Mark 4 #catechesis/bible/mark
[!abstract] The parable of the sower. Christ stills the tempest at sea.
Book: Mark · ← Mark 3 · Mark 5 →
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GR Καὶ πάλιν ἤρξατο διδάσκειν παρὰ τὴν θάλασσαν. καὶ συνάγεται πρὸς αὐτὸν ὄχλος πλεῖστος, ὥστε αὐτὸν εἰς πλοῖον ἐμβάντα καθῆσθαι ἐν τῇ θαλάσσῃ, καὶ πᾶς ὁ ὄχλος πρὸς τὴν θάλασσαν ἐπὶ τῆς γῆς ἦσαν.
LA Et iterum cœpit docere ad mare: et congregata est ad eum turba multa, ita ut navim ascendens sederet in mari, et omnis turba circa mare super terram erat:
EN And again he began to teach by the sea side; and a great multitude was gathered together unto him, so that he went up into a ship and sat in the sea: and all the multitude was upon the land by the sea side.
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GR καὶ ἐδίδασκεν αὐτοὺς ἐν παραβολαῖς πολλά, καὶ ἔλεγεν αὐτοῖς ἐν τῇ διδαχῇ αὐτοῦ:
LA et docebat eos in parabolis multa, et dicebat illis in doctrina sua:
EN And he taught them many things in parables, and said unto them in his doctrine:
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GR ἀκούετε. ἰδοὺ ἐξῆλθεν ὁ σπείρων σπεῖραι.
LA Audite: ecce exiit seminans ad seminandum.
EN Hear: Behold, the sower went out to sow.
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GR καὶ ἐγένετο ἐν τῷ σπείρειν ὃ μὲν ἔπεσεν παρὰ τὴν ὁδόν, καὶ ἦλθεν τὰ πετεινὰ καὶ κατέφαγεν αὐτό.
LA Et dum seminat, aliud cecidit circa viam, et venerunt volucres cæli, et comederunt illud.
EN And whilst he sowed, some fell by the way side, and the birds of the air came and ate it up.
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GR καὶ ἄλλο ἔπεσεν ἐπὶ τὸ πετρῶδες, [καὶ] ὅπου οὐκ εἶχεν γῆν πολλήν, καὶ εὐθὺς ἐξανέτειλεν διὰ τὸ μὴ ἔχειν βάθος γῆς:
LA Aliud vero cecidit super petrosa, ubi non habuit terram multam: et statim exortum est, quoniam non habebat altitudinem terræ:
EN And other some fell upon stony ground, where it had not much earth; and it shot up immediately, because it had no depth of earth.
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GR καὶ ὅτε ἀνέτειλεν ὁ ἥλιος, ἐκαυματίσθη, καὶ διὰ τὸ μὴ ἔχειν ῥίζαν ἐξηράνθη.
LA et quando exortus est sol, exæstuavit: et eo quod non habebat radicem, exaruit.
EN And when the sun was risen, it was scorched; and because it had no root, it withered away.
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GR καὶ ἄλλο ἔπεσεν εἰς τὰς ἀκάνθας, καὶ ἀνέβησαν αἱ ἄκανθαι καὶ συνέπνιξαν αὐτό, καὶ καρπὸν οὐκ ἔδωκεν.
LA Et aliud cecidit in spinas: et ascenderunt spinæ, et suffocaverunt illud, et fructum non dedit.
EN And some fell among thorns; and the thorns grew up, and choked it, and it yielded no fruit.
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GR καὶ ἄλλα ἔπεσεν εἰς τὴν γῆν τὴν καλήν, καὶ ἐδίδου καρπὸν ἀναβαίνοντα καὶ αὐξανόμενα, καὶ ἔφερεν εἰς τριάκοντα καὶ ἓν ἑξήκοντα καὶ ἓν ἑκατόν.
LA Et aliud cecidit in terram bonam: et dabat fructum ascendentem et crescentem, et afferebat unum triginta, unum sexaginta, et unum centum.
EN And some fell upon good ground; and brought forth fruit that grew up, and increased and yielded, one thirty, another sixty, and another a hundred.
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GR καὶ ἔλεγεν: ὃς ἔχει ὦτα ἀκούειν, ἀκουέτω.
LA Et dicebat: Qui habet aures audiendi, audiat.
EN And he said: He that has ears to hear, let him hear.
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GR Καὶ ὅτε ἐγένετο κατὰ μόνας, ἠρώτων αὐτὸν οἱ περὶ αὐτὸν σὺν τοῖς δώδεκα τὰς παραβολάς.
LA Et cum esset singularis, interrogaverunt eum hi qui cum eo erant duodecim, parabolam.
EN And when he was alone, the twelve that were with him asked him the parable.
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GR καὶ ἔλεγεν αὐτοῖς: ὑμῖν τὸ μυστήριον δέδοται τῆς βασιλείας τοῦ θεοῦ: ἐκείνοις δὲ τοῖς ἔξω ἐν παραβολαῖς τὰ πάντα γίνεται,
LA Et dicebat eis: Vobis datum est nosse mysterium regni Dei: illis autem, qui foris sunt, in parabolis omnia fiunt:
EN And he said to them: To you it is given to know the mystery of the kingdom of God: but to them that are without, all things are done in parables:
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GR ἵνα βλέποντες βλέπωσιν καὶ μὴ ἴδωσιν, καὶ ἀκούοντες ἀκούωσιν καὶ μὴ συνιῶσιν, μήποτε ἐπιστρέψωσιν καὶ ἀφεθῇ αὐτοῖς.
LA ut videntes videant, et non videant: et audientes audiant, et non intelligant: nequando convertantur, et dimittantur eis peccata.
EN That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
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[!note]- That seeing they may see, etc…
in punishment of their wilfully shutting their eyes, (Matthew 13:15), God justly withdrew those lights and graces, which otherwise he would have given them, for their effectual conversion.
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GR καὶ λέγει αὐτοῖς: οὐκ οἴδατε τὴν παραβολὴν ταύτην, καὶ πῶς πάσας τὰς παραβολὰς γνώσεσθε;
LA Et ait illis: Nescitis parabolam hanc? Et quomodo omnes parabolas cognoscetis?
EN And he says to them: Are you ignorant of this parable? And how shall you know all parables?
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GR ὁ σπείρων τὸν λόγον σπείρει.
LA Qui seminat, verbum seminat.
EN He that sows, sows the word.
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GR οὗτοι δέ εἰσιν οἱ παρὰ τὴν ὁδὸν ὅπου σπείρεται ὁ λόγος, καὶ ὅταν ἀκούσωσιν εὐθὺς ἔρχεται ὁ Σατανᾶς καὶ αἴρει τὸν λόγον τὸν ἐσπαρμένον εἰς αὐτούς.
LA Hi autem sunt, qui circa viam, ubi seminatur verbum, et cum audierint, confestim venit Satanas, et aufert verbum, quod seminatum est in cordibus eorum.
EN And these are they by the way side, where the word is sown, and as soon as they have heard, immediately Satan comes and takes away the word that was sown in their hearts.
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GR καὶ οὗτοί εἰσιν ὁμοίως οἱ ἐπὶ τὰ πετρώδη σπειρόμενοι, οἳ ὅταν ἀκούσωσιν τὸν λόγον εὐθὺς μετὰ χαρᾶς λαμβάνουσιν αὐτόν,
LA Et hi sunt similiter, qui super petrosa seminantur: qui cum audierint verbum, statim cum gaudio accipiunt illud:
EN And these likewise are they that are sown on the stony ground: who when they have heard the word, immediately receive it with joy.
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GR καὶ οὐκ ἔχουσιν ῥίζαν ἐν ἑαυτοῖς ἀλλὰ πρόσκαιροί εἰσιν, εἶτα γενομένης θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζονται.
LA et non habent radicem in se, sed temporales sunt: deinde orta tribulatione et persecutione propter verbum, confestim scandalizantur.
EN And they have no root in themselves, but are only for a time: and then when tribulation and persecution arises for the word they are presently scandalized.
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GR καὶ ἄλλοι εἰσὶν οἱ εἰς τὰς ἀκάνθας σπειρόμενοι: οὗτοί εἰσιν οἱ τὸν λόγον ἀκούσαντες,
LA Et alii sunt qui in spinas seminantur: hi sunt qui verbum audiunt,
EN And others there are who are sown among thorns: these are they that hear the word,
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GR καὶ αἱ μέριμναι τοῦ αἰῶνος καὶ ἡ ἀπάτη τοῦ πλούτου καὶ αἱ περὶ τὰ λοιπὰ ἐπιθυμίαι εἰσπορευόμεναι συμπνίγουσιν τὸν λόγον, καὶ ἄκαρπος γίνεται.
LA et ærumnæ sæculi, et deceptio divitiarum, et circa reliqua concupiscentiæ introëuntes suffocant verbum, et sine fructu efficitur.
EN and the cares of the world, and the deceitfulness of riches, and the lusts after other things entering in choke the word, and it is made fruitless.
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GR καὶ ἐκεῖνοί εἰσιν οἱ ἐπὶ τὴν γῆν τὴν καλὴν σπαρέντες, οἵτινες ἀκούουσιν τὸν λόγον καὶ παραδέχονται καὶ καρποφοροῦσιν ἓν τριάκοντα καὶ [ἐν] ἑξήκοντα καὶ [ἓν] ἑκατόν.
LA Et hi sunt qui super terram bonam seminati sunt, qui audiunt verbum, et suscipiunt, et fructificant, unum triginta, unum sexaginta, et unum centum.
EN And these are they who are sown upon the good ground, who hear the word, and receive it, and yield fruit, the one thirty, another sixty, and another a hundred.
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GR Καὶ ἔλεγεν αὐτοῖς ὅτι μήτι ἔρχεται ὁ λύχνος ἵνα ὑπὸ τὸν μόδιον τεθῇ ἢ ὑπὸ τὴν κλίνην; οὐχ ἵνα ἐπὶ τὴν λυχνίαν τεθῇ;
LA Et dicebat illis: Numquid venit lucerna ut sub modo ponatur, aut sub lecto? nonne ut super candelabrum ponatur?
EN And he said to them: Does a candle come in to be put under a bushel, or under a bed? And not to be set on a candlestick?
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GR οὐ γάρ ἐστιν κρυπτὸν, ἐὰν μὴ ἵνα φανερωθῇ: οὐδὲ ἐγένετο ἀπόκρυφον, ἀλλ’ ἵνα ἔλθῃ εἰς φανερόν.
LA Non est enim aliquid absconditum, quod non manifestetur: nec factum est occultum, sed ut in palam veniat.
EN For there is nothing hid, which shall not be made manifest: neither was it made secret, but that it may come abroad.
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GR εἴ τις ἔχει ὦτα ἀκούειν ἀκουέτω.
LA Si quis habet aures audiendi, audiat.
EN If any man have ears to hear, let him hear.
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GR Καὶ ἔλεγεν αὐτοῖς: βλέπετε τί ἀκούετε. ἐν ᾧ μέτρῳ μετρεῖτε μετρηθήσεται ὑμῖν καὶ προστεθήσεται ὑμῖν.
LA Et dicebat illis: Videte quid audiatis. In qua mensura mensi fueritis, remetietur vobis, et adjicietur vobis.
EN And he said to them: Take heed what you hear. In what measure you shall mete, it shall be measured to you again, and more shall be given to you.
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GR ὃς γὰρ ἔχει, δοθήσεται αὐτῷ: καὶ ὃς οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ.
LA Qui enim habet, dabitur illi: et qui non habet, etiam quod habet auferetur ab eo.
EN For he that has, to him shall be given: and he that has not, that also which he has shall be taken away from him.
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GR Καὶ ἔλεγεν: οὕτως ἐστὶν ἡ βασιλεία τοῦ θεοῦ, ὡς ἄνθρωπος βάλῃ τὸν σπόρον ἐπὶ τῆς γῆς,
LA Et dicebat: Sic est regnum Dei, quemadmodum si homo jaciat sementem in terram,
EN And he said: So is the kingdom of God, as if a man should cast seed into the earth,
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GR καὶ καθεύδῃ καὶ ἐγείρηται νύκτα καὶ ἡμέραν, καὶ ὁ σπόρος βλαστᾷ καὶ μηκύνηται ὡς οὐκ οἶδεν αὐτός.
LA et dormiat, et exsurgat nocte et die, et semen germinet, et increscat dum nescit ille.
EN and should sleep, and rise, night and day, and the seed should spring, and grow up whilst he knows not.
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GR αὐτομάτη ἡ γῆ καρποφορεῖ, πρῶτον χόρτον, εἶτεν στάχυν, εἶτεν πλήρη σῖτον ἐν τῷ στάχυϊ.
LA Ultro enim terra fructificat, primum herbam, deinde spicam, deinde plenum frumentum in spica.
EN For the earth of itself brings forth fruit, first the blade, then the ear, afterwards the full corn in the ear.
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GR ὅταν δὲ παραδοῖ ὁ καρπός, εὐθὺς ἀποστέλλει τὸ δρέπανον, ὅτι παρέστηκεν ὁ θερισμός.
LA Et cum produxerit fructus, statim mittit falcem, quoniam adest messis.
EN And when the fruit is brought forth, immediately he puts in the sickle, because the harvest has come.
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GR Καὶ ἔλεγεν: πῶς ὁμοιώσωμεν τὴν βασιλείαν τοῦ θεοῦ, ἢ ἐν τίνι αὐτὴν παραβολῇ θῶμεν;
LA Et dicebat: Cui assimilabimus regnum Dei? aut cui parabolæ comparabimus illud?
EN And he said: To what shall we liken the kingdom of God? Or to what parable shall we compare it?
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GR ὡς κόκκῳ σινάπεως, ὃς ὅταν σπαρῇ ἐπὶ τῆς γῆς, μικρότερον ὂν πάντων τῶν σπερμάτων τῶν ἐπὶ τῆς γῆς,
LA Sicut granum sinapis, quod cum seminatum fuerit in terra, minus est omnibus seminibus, quæ sunt in terra:
EN It is as a grain of mustard seed: which when it is sown in the earth, is less than all the seeds that are in the earth:
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GR καὶ ὅταν σπαρῇ, ἀναβαίνει καὶ γίνεται μεῖζον πάντων τῶν λαχάνων, καὶ ποιεῖ κλάδους μεγάλους, ὥστε δύνασθαι ὑπὸ τὴν σκιὰν αὐτοῦ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνοῦν.
LA et cum seminatum fuerit, ascendit, et fit majus omnibus oleribus, et facit ramos magnos, ita ut possint sub umbra ejus aves cæli habitare.
EN And when it is sown, it grows up, and becomes greater than all herbs, and shoots out great branches, so that the birds of the air may dwell under the shadow thereof.
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GR Καὶ τοιαύταις παραβολαῖς πολλαῖς ἐλάλει αὐτοῖς τὸν λόγον, καθὼς ἠδύναντο ἀκούειν:
LA Et talibus multis parabolis loquebatur eis verbum, prout poterant audire:
EN And with many such parables, he spoke to them the word, according as they were able to hear.
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GR χωρὶς δὲ παραβολῆς οὐκ ἐλάλει αὐτοῖς, κατ’ ἰδίαν δὲ τοῖς ἰδίοις μαθηταῖς ἐπέλυεν πάντα.
LA sine parabola autem non loquebatur eis: seorsum autem discipulis suis disserebat omnia.
EN And without parable he did not speak unto them; but apart, he explained all things to his disciples.
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GR Καὶ λέγει αὐτοῖς ἐν ἐκείνῃ τῇ ἡμέρᾳ ὀψίας γενομένης: διέλθωμεν εἰς τὸ πέραν.
LA Et ait illis in illa die, cum sero esset factum: Transeamus contra.
EN And he says to them that day, when evening had come: Let us pass over to the other side.
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GR καὶ ἀφέντες τὸν ὄχλον παραλαμβάνουσιν αὐτὸν ὡς ἦν ἐν τῷ πλοίῳ, καὶ ἄλλα πλοῖα ἦν μετ’ αὐτοῦ.
LA Et dimittentes turbam, assumunt eum ita ut erat in navi: et aliæ naves erant cum illo.
EN And sending away the multitude, they take him even as he was in the ship: and there were other ships with him.
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GR καὶ γίνεται λαῖλαψ μεγάλη ἀνέμου, καὶ τὰ κύματα ἐπέβαλλεν εἰς τὸ πλοῖον, ὥστε ἤδη γεμίζεσθαι τὸ πλοῖον.
LA Et facta est procella magna venti, et fluctus mittebat in navim, ita ut impleretur navis.
EN And there arose a great storm of wind, and the waves beat into the ship, so that the ship was filled.
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GR καὶ αὐτὸς ἦν ἐν τῇ πρύμνῃ ἐπὶ τὸ προσκεφάλαιον καθεύδων: καὶ ἐγείρουσιν αὐτὸν καὶ λέγουσιν αὐτῷ: διδάσκαλε, οὐ μέλει σοι ὅτι ἀπολλύμεθα;
LA Et erat ipse in puppi super cervical dormiens: et excitant eum, et dicunt illi: Magister, non ad te pertinet, quia perimus?
EN And he was in the hinder part of the ship, sleeping upon a pillow; and they awake him, and say to him: Master, does it not concern you that we perish?
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GR καὶ διεγερθεὶς ἐπετίμησεν τῷ ἀνέμῳ καὶ εἶπεν τῇ θαλάσσῃ: σιώπα, πεφίμωσο. καὶ ἐκόπασεν ὁ ἄνεμος, καὶ ἐγένετο γαλήνη μεγάλη.
LA Et exsurgens comminatus est vento, et dixit mari: Tace, obmutesce. Et cessavit ventus: et facta est tranquillitas magna.
EN And rising up, he rebuked the wind, and said to the sea: Peace, be still. And the wind ceased: and there was made a great calm.
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GR καὶ εἶπεν αὐτοῖς: τί δειλοί ἐστε οὔπω; ἔχετε πίστιν;
LA Et ait illis: Quid timidi estis? necdum habetis fidem?
EN And he said to them: Why are you fearful? Have you not faith yet?
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GR καὶ ἐφοβήθησαν φόβον μέγαν, καὶ ἔλεγον πρὸς ἀλλήλους: τίς ἄρα οὗτός ἐστιν, ὅτι καὶ ὁ ἄνεμος καὶ ἡ θάλασσα ὑπακούει αὐτῷ;
LA et timuerunt timore magno, et dicebant ad alterutrum: Quis, putas, est iste, quia et ventus et mare obediunt ei?
EN And they feared exceedingly: and they said one to another: Who is this (do you think) that both wind and sea obey him?
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