Mark 9 #catechesis/bible/mark
[!abstract] Christ is transfigured. He casts out the dumb spirit. He teaches humility and to avoid scandal.
Book: Mark · ← Mark 8 · Mark 10 →
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GR καὶ ἔλεγεν αὐτοῖς: ἀμὴν λέγω ὑμῖν ὅτι εἰσίν τινες ὧδε τῶν ἑστηκότων οἵτινες οὐ μὴ γεύσωνται θανάτου ἕως ἂν ἴδωσιν τὴν βασιλείαν τοῦ θεοῦ ἐληλυθυῖαν ἐν δυνάμει.
LA Et post dies sex assumit Jesus Petrum, et Jacobum, et Joannem, et ducit illos in montem excelsum seorsum solos, et transfiguratus est coram ipsis.
EN And after six days, Jesus takes with him Peter and James and John, and leads them up into an high mountain apart by themselves, and was transfigured before them.
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GR Καὶ μετὰ ἡμέρας ἓξ παραλαμβάνει ὁ Ἰησοῦς τὸν Πέτρον καὶ τὸν Ἰάκωβον καὶ Ἰωάννην, καὶ ἀναφέρει αὐτοὺς εἰς ὄρος ὑψηλὸν κατ’ ἰδίαν μόνους, καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν,
LA Et vestimenta ejus facta sunt splendentia, et candida nimis velut nix, qualia fullo non potest super terram candida facere.
EN And his garments became shining and exceeding white as snow, so as no fuller upon earth can make white.
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GR καὶ τὰ ἱμάτια αὐτοῦ ἐγένετο στίλβοντα λευκὰ λίαν, οἷα γναφεὺς ἐπὶ τῆς γῆς οὐ δύναται οὕτως λευκᾶναι.
LA Et apparuit illis Elias cum Moyse: et erant loquentes cum Jesu.
EN And there appeared to them Elias with Moses: and they were talking with Jesus.
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GR καὶ ὤφθη αὐτοῖς Ἠλίας σὺν Μωϋσεῖ, καὶ ἦσαν συλλαλοῦντες τῷ Ἰησοῦ.
LA Et respondens Petrus, ait Jesu: Rabbi, bonum est nos hic esse: et faciamus tria tabernacula, tibi unum, et Moysi unum, et Eliæ unum.
EN And Peter answering, said to Jesus: Rabbi, it is good for us to be here. And let us make three tabernacles, one for you, and one for Moses, and one for Elias.
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GR καὶ ἀποκριθεὶς ὁ Πέτρος λέγει τῷ Ἰησοῦ: ῥαββί, καλόν ἐστιν ἡμᾶς ὧδε εἶναι, καὶ ποιήσωμεν τρεῖς σκηνάς, σοὶ μίαν καὶ Μωϋσεῖ μίαν καὶ Ἠλίᾳ μίαν.
LA Non enim sciebat quid diceret: erant enim timore exterriti.
EN For he knew not what he said: for they were struck with fear.
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GR οὐ γὰρ ᾔδει τί ἀποκριθῇ: ἔκφοβοι γὰρ ἐγένοντο.
LA Et facta est nubes obumbrans eos: et venit vox de nube, dicens: Hic est Filius meus carissimus: audite illum.
EN And there was a cloud overshadowing them. And a voice came out of the cloud, saying: This is my most beloved Son. Hear him.
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GR καὶ ἐγένετο νεφέλη ἐπισκιάζουσα αὐτοῖς, καὶ ἐγένετο φωνὴ ἐκ τῆς νεφέλης, οὗτός ἐστιν ὁ υἱός μου ὁ ἀγαπητός, ἀκούετε αὐτοῦ.
LA Et statim circumspicientes, neminem amplius viderunt, nisi Jesum tantum secum.
EN And immediately looking about, they saw no man any more, but Jesus only with them.
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GR καὶ ἐξάπινα περιβλεψάμενοι οὐκέτι οὐδένα εἶδον μεθ’ ἑαυτῶν εἰ μὴ τὸν Ἰησοῦν μόνον.
LA Et descendentibus illis de monte, præcepit illis ne cuiquam quæ vidissent, narrarent: nisi cum Filius hominis a mortuis resurrexerit.
EN And as they came down from the mountain, he charged them not to tell any man what things they had seen, till the Son of man shall be risen again from the dead.
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GR Καὶ καταβαινόντων αὐτῶν ἐκ τοῦ ὄρους διεστείλατο αὐτοῖς ἵνα μηδενὶ ἃ εἶδον διηγήσωνται, εἰ μὴ ὅταν ὁ υἱὸς τοῦ ἀνθρώπου ἐκ νεκρῶν ἀναστῇ.
LA Et verbum continuerunt apud se: conquirentes quid esset, cum a mortuis resurrexerit.
EN And they kept the word to themselves; questioning together what that should mean, when he shall be risen from the dead.
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GR καὶ τὸν λόγον ἐκράτησαν πρὸς ἑαυτοὺς συζητοῦντες τί ἐστιν τὸ ἐκ νεκρῶν ἀναστῆναι.
LA Et interrogabant eum, dicentes: Quid ergo dicunt pharisæi et scribæ, quia Eliam oportet venire primum?
EN And they asked him, saying: Why then do the Pharisees and scribes say that Elias must come first?
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GR καὶ ἐπηρώτων αὐτὸν λέγοντες: ὅτι λέγουσιν οἱ γραμματεῖς ὅτι Ἠλίαν δεῖ ἐλθεῖν πρῶτον;
LA Qui respondens, ait illis: Elias cum venerit primo, restituet omnia: et quomodo scriptum est in Filium hominis, ut multa patiatur et contemnatur.
EN Who answering, said to then: Elias, when he shall come first, shall restore all things; and as it is written of the Son of man that he must suffer many things and be despised.
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GR ὁ δὲ ἔφη αὐτοῖς: Ἠλίας μὲν ἐλθὼν πρῶτον ἀποκαθιστάνει πάντα. καὶ πῶς γέγραπται ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου; ἵνα πολλὰ πάθῃ καὶ ἐξουδενηθῇ.
LA Sed dico vobis quia et Elias venit (et fecerunt illi quæcumque voluerunt) sicut scriptum est de eo.
EN But I say to you that Elias also has come (and they have done to him whatsoever they would), as it is written of him.
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GR ἀλλὰ λέγω ὑμῖν ὅτι καὶ Ἠλίας ἐλήλυθεν, καὶ ἐποίησαν αὐτῷ ὅσα ἤθελον, καθὼς γέγραπται ἐπ’ αὐτόν.
LA Et veniens ad discipulos suos, vidit turbam magnam circa eos, et scribas conquirentes cum illis.
EN And coming to his disciples he saw a great multitude about them and the scribes disputing with them.
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GR Καὶ ἐλθόντες πρὸς τοὺς μαθητὰς εἶδον ὄχλον πολὺν περὶ αὐτοὺς καὶ γραμματεῖς συζητοῦντας πρὸς αὐτούς.
LA Et confestim omnis populus videns Jesum, stupefactus est, et expaverunt, et accurrentes salutabant eum.
EN And presently all the people, seeing Jesus, were astonished and struck with fear: and running to him, they saluted him.
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GR καὶ εὐθὺς πᾶς ὁ ὄχλος ἰδόντες αὐτὸν ἐξεθαμβήθησαν, καὶ προστρέχοντες ἠσπάζοντο αὐτόν.
LA Et interrogavit eos: Quid inter vos conquiritis?
EN And he asked them: What do you question about among you?
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GR καὶ ἐπηρώτησεν αὐτούς: τί συζητεῖτε πρὸς αὐτούς;
LA Et respondens unus de turba, dixit: Magister, attuli filium meum ad te habentem spiritum mutum:
EN And one of the multitude, answering, said: Master, I have brought my son to you, having a dumb spirit.
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GR καὶ ἀπεκρίθη αὐτῷ εἷς ἐκ τοῦ ὄχλου, διδάσκαλε, ἤνεγκα τὸν υἱόν μου πρὸς σέ, ἔχοντα πνεῦμα ἄλαλον,
LA qui ubicumque eum apprehenderit, allidit illum, et spumat, et stridet dentibus, et arescit: et dixi discipulis tuis ut ejicerent illum, et non potuerunt.
EN Who, wheresoever he takes him, dashes him: and he foams and gnashes with the teeth and pines away. And I spoke to your disciples to cast him out: and they could not.
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GR καὶ ὅπου ἐὰν αὐτὸν καταλάβῃ ῥήσσει, αὐτόν καὶ ἀφρίζει καὶ τρίζει τοὺς ὀδόντας καὶ ξηραίνεται: καὶ εἶπα τοῖς μαθηταῖς σου ἵνα αὐτὸ ἐκβάλωσιν, καὶ οὐκ ἴσχυσαν.
LA Qui respondens eis, dixit: O generatio incredula, quamdiu apud vos ero? quamdiu vos patiar? afferte illum ad me.
EN Who answering them, said: O incredulous generation, how long shall I be with you? How long shall I suffer you? Bring him unto me.
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GR ὁ δὲ ἀποκριθεὶς αὐτοῖς λέγει: ὦ γενεὰ ἄπιστος, ἕως πότε πρὸς ὑμᾶς ἔσομαι; ἕως πότε ἀνέξομαι ὑμῶν; φέρετε αὐτὸν πρός με.
LA Et attulerunt eum. Et cum vidisset eum, statim spiritus conturbavit illum: et elisus in terram, volutabatur spumans.
EN And they brought him. And when he had seen him, immediately the spirit troubled him and being thrown down upon the ground, he rolled about foaming.
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GR καὶ ἤνεγκαν αὐτὸν πρὸς αὐτόν. καὶ ἰδὼν αὐτὸν, τὸ πνεῦμα εὐθὺς συνεσπάραξεν αὐτόν, καὶ πεσὼν ἐπὶ τῆς γῆς ἐκυλίετο ἀφρίζων.
LA Et interrogavit patrem ejus: Quantum temporis est ex quo ei hoc accidit? At ille ait: Ab infantia:
EN And he asked his father: How long time is it since this has happened unto him? But he sad: From his infancy.
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GR καὶ ἐπηρώτησεν τὸν πατέρα αὐτοῦ: πόσος χρόνος ἐστὶν ὡς τοῦτο γέγονεν αὐτῷ; ὁ δὲ εἶπεν: ἐκ παιδιόθεν:
LA et frequenter eum in ignem, et in aquas misit ut eum perderet: sed si quid potes, adjuva nos, misertus nostri.
EN And oftentimes has he cast him into the fire and into the waters to destroy him. But if you can do anything, help us, having compassion on us.
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GR καὶ πολλάκις καὶ εἰς πῦρ αὐτὸν ἔβαλεν καὶ εἰς ὕδατα, ἵνα ἀπολέσῃ αὐτόν: ἀλλ’ εἴ τι δύνῃ, βοήθησον ἡμῖν σπλαγχνισθεὶς ἐφ’ ἡμᾶς.
LA Jesus autem ait illi: Si potes credere, omnia possibilia sunt credenti.
EN And Jesus said to him: If you can believe, all things are possible to him that believes.
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GR ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ, τὸ εἰ δύνῃ; πάντα δυνατὰ τῷ πιστεύοντι.
LA Et continuo exclamans pater pueri, cum lacrimis aiebat: Credo, Domine; adjuva incredulitatem meam.
EN And immediately the father of the boy crying out, with tears said: I do believe, Lord. Help my unbelief.
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GR εὐθὺς κράξας ὁ πατὴρ τοῦ παιδίου ἔλεγεν: πιστεύω: βοήθει μου τῇ ἀπιστίᾳ.
LA Et cum videret Jesus concurrentem turbam, comminatus est spiritui immundo, dicens illi: Surde et mute spiritus, ego præcipio tibi, exi ab eo: et amplius ne introëas in eum.
EN And when Jesus saw the multitude running together, he threatened the unclean spirit, saying to him: Deaf and dumb spirit, I command you, go out of him and enter not any more into him.
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GR ἰδὼν δὲ ὁ Ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος, ἐπετίμησεν τῷ πνεύματι τῷ ἀκαθάρτῳ λέγων αὐτῷ: τὸ ἄλαλον καὶ κωφὸν πνεῦμα, ἐγὼ ἐπιτάσσω σοι, ἔξελθε ἐξ αὐτοῦ καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν.
LA Et exclamans, et multum discerpens eum, exiit ab eo, et factus est sicut mortuus, ita ut multi dicerent: Quia mortuus est.
EN And crying out and greatly tearing him, he went our of him. And he became as dead, so that many said: He is dead.
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GR καὶ κράξας καὶ πολλὰ σπαράξας ἐξῆλθεν: καὶ ἐγένετο ὡσεὶ νεκρός, ὥστε τοὺς πολλοὺς λέγειν ὅτι ἀπέθανεν.
LA Jesus autem tenens manum ejus elevavit eum, et surrexit.
EN But Jesus taking him by the hand, lifted him up. And he arose.
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GR ὁ δὲ Ἰησοῦς κρατήσας τῆς χειρὸς αὐτοῦ ἤγειρεν αὐτόν, καὶ ἀνέστη.
LA Et cum introisset in domum, discipuli ejus secreto interrogabant eum: Quare nos non potuimus ejicere eum?
EN And when he had come into the house, his disciples secretly asked him: Why could not we cast him out?
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GR καὶ εἰσελθόντος αὐτοῦ εἰς οἶκον οἱ μαθηταὶ αὐτοῦ κατ’ ἰδίαν ἐπηρώτων αὐτόν: ὅτι ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό;
LA Et dixit illis: Hoc genus in nullo potest exire, nisi in oratione et jejunio.
EN And he said to them: This kind can go out by nothing, but by prayer and fasting.
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GR καὶ εἶπεν αὐτοῖς: τοῦτο τὸ γένος ἐν οὐδενὶ δύναται ἐξελθεῖν εἰ μὴ ἐν προσευχῇ.
LA Et inde profecti prætergrediebantur Galilæam: nec volebat quemquam scire.
EN And departing from thence, they passed through Galilee: and he would not that any man should know it.
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GR Κἀκεῖθεν ἐξελθόντες ἐπορεύοντο διὰ τῆς Γαλιλαίας, καὶ οὐκ ἤθελεν ἵνα τις γνοῖ:
LA Docebat autem discipulos suos, et dicebat illis: Quoniam Filius hominis tradetur in manus hominum, et occident eum, et occisus tertia die resurget.
EN And he taught his disciples and said to them: The Son of man shall be betrayed into the hands of men, and they shall kill him; and after he is killed, he shall rise again the third day.
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GR ἐδίδασκεν γὰρ τοὺς μαθητὰς αὐτοῦ, καὶ ἔλεγεν [αὐτοῖς] ὅτι ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἀνθρώπων, καὶ ἀποκτενοῦσιν αὐτόν, καὶ ἀποκτανθεὶς μετὰ τρεῖς ἡμέρας ἀναστήσεται.
LA At illi ignorabant verbum: et timebant interrogare eum.
EN But they understood not the word: and they were afraid to ask him.
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GR οἱ δὲ ἠγνόουν τὸ ῥῆμα, καὶ ἐφοβοῦντο αὐτὸν ἐπερωτῆσαι.
LA Et venerunt Capharnaum. Qui cum domi essent, interrogabat eos: Quid in via tractabatis?
EN And they came to Capharnaum. And when they were in the house, he asked them: What did you treat of in the way?
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GR Καὶ ἦλθον εἰς Καφαρναούμ. καὶ ἐν τῇ οἰκίᾳ γενόμενος ἐπηρώτα αὐτούς: τί ἐν τῇ ὁδῷ διελογίζεσθε;
LA At illi tacebant: siquidem in via inter se disputaverunt: quis eorum major esset.
EN But they held their peace, for in the way they had disputed among themselves, which of them should be the greatest.
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GR οἱ δὲ ἐσιώπων: πρὸς ἀλλήλους γὰρ διελέχθησαν ἐν τῇ ὁδῷ τίς μείζων.
LA Et residens vocavit duodecim, et ait illis: Si quis vult primus esse, erit omnium novissimus, et omnium minister.
EN And sitting down, he called the twelve and says to them: If any man desire to be first, he shall be the last of all and be minister of all.
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GR καὶ καθίσας ἐφώνησεν τοὺς δώδεκα, καὶ λέγει αὐτοῖς: εἴ τις θέλει πρῶτος εἶναι, ἔσται πάντων ἔσχατος καὶ πάντων διάκονος.
LA Et accipiens puerum, statuit eum in medio eorum: quem cum complexus esset, ait illis:
EN And taking a child, he set him in the midst of them. Whom when he had embraced, he says to them:
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GR καὶ λαβὼν παιδίον ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν, καὶ ἐναγκαλισάμενος αὐτὸ εἶπεν αὐτοῖς:
LA Quisquis unum ex hujusmodi pueris receperit in nomine meo, me recipit: et quicumque me susceperit, non me suscipit, sed eum qui misit me.
EN Whosoever shall receive one such child as this in my name receives me. And whosoever shall receive me receives not me but him that sent me.
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GR ὃς ἂν [ἓν] τῶν τοιούτων παιδίων δέξηται ἐπὶ τῷ ὀνόματί μου, ἐμὲ δέχεται: καὶ ὃς ἂν ἐμὲ δέχηται, οὐκ ἐμὲ δέχεται ἀλλὰ τὸν ἀποστείλαντά με.
LA Respondit illi Joannes, dicens: Magister, vidimus quemdam in nomine tuo ejicientem dæmonia, qui non sequitur nos, et prohibuimus eum.
EN John answered him, saying: Master, we saw one casting out devils in your name, who follows not us: and we forbade him.
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GR Ἔφη αὐτῷ ὁ Ἰωάννης: διδάσκαλε, εἴδομέν τινα ἐν τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια καὶ ἐκωλύομεν αὐτόν, ὅτι οὐκ ἠκολούθει ἡμῖν.
LA Jesus autem ait: Nolite prohibere eum: nemo est enim qui faciat virtutem in nomine meo, et possit cito male loqui de me:
EN But Jesus said: Do not forbid him. For there is no man that does a miracle in my name and can soon speak ill of me.
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GR ὁ δὲ Ἰησοῦς εἶπεν: μὴ κωλύετε αὐτόν, οὐδεὶς γάρ ἐστιν ὃς ποιήσει δύναμιν ἐπὶ τῷ ὀνόματί μου καὶ δυνήσεται ταχὺ κακολογῆσαί με:
LA qui enim non est adversum vos, pro vobis est.
EN For he that is not against you is for you.
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GR ὃς γὰρ οὐκ ἔστιν καθ’ ἡμῶν, ὑπὲρ ἡμῶν ἐστιν.
LA Quisquis enim potum dederit vobis calicem aquæ in nomine meo, quia Christi estis: amen dico vobis, non perdet mercedem suam.
EN For whosoever shall give you to drink a cup of water in my name, because you belong to Christ: amen I say to you, he shall not lose his reward.
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GR ὃς γὰρ ἂν ποτίσῃ ὑμᾶς ποτήριον ὕδατος ἐν ὀνόματι ὅτι Χριστοῦ ἐστε, ἀμὴν λέγω ὑμῖν ὅτι οὐ μὴ ἀπολέσῃ τὸν μισθὸν αὐτοῦ.
LA Et quisquis scandalizaverit unum ex his pusillis credentibus in me: bonum est ei magis si circumdaretur mola asinaria collo ejus, et in mare mitteretur.
EN And whosoever shall scandalize one of these little ones that believe in me: it were better for him that a millstone were hanged about his neck and he were cast into the sea.
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GR Καὶ ὃς ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων, καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται μύλος ὀνικὸς περὶ τὸν τράχηλον αὐτοῦ καὶ βέβληται εἰς τὴν θάλασσαν.
LA Et si scandalizaverit te manus tua, abscide illam: bonum est tibi debilem introire in vitam, quam duas manus habentem ire in gehennam, in ignem inextinguibilem,
EN And if your hand scandalize you, cut it off: it is better for you to enter into life, maimed, than having two hands to go into hell, into unquenchable fire:
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GR καὶ ἐὰν σκανδαλίσῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν: καλόν ἐστίν σε κυλλὸν εἰσελθεῖν εἰς τὴν ζωὴν, ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον.
LA ubi vermis eorum non moritur, et ignis non extinguitur.
EN Where their worm dies not, and the fire is not extinguished.
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LA Et si pes tuus te scandalizat, amputa illum: bonum est tibi claudum introire in vitam æternam, quam duos pedes habentem mitti in gehennam ignis inextinguibilis,
EN And if your foot scandalize you, cut it off: it is better for you to enter lame into life everlasting than having two feet to be cast into the hell of unquenchable fire:
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GR καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν: καλόν ἐστίν σε εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν.
LA ubi vermis eorum non moritur, et ignis non extinguitur.
EN Where their worm dies not, and the fire is not extinguished.
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GR καὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτόν: καλόν σέ ἐστιν μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ, ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς γέενναν,
LA Quod si oculus tuus scandalizat te, ejice eum: bonum est tibi luscum introire in regnum Dei, quam duos oculos habentem mitti in gehennam ignis,
EN And if your eye scandalize you, pluck it out: it is better for you with one eye to enter into the kingdom of God than having two eyes to be cast into the hell of fire:
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GR ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ καὶ τὸ πῦρ οὐ σβέννυται:
LA ubi vermis eorum non moritur, et ignis non extinguitur.
EN Where their worm dies not, and the fire is not extinguished.
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GR πᾶς γὰρ πυρὶ ἁλισθήσεται.
LA Omnis enim igne salietur, et omnis victima sale salietur.
EN For every one shall be salted with fire: and every victim shall be salted with salt.
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GR καλὸν τὸ ἅλας: ἐὰν δὲ τὸ ἅλας ἄναλον γένηται, ἐν τίνι αὐτὸ ἀρτύσετε; ἔχετε ἐν ἑαυτοῖς ἅλα, καὶ εἰρηνεύετε ἐν ἀλλήλοις.
LA Bonum est sal: quod si sal insulsum fuerit, in quo illud condietis? Habete in vobis sal, et pacem habete inter vos.
EN Salt is good. But if the salt become unsavoury, wherewith will you season it? Have salt in you: and have peace among you.
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