille respondens, ait illi: Magister, hæc omnia observavi a juventute mea.
EN But he answering, said to him: Master, all these things I have observed from my youth.
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GR ὁ δὲ Ἰησοῦς ἐμβλέψας αὐτῷ ἠγάπησεν αὐτὸν καὶ εἶπεν αὐτῷ: ἕν σε ὑστερεῖ: ὕπαγε, ὅσα ἔχεις πώλησον καὶ δὸς τοῖς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ, καὶ δεῦρο ἀκολούθει μοι.
LA Jesus autem intuitus eum, dilexit eum, et dixit ei: Unum tibi deest: vade, quæcumque habes vende, et da pauperibus, et habebis thesaurum in cælo: et veni, sequere me.
EN And Jesus, looking on him, loved him and said to him: One thing is wanting unto you. Go, sell whatsoever you have and give to the poor: and you shall have treasure in heaven. And come, follow me.
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GR ὁ δὲ στυγνάσας ἐπὶ τῷ λόγῳ ἀπῆλθεν λυπούμενος: ἦν γὰρ ἔχων κτήματα πολλά.
LA Qui contristatus in verbo, abiit mœrens: erat enim habens multas possessiones.
EN Who being struck sad at that saying, went away sorrowful: for he had great possessions.
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GR καὶ περιβλεψάμενος ὁ Ἰησοῦς λέγει τοῖς μαθηταῖς αὐτοῦ: πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελεύσονται.
LA Et circumspiciens Jesus, ait discipulis suis: Quam difficile qui pecunias habent, in regnum Dei introibunt!
EN And Jesus looking round about, says to his disciples: How hardly shall they that have riches enter into the kingdom of God!
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GR οἱ δὲ μαθηταὶ ἐθαμβοῦντο ἐπὶ τοῖς λόγοις αὐτοῦ. ὁ δὲ Ἰησοῦς πάλιν ἀποκριθεὶς λέγει αὐτοῖς: τέκνα, πῶς δύσκολόν ἐστιν εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν:
LA Discipuli autem obstupescebant in verbis ejus. At Jesus rursus respondens ait illis: Filioli, quam difficile est, confidentes in pecuniis, in regnum Dei introire!
EN And the disciples were astonished at his words. But Jesus again answering, says to them: Children, how hard is it for them that trust in riches to enter into the kingdom of God?
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GR εὐκοπώτερόν ἐστιν κάμηλον διὰ τρυμαλιᾶς ῥαφίδος διελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν.
LA Facilius est camelum per foramen acus transire, quam divitem intrare in regnum Dei.
EN It is easier for a camel to pass through the eye of a needle than for a rich man to enter into the kingdom of God.
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GR οἱ δὲ περισσῶς ἐξεπλήσσοντο λέγοντες πρὸς αὐτόν, καὶ τίς δύναται σωθῆναι;
LA Qui magis admirabantur, dicentes ad semetipsos: Et quis potest salvus fieri?
EN Who wondered the more, saying among themselves: Who then can be saved?
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GR ἐμβλέψας αὐτοῖς ὁ Ἰησοῦς λέγει: παρὰ ἀνθρώποις ἀδύνατον, ἀλλ’ οὐ παρὰ θεῷ: πάντα γὰρ δυνατὰ παρὰ [τῷ] θεῷ.
LA Et intuens illos Jesus, ait: Apud homines impossibile est, sed non apud Deum: omnia enim possibilia sunt apud Deum.
EN And Jesus looking on them, says with men it is impossible; but not with God. For all things are possible with God.
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[!note]- None is good…
Of himself entirely and essentially, but God alone; men may be good also, but only by participation of God’s goodness.
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GR Ἤρξατο λέγειν ὁ Πέτρος αὐτῷ: ἰδοὺ ἡμεῖς ἀφήκαμεν πάντα καὶ ἠκολουθήκαμέν σοι.
LA Et cœpit ei Petrus dicere: Ecce nos dimisimus omnia, et secuti sumus te.
EN And Peter began to say unto him: Behold, we have left all things and have followed you.
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GR ἔφη ὁ Ἰησοῦς, ἀμὴν λέγω ὑμῖν, οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν ἢ ἀδελφοὺς ἢ ἀδελφὰς ἢ μητέρα ἢ πατέρα ἢ τέκνα ἢ ἀγροὺς ἕνεκεν ἐμοῦ καὶ [ἕνεκεν] τοῦ εὐαγγελίου,
LA Respondens Jesus, ait: Amen dico vobis: Nemo est qui reliquerit domum, aut fratres, aut sorores, aut patrem, aut matrem, aut filios, aut agros propter me et propter Evangelium,
EN Jesus answering said: Amen I say to you, there is no man who has left house or brethren or sisters or father or mother or children or lands, for my sake and for the gospel,
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GR ἐὰν μὴ λάβῃ ἑκατονταπλασίονα νῦν ἐν τῷ καιρῷ τούτῳ οἰκίας καὶ ἀδελφοὺς καὶ ἀδελφὰς καὶ μητέρας καὶ τέκνα καὶ ἀγροὺς μετὰ διωγμῶν, καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζωὴν αἰώνιον.
LA qui non accipiat centies tantum, nunc in tempore hoc: domos, et fratres, et sorores, et matres, et filios, et agros, cum persecutionibus, et in sæculo futuro vitam æternam.
EN who shall not receive an hundred times as much, now in this time: houses and brethren and sisters and mothers and children and lands, with persecutions: and in the world to come life everlasting.
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GR πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι καὶ [οἱ] ἔσχατοι πρῶτοι.
LA Multi autem erunt primi novissimi, et novissimi primi.
EN But many that are first shall be last: and the last, first.
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GR Ἦσαν δὲ ἐν τῇ ὁδῷ ἀναβαίνοντες εἰς Ἱεροσόλυμα, καὶ ἦν προάγων αὐτοὺς ὁ Ἰησοῦς, καὶ ἐθαμβοῦντο, οἱ δὲ ἀκολουθοῦντες ἐφοβοῦντο. καὶ παραλαβὼν πάλιν τοὺς δώδεκα ἤρξατο αὐτοῖς λέγειν τὰ μέλλοντα αὐτῷ συμβαίνειν,
LA Erant autem in via ascendentes Jerosolymam: et præcedebat illos Jesus, et stupebant: et sequentes timebant. Et assumens iterum duodecim, cœpit illis dicere quæ essent ei eventura.
EN And they were in the way going up to Jerusalem: and Jesus went before them. And they were astonished and following were afraid. And taking again the twelve, he began to tell them the things that should befall him.
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GR ὅτι ἰδοὺ ἀναβαίνομεν εἰς Ἱεροσόλυμα, καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν καὶ τοῖς γραμματεῦσιν, καὶ κατακρινοῦσιν αὐτὸν θανάτῳ καὶ παραδώσουσιν αὐτὸν τοῖς ἔθνεσιν
LA Quia ecce ascendimus Jerosolymam, et Filius hominis tradetur principibus sacerdotum, et scribis, et senioribus, et damnabunt eum morte, et tradent eum gentibus:
EN Saying: Behold we go up to Jerusalem, and the Son of man shall be betrayed to the chief priests and to the scribes and ancients. And they shall condemn him to death and shall deliver him to the Gentiles.
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GR καὶ ἐμπαίξουσιν αὐτῷ καὶ ἐμπτύσουσιν αὐτῷ καὶ μαστιγώσουσιν αὐτὸν καὶ ἀποκτενοῦσιν, καὶ μετὰ τρεῖς ἡμέρας ἀναστήσεται.
LA et illudent ei, et conspuent eum, et flagellabunt eum, et interficient eum: et tertia die resurget.
EN And they shall mock him and spit on him and scourge him and kill him: and the third day he shall rise again.
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GR Καὶ προσπορεύονται αὐτῷ Ἰάκωβος καὶ Ἰωάννης οἱ [δύο] υἱοὶ Ζεβεδαίου, λέγοντες αὐτῷ, διδάσκαλε, θέλομεν ἵνα ὃ ἐὰν αἰτήσωμέν σε ποιήσῃς ἡμῖν.
LA Et accedunt ad eum Jacobus et Joannes filii Zebedæi, dicentes: Magister, volumus ut quodcumque petierimus, facias nobis.
EN And James and John, the sons of Zebedee, come to him, saying: Master, we desire that whatsoever we shall ask, you would do it for us.
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GR ὁ δὲ εἶπεν αὐτοῖς: τί θέλετέ ποιήσω ὑμῖν;
LA At ille dixit eis: Quid vultis ut faciam vobis?
EN But he said to them: What would you that I should do for you?
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GR οἱ δὲ εἶπαν αὐτῷ, δὸς ἡμῖν ἵνα εἷς σου ἐκ δεξιῶν καὶ εἷς ἐξ ἀριστερῶν καθίσωμεν ἐν τῇ δόξῃ σου.
LA Et dixerunt: Da nobis ut unus ad dexteram tuam, et alius ad sinistram tuam sedeamus in gloria tua.
EN And they said: Grant to us that we may sit, one on your right hand and the other on your left hand, in your glory.
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GR ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς: οὐκ οἴδατε τί αἰτεῖσθε. δύνασθε πιεῖν τὸ ποτήριον ὃ ἐγὼ πίνω, ἢ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθῆναι;
LA Jesus autem ait eis: Nescitis quid petatis: potestis bibere calicem, quem ego bibo, aut baptismo, quo ego baptizor, baptizari?
EN And Jesus said to them: You know not what you ask. Can you drink of the chalice that I drink of or be baptized with the baptism wherewith I am baptized?
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GR οἱ δὲ εἶπαν αὐτῷ: δυνάμεθα. ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς: τὸ ποτήριον ὃ ἐγὼ πίνω πίεσθε καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθήσεσθε:
LA At illi dixerunt ei: Possumus. Jesus autem ait eis: Calicem quidem, quem ego bibo, bibetis; et baptismo, quo ego baptizor, baptizabimini:
EN But they said to him: We can. And Jesus says to them: You shall indeed drink of the chalice that I drink of; and with the baptism wherewith I am baptized you shall be baptized.
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GR τὸ δὲ καθίσαι ἐκ δεξιῶν μου ἢ ἐξ εὐωνύμων οὐκ ἔστιν ἐμὸν δοῦναι, ἀλλ’ οἷς ἡτοίμασται.
LA sedere autem ad dexteram meam, vel ad sinistram, non est meum dare vobis, sed quibus paratum est.
EN But to sit on my right hand or on my left is not mine to give to you, but to them for whom it is prepared.
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GR Καὶ ἀκούσαντες οἱ δέκα ἤρξαντο ἀγανακτεῖν περὶ Ἰακώβου καὶ Ἰωάννου.
LA Et audientes decem, cœperunt indignari de Jacobo et Joanne.
EN And the ten, hearing it, began to be much displeased at James and John.
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GR καὶ προσκαλεσάμενος αὐτοὺς ὁ Ἰησοῦς λέγει αὐτοῖς: οἴδατε ὅτι οἱ δοκοῦντες ἄρχειν τῶν ἐθνῶν κατακυριεύουσιν αὐτῶν καὶ οἱ μεγάλοι αὐτῶν κατεξουσιάζουσιν αὐτῶν.
LA Jesus autem vocans eos, ait illis: Scitis quia hi, qui videntur principari gentibus, dominantur eis: et principes eorum potestatem habent ipsorum.
EN But Jesus calling them, says to them: You know that they who seem to rule over the Gentiles lord it over them: and their princes have power over them.
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GR οὐχ οὕτως δέ ἐστιν ἐν ὑμῖν: ἀλλ’ ὃς ἂν θέλῃ μέγας γενέσθαι ἐν ὑμῖν, ἔσται ὑμῶν διάκονος,
LA Non ita est autem in vobis, sed quicumque voluerit fieri major, erit vester minister:
EN But it is not so among you: but whosoever will be greater shall be your minister.
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GR καὶ ὃς ἂν θέλῃ ἐν ὑμῖν εἶναι πρῶτος, ἔσται πάντων δοῦλος:
LA et quicumque voluerit in vobis primus esse, erit omnium servus.
EN And whosoever will be first among you shall be the servant of all.
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GR καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
LA Nam et Filius hominis non venit ut ministraretur ei, sed ut ministraret, et daret animam suam redemptionem pro multis.
EN For the Son of man also is not come to be ministered unto: but to minister and to give his life a redemption for many.
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GR Καὶ ἔρχονται εἰς Ἰεριχώ. καὶ ἐκπορευομένου αὐτοῦ ἀπὸ Ἰεριχὼ καὶ τῶν μαθητῶν αὐτοῦ καὶ ὄχλου ἱκανοῦ ὁ υἱὸς Τιμαίου Βαρτιμαῖος, τυφλὸς προσαίτης, ἐκάθητο παρὰ τὴν ὁδόν.
LA Et veniunt Jericho: et proficiscente eo de Jericho, et discipulis ejus, et plurima multitudine, filius Timæi Bartimæus cæcus, sedebat juxta viam mendicans.
EN And they came to Jericho. And as he went out of Jericho with his disciples and a very great multitude, Bartimeus the blind man, the son of Timeus, sat by the way side begging.
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GR καὶ ἀκούσας ὅτι Ἰησοῦς ὁ Ναζαρηνός ἐστιν, ἤρξατο κράζειν καὶ λέγειν: υἱὲ Δαυὶδ Ἰησοῦ, ἐλέησόν με.
LA Qui cum audisset quia Jesus Nazarenus est, cœpit clamare, et dicere: Jesu fili David, miserere mei.
EN Who when he had heard that it was Jesus of Nazareth, began to cry out and to say: Jesus, Son of David, have mercy on me.
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GR καὶ ἐπετίμων αὐτῷ πολλοὶ ἵνα σιωπήσῃ: ὁ δὲ πολλῷ μᾶλλον ἔκραζεν, υἱὲ Δαυίδ, ἐλέησόν με.
LA Et comminabantur ei multi ut taceret. At ille multo magis clamabat: Fili David, miserere mei.
EN And many rebuked him, that he might hold his peace; but he cried a great deal the more: Son of David, have mercy on me.
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GR καὶ στὰς ὁ Ἰησοῦς εἶπεν: φωνήσατε αὐτόν. καὶ φωνοῦσιν τὸν τυφλὸν λέγοντες αὐτῷ: θάρσει, ἔγειρε, φωνεῖ σε.
LA Et stans Jesus præcepit illum vocari. Et vocant cæcum, dicentes ei: Animæquior esto: surge, vocat te.
EN And Jesus, standing still, commanded him to be called. And they call the blind man, saying to him: Be of better comfort. Arise, he calls you.
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GR ὁ δὲ ἀποβαλὼν τὸ ἱμάτιον αὐτοῦ ἀναπηδήσας ἦλθεν πρὸς τὸν Ἰησοῦν.
LA Qui projecto vestimento suo exiliens, venit ad eum.
EN Who casting off his garment leaped up and came to him.
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GR καὶ ἀποκριθεὶς αὐτῷ ὁ Ἰησοῦς εἶπεν: τί σοι θέλεις ποιήσω; ὁ δὲ τυφλὸς εἶπεν αὐτῷ: ραββουνι, ἵνα ἀναβλέψω.
LA Et respondens Jesus dixit illi: Quid tibi vis faciam? Cæcus autem dixit ei: Rabboni, ut videam.
EN And Jesus answering, said to him: What will you that I should do to you? And the blind man said to him: Rabboni. That I may see.
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GR καὶ ὁ Ἰησοῦς εἶπεν αὐτῷ, ὕπαγε, ἡ πίστις σου σέσωκέν σε. καὶ εὐθὺς ἀνέβλεψεν, καὶ ἠκολούθει αὐτῷ ἐν τῇ ὁδῷ.
LA Jesus autem ait illi: Vade, fides tua te salvum fecit. Et confestim vidit, et sequebatur eum in via.
EN And Jesus said to him: Go your way. Your faith has made you whole. And immediately he saw and followed him in the way.
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